AL-WIJDyAN: Journal of Islamic Education Studies.
Volume 8.
Nomor 1.
Januari 2023, p-ISSN: 2541-2051.
online -ISSN: 2541-3961 Available online at http://ejournal.
id/index.
php/alwijdan Received: Desember 2022 Accepted: Desember 2022 Published: Januari 2023 The Principles Upon Which The Islamic Civilization Was Built: How To Employ Them In Countering Violent Extremism And Terrorism Eiman Ahmed Khaleel Alhashmi Zayed University.
United Arab Emirates Email: dr.
eimanalhashmi@gmail.
Abstract The Islamic civilization was built upon the noble religious teachings, which aimed at honoring humans, preserving their lives, and ensuring their safety and prosperity.
However, the peace of our societies has been tainted by the rise in extremist ideologies and terrorism.
This study analyzed the foundation and principles upon which Islamic civilization was built, highlighting five key principles, namely.
seeking knowledge, universality of religion, humanity, tolerance, and The reasons behind the rise in violent extremism and terrorism we see in our Muslim communities were analyzed, shedding light upon seven core reasons.
The study found that there are four key players that are critical in mobilizing the principles of Islamic civilization in combatting violent extremisms and terrorism: the family, the universities, the regulatory institutions, and the media agencies.
Recommendations were developed based on the role of each in promoting and instilling Islamic principles.
Keywords: Islamic Principles.
Muslim Civilization.
Violent Extremism.
Terrorism.
Humanity.
Tolerance.
Media.
Youth.
Abstrak Peradaban Islam dibangun di atas ajaran agama yang luhur, yang bertujuan untuk memuliakan manusia, memelihara kehidupannya, serta menjamin keselamatan dan kesejahteraannya.
Namun, kedamaian masyarakat kita telah dinodai oleh munculnya ideologi ekstremis dan terorisme.
Kajian ini menganalisis landasan dan prinsip yang mendasari peradaban Islam dibangun dengan menyoroti lima prinsip utama, yaitu.
mencari ilmu, universalitas agama, kemanusiaan, toleransi, dan kesetaraan.
Alasan di balik meningkatnya ekstremisme kekerasan dan terorisme yang kami lihat di komunitas Muslim kami dianalisis, menjelaskan tujuh alasan utama.
Studi ini menemukan bahwa ada empat pemain kunci yang kritis dalam memobilisasi prinsip-prinsip peradaban Islam dalam memerangi ekstremisme kekerasan dan terorisme: keluarga, universitas, lembaga regulasi, dan lembaga media.
Rekomendasi dikembangkan berdasarkan peran masing-masing dalam mempromosikan dan menanamkan prinsip-prinsip Islam.
Kata Kunci: Prinsip Islam.
Peradaban Muslim.
Ekstremisme Kekerasan.
Terorisme.
Kemanusiaan.
Toleransi.
Media.
Pemuda.
Introduction Islam is a religion that aims to elevate humanity.
itAos a realistic religion that is based on the unity of all humans.
The entire humanity is called to establishing the human civilization upon the united roots that brought us to be, as we all were created appointed as the president of the House of Wisdom .
he Grand Librar.
by the Abbasid ruler Al-MaAomun, setting an example of the intellectual diversity to achieve creativity and from one soul that is described in Quran Islamic civilization was built upon .
Adam and Haww.
A fundamental intellectual and scientific contributions, principle that a civilization is based upon is stemming from the core principle of accommodating the laws of cosmic diversity Aiseeking knowledge is an obligationAn,3 a and their purpose.
For we have been created duty of each and every Muslim, regardless of as nations and tribes to know each other.
The history of Islamic civilization witnessed numerous great scholars and intellectuals from diverse backgrounds and ethnicities who were all brought up under the oneness of Islam, like Ibn Hazm.
Imam Abu Hanifa.
Khawarizmi.
Al-Bukhari.
Al-Razi.
Ibn Rush.
Al-Tabari, countless more.
The scholarship was never confined to Muslims alone, the Islamic civilization deployed all the knowledge and discoveries of all preceding nations such as the Romans.
Greeks, and Persians, all of which were united to form an exemplary the hurdles and challenges.
This principle and the elevated status given to knowledge has been the driving force for Muslims to excel in numerous fields of arts and This uniting driver ensured a just and fair system that promoted peace and human rights, preserving intellectual and environment and natural resources.
As a result, nations would help each other in preserving their heritage, which in turn would promote peace, the central element in resolving conflicts, and combatting Violent extremism and terrorism.
Very little research has been done to Translators were hired from various faiths look into the fundamentals and principles and ethnicities.
A classic example for it was that Islamic civilization has been built on.
Haneen Bin Ishaq, who was a Christian fact, many have misunderstood the Islamic Volume Vi.
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AL-WIJDyAN teachings and denied the acknowledgement deductive approach, which is based on of this diversity and transgressed against it, causing the widely spread of intellectual between the origin and what derives from it, extremism which we see today.
Therefore, it so that the results do not become is very crucial to identify the reasons behind contradictory to the premises, and I also adopted the critical approach.
Second:
mechanisms that can be derived from Inferring the noble verses from the Quran analyzing the true religious teachings, which and the Sunnah of the Prophet peace be can be used to address this critical issue.
upon him, and I went back to the books of addition to the roles of various institutions, interpretation and the sayings of the the family, educational, social, corporate, media, and government institutions, all of which need to work together and play their Result and Discussion part in combatting violent extremism and Foundation and principles of the terrorism and to promote peace and stability Islamic Civilization and its cultural among societies.
Therefore.
Principle 1: Seeking Knowledge highlighting the diversity and how Islamic The analyzing the foundation and principles knowledge is obligatory on every Muslim upon which Islamic civilization was built male and female, and that knowledge is a with its cultural diversity.
This research also basic human right.
This can be clearly seen highlights the reasons behind the violent in the Hadith in which the Prophet Ae pbuh- extremism and terrorism and analyzing the said, (Whomever concealed knowledge will mechanism of utilizing Islamic teachings to be bridled with a bridle of fire on the Day of combat them.
Resurrectio.
It makes it no surprise that Muslims sought the knowledge from the Method preceding civilization, hired translators and In this study.
I relied on a range of First:
qualitative approach and the inductive approach that relied basically on the library and databases research.
And I also used the multi-linguist scholars and positioned them at the center of libraries and their management and built upon the various knowledge to expand the horizon of all Volume Vi.
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AL-WIJDyAN As a result of this movement of each othe.
7 A part of this universality of knowledge transfer and Arabization, the Islam is ensuring security to every human.
Islamic and combatting all forms of suppression expansion in its worldview, since it was and transgression.
The Prophet -pbuh- said exposed to multi-cultures and ideologies.
(Surely whoever wrongs a treaty, belittles The him, or burden him beyond his ability, or disciplines, which they were in crucial need takes something from him without a good of, such as mathematics and medicine.
This heart, for I am his opponent on the day of gave the Islamic civilization an early chance Muslims to fulfill their duties and pass on knowledge and heritage to humanity.
The Muslim civilization then elevated itself to hire statuses in various industries, agricultural, industrial, tourism, and medicine, and the Arabic language was enriched with scientific terms and philosophical expressions.
universal teaching of Islam.
This principle extends to cover not only humans but animals, plants, and the general ecosystem with all its components.
Many hadiths come to support this universal mercy such as the Hadith of the Prophet -pbuh- (He who is Principle 2: Universality of Islam The Peace competent amongst you to benefit his universality of Islam.
The message of the Islamic religion, its objectives and teachings are universal across time and nations.
Despite being a boundless message yet no brother should do s.
9 This usefulness is by spreading goodness, preventing evil whether in religious or worldly matters, with the former being of a higher regards and one is compelled to follow it.
for there is no Examples of having this mercy on compulsion in religion,6 because Islam is a animals and plants crystalizes in the Hadith religion that does not negate or invalidate of the Prophet Ae pbuh- (There is none others, but rater acknowledges the human amongst the Muslims who plants a tree or diversity and the right of choice.
It is sows seeds, and then a bird, or a person or through this diversity that Islam promotes an animal eats from it, but is regarded as a human cooperation and exchanging benefits charitable gift for hi.
11 In addition to the and knowledge, as the Quran says (Oh many Hadiths encouraging lands to be mankind We have created you from a single pair of a male and a female and made you (Whoever has land should cultivate it nations and tribes so that you may know himself or give it to his (Musli.
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12 and he -pbuh- also said (If the Final resources of land, sea, and the general Hour comes while you have a shoot of a This right that humanity has over plant in your hands and it is possible to the universe and its resources is shared plant it before the Hour comes, you should equally on every human regardless of their plant i.
ethnicity, religion, or status.
From which we Principle 3: Humanity of Islam Humanity in Islam is not an envisioned ideal, but rather a divine legislation, and practical reality.
From which the concept of unity materializes, and loving for others what one loves for themselves.
For we all are all from one, and many texts come to commend and promote the links between humans beyond ethnicity, religion, or status.
This does not contradict the priorities that must be considered, such that a person is not to obey their parents if they require them to disobey Allah.
Hence all our relationships are governed by religious principles and moral values.
Humans in totality, with all their differences, have been honored and elevated over other creatures, as Allah says in the Quran (We have honored the children of Adam and carried them on both land and We have provided them with good things and greatly preferred them above much of our creatio.
14 This honor is given by the Creator, and no one has the right to take it away from anyone.
It is from this honor that humans have been given the shared right to benefit and utilize all earn the equal social, economic, intellectual, and political rights.
It is also from the humanity of Islam that each human has a right to be treated with dignity and respect, and not to cause harm, be it physical or emotional, to anyone.
This can be seen from the Quranic text that condemns us from causing harm to the disbelievers by cursing what they worship beside God, (And do not abuse those whom they call upon besides Allah, lest they might abuse Allah out of ignoranc.
15 According to the scholar of Quran Al-Qurtubi, the abuse mentioned in this verse extends beyond what they worship to include their places of worships, religious symbols, and religious practices, as abusing any of those equates to the abuse the verse mentions 16.
This respect is the right of any human even after their death.
the Prophet pbuh- ordered us to remember the deceased only with goodness17.
Once a funeral passed by the Prophet Ae pbuh- and he stood, when he was told it was a funeral of a Jewish person he responded, (IsnAot it a soul?).
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AL-WIJDyAN of this was the Hadith of the Prophet - .
f Alla.
at morn and at dusk and some pbuh- (A woman entered the (Hel.
Fire part of nigh.
because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the eart.
,19 this is the gravity of depriving an animal from food, let alone a human.
Our Prophet -pbuh- has taken tolerance as a way of life as long as it is not a sin or a contradiction to AllahAos commands.
It was reported that the prophet has never been given two choices except that he chose Principle 4: Tolerance of Islam the easier one as long as it is not a sin.
This Another key characteristic of Islam is that it is a religion of tolerance, flexibility, and leniency, in various aspects of worship, legislations, and general dealings.
, legal, and Not to say that there is a room for tolerance and compassion also extend to the Muslims Muslims, verses in the Quran in which Allah orders us to treat other religions with compassion and tolerance.
neglecting religious obligations, but rather a Among the shapes of tolerance of person gives their best and what theyAore able our religion is when the Prophet -pbuh- to do, but no one is required beyond that, ordered against attacking any religious the Quran says (Allah charges no soul houses during the times of war between except to its capacit.
20 and many other Muslim and non-Muslims, in addition to verses that reaffirms that no one is required forbidding anyone from killing those who beyond its ability, whether in religious or werenAot among the armed forces of the social obligations.
opponent including women and children It is important to note that the Islam Extremism and exaggeration in religion leads to alienation and blind fanaticism, which the Prophet- pbuhwarned us strongly from in many hadiths, (Fight in the name of Allah and in the way of Allah.
Fight against those who disbelieve in Allah.
Make a holy war, do not embezzle the spoils.
do not break your pledge.
and do not mutilate .
he dea.
do not kill the childre.
(The religion .
f Isla.
is easy, and whoever This teaching was upheld by the makes the religion a rigor, it will overpower companions and succeeding leaders of So, follow a middle course .
n Islam.
Sigrid Hunke, a German author, in if you can't do this, do something her book.
Allah's sun over the Occident, has near to it and give glad tidings and seek help mentioned that perhaps one of the most Volume Vi.
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AL-WIJDyAN important factors that contributed to the religion and system, and their language - Muslim victories is what surprised the which became wide spread.
people with their tolerance, to the extent that the Knight King Keros himself said:
Principle 5: Equality of Islam AiThese victors do not come as vandals.
An The principle of equality in Islam Reflecting their attitude towards dealing can be considered to include seven main with those they conquered.
History does not First freedom of belief.
Islam present to us in its long pages except a small considers religion and faith as a choice number of people who treated their based on persuasion and will, not coercion.
opponents and those opposing them in the God honored a man and respected his will, same way as the Muslims did.
This gave the his thought, his feelings, his choice, as well Muslims a victory that neither the Greek, as his responsibility for this choice.
God with its false luster, nor the Roman created us with an innate nature of faith, and civilization with its violence in imposing its made us a will and left us to determine our will by force.
destiny by our own free will and choice, this Similarly, the English Orientalist.
Thomas Arnold, in his book.
The Preaching of Islam, described how Muslims treated the Christians with great tolerance since the first century of Islam, and that the Christians who reverted to Islam reverted out of their is the greatest freedom and liberation that mankind is honored with.
It is this freedom that guarantees us our right to thought, belief, and will.
Therefore, whoever deprives a person of the freedom of belief, he deprives him of his humanity.
own desire and acceptance, and the In her writing.
Sigrid Hunke also Christian still living among Muslims today explained how Muslims never imposed or bear witness to this.
Gustave Le Bon in his forced the conquered people to convert to book.
Arab Civilization, highlighted that Islam.
Meanwhile before Islam.
Christians, humanity have not seen a more tolerant Zoroastrians, and Jews witnessed the worst conquerors like the Muslims, nor a tolerant and most horrific examples of religious religion like Islam, and what historians were fanaticism, such as the blatant Byzantine ignorant of about the clemency and persecution, and the atrocities of the tolerance of the conquering Muslims was Spaniards and the persecution of the Jews.
one of the biggest reasons for their quick The expansion, the ease of embracing their themselves in the internal affairs of those Muslim Volume Vi.
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AL-WIJDyAN nations, nor did they use violence against themselves, their money, their places of worship, and protecting their beliefs.
This is The freedom that Islam calls for is one that creates a personality, preserves safety and security, protects the intellect and life, and contributes to elevating and developing the individual as a member of what distinguished the Islamic civilization from other civilizations.
protecting the public from injustice and harm and providing security regardless of religion or the society.
This is what Islam came to teach The second Caliph of Islam.
Omar at a time when religious fanaticism had ibn Al-Khattab Ae may Allah be pleased with reached its climax and people did not know him- included in his will, a request to look freedom of religion.
after the non-Muslims who have covenants Second the right to stable life.
Life is a basic divine right given by God to each human regardless of his or her religion, with the Muslims, for them to be fulfilled and for the Muslims not to burden them beyond their means.
color, or ethnicity, it is not for anyone to Fifth, the right of citizenship, a take or transgress upon it.
Taking a single concept that the Prophet -pbuh- affirmed life is equated in the Quran as to taking the when building the Muslim state in Madinah.
lives of all mankind, and whoever nurtured a In a letter directed to the people of Madinah person, it is like they have nurtured the and the Muslims who came from Quraish, whole mankind.
This nurturing can be by the Prophet -pbuh- said, (To the Muslims of promoting good and preventing evil.
Quraish, the people of Madinah, and Third the right of justice.
Muslims have been ordered to be just in speech and 29 We are ordered to be just even with those who oppose us or transgress against whoever follows them, joins them, and strives with them, we are all one nation, and whoever follows us from the Jews shall be protected and treated kindly if they do not oppress nor retaliat.
32 This is a general principle upon which a society should be Fourth the right to safety and security is paramount to the right of life, it is a necessity without which a stable life cannot be achieved.
Islamic law is built to preserve safety and ensuring security for Muslims and non-Muslims alike.
By securing Sixth, the right to protecting and oneAos Islamic teachings govern the rights of all members of the society, especially the weak or Volume Vi.
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AL-WIJDyAN vulnerable.
It commands us to care for the In order to develop solutions to the elderly, and visit the sick, fulfill the right of violent extremism and terrorism we see children, and providing for the animals.
today, it is pertinent to analyze the reasons The duty and responsibility to protect the that contribute and lead to them.
There are rights is not only on the state but individuals seven key factors that can be associated with increasing levels of violent extremism and Seventh, the right to dignified and kind treatment.
Islam mandates us to treat everyone kindly, including non-Muslims.
Ignorance of The Facts of Islam, and Distortion of Its Image and treating them badly or badmouthing them is just as bad as badmouthing a Muslim.
Islam also commands us to treat the neighbors with kindness, regardless of who they are.
The Prophet -pbuh- said (Jibril kept on recommending that I treat neighbors well until I thought that he would order me to treat them as my heir.
35 In addition, he -pbuh- used to prioritize his Jewish neighbor in many of his dealings and There distortion of the image of Islam in the brains of our youth.
The lack of promoting Islam as a universal and uniting message aiming for our happiness here and hereafter, when coupled with ignorance, creates a distorted image that makes our youth easy preys to brain washing attempts by the media that have also contributed to this bad image by linking between Islam and Muslims with terrorism, extremism in Violent Extremism and Terrorism and their causes Extremism can exist in various forms including intellectual or religious.
Similarly, terrorism also has many forms.
According to the UNSCO terrorism can be And it is often equate Islam Awith Terrorists also exploit the situation and use the distorted image and faith to fulfill their own agendas through our youth and fuel more violence extremism and terrorism.
committed by whomever, wherever and for We need to contain our children and whatever purposes, and it is condemned by youth, extend balance, true belief system, many countries as it represent one of the and promote tolerance and the true most serious threats to international peace teachings of Islam.
This step needs to be and security.
strategically planed and studied in order to Volume Vi.
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AL-WIJDyAN develop suitable and effective mechanisms such content in a relatively safer manner, and tools.
oftentimes far from the national securityAos Insufficiency of The Role of The Media Absence of A Culture of Dialogue Media with all its types and channels Dialogue is a fundamental practice plays a pivotal, and often dangerous, role in in civilizations that is built upon a system of establishing the societal norms.
It has always good ethics.
such as acceptance, plurality, been a critical force of power that shapes cooperation, and coexistence.
41 Dialogue is a the ideologies and beliefs.
However.
Many tool for convincing and correcting wrong western media present the Islam and beliefs, and it is the strongest weapon Muslims as the main source of extremism and fail to distinguish between the core Our societies are in dire need to values and teachings of Islam and the promote the culture of dialogue, and explore negative and destructive interpretations the arts of dialogue and arbitration through adopted by the extremists.
Meanwhile, the understanding the drivers over various assaults on Muslims and Islam are often opinions and their weaknesses.
ignored or marginalized in Western media39.
Such approaches donAot help in countering terrorism but lead to the emergence of a larger problem, which is Islamophobia.
It has been established that media has internal role in spreading and promoting just principles, and an external role in protecting against media sources that oppose those principles.
The weakness of the Islamic media content is a critical challenge especially in those recent years that witnessed a huge increase in terroristic promoting their ideologies through media and the increasing number of platforms available to them that are used to promote The Void In All Its Forms.
The Void Times.
The Intellectual.
Psychological, and Emotional Void The contemporary lifestyle technological advancements have brought to life the concept of leisure time.
Soon this In April of 1976, the Belgian institution.
Van Cle, in collaboration with the UNESCO, organized a conference on leisure time.
Over 500 delegates from fifty companies attended the conference.
The discussions and presented research in the conference highlighted the significant and multi-faceted problems that are go deeper Volume Vi.
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AL-WIJDyAN than the mere face value of the leisure time population earns less than 13% of the global Meanwhile the richest 1% of the One of the key problems of leisure time is boredom, which has significant mental and psychological ramifications.
Boredom oftentimes leads people to fall into immoral and unethical behavior or to world own around half of the worldAos 43 The unemployment rate has increased according to the International Labour Organization, from 4.
8% to 6.
5% in the last 3 decades.
commit offenses with legal implications.
The correlation between poverty Common examples are seen in the youth and unemployment level, and the levels of falling into drugs or joining the naysayers of terrorism and extremistsAo activities in a the society that oppose its core beliefs and country has become very evident.
Those all of which are natural and extremist groups prey on unemployed youth inevitable consequences of boredom.
42 It is who are most susceptible and vulnerable to crucial to utilize leisure time for personal their calls, making it easier for them to be development, and to enhance the lives of all Palestinian camps in Lebanon, and the tribal areas between Pakistan and Afghanistan that activities, which will in turn be a great were breeding grounds for those extremists and terrorists.
extremist and terroristic ideologies.
of the biggest challenges facing the world in Human Development Report of 2014, around 1.
billion people live on under USD 1.
25 a day, 7 billion live under USD 2.
5 a day.
hardships to lead to emotional instability Poverty is a chronic issue, and one According It is natural for life crises and Poverty and Unemployment This multidimensional poverty, 0.
8 billion people on the poverty line, and 2.
2 billion people live two or three aspects of depravation.
Statistics show that two third of the worldAos and religious extremism.
Absence of Role Model Having a good role model is crucial for a holistic personal development, and in making good and active members of any Prophets were sent by God as role models for us to follow.
46 The Prophet Muhamamad Ae pbuh- was a holistic role model in all aspects of life.
as a loving husband, a merciful father, a just leader, and a devoted worshipper.
The companions Volume Vi.
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AL-WIJDyAN were raised upon his actions and teachings - innovative skills, and heal our souls, this is pbuh-, with which they continued to spread what will make art be used for guiding the justice and led the world with fairness.
society and developing it in the right But todayAos youth do not enjoy the they do not have such a role model to Cyber Terrorism guide them.
Leaving them to follow lifeAos desires and material matters, forgetting about any greater cause and elevated roles to This led to the deterioration of thinking and weakening of ambitions.
addition, the enormous fame and popularity celebrities have gained though the growth of internet and social media platforms led those youth to take them as role models, leaving them following role models that did not get famous because of intellectual power or practical innovation but rather spotlight made fame.
Lacking a mission and a calling.
Cyber-terrorism technologies to attach information systems to instill fear, intimidate and subjugate others for political, racial, or religious 47 Some of those social media platforms that are directed to distort the thinking and attack governments can be dangerous for youth and young adults, those networks are filled with irresponsible communications and spreading false news and rumours, trespassing morality, and social ethics.
those celebrities oftentimes lead lifestyles Terrorists today have mastered the lacking sound behavior.
This in turn casts art of using digital platforms in diverse ways to spread false and fabricated information footsteps, impacting their way of thinking and ideologies, attempting to weaken the and views.
patriotism and nationalism of people.
Some The growth of art and entertainment industries has been a weapon used to invade our morality and sound behavior, colonizing our brains to follow what the mainstream media dictates.
Art is undoubtedly a great field for innovation and development, go to the extent of recruiting youth through involving violence and war, making them terroristsAo Utilizing the principles of Islamic Muslims have long had art as a key element civilization to combat extremism and in their civilizations, but we need directed efforts and governed art and entertainments that contribute to our intellect, enrich our The Role of Family Volume Vi.
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AL-WIJDyAN The family unit is the corner stone whenever is needed, with the ability to block for building a society, and its relationship or stop at any time or resume at will.
represents the bases of all human relations.
Consequently, people have less tolerance to It is from the family unit that most of us basic life burdens and inconveniences derive our principles, learn the norms, instill whether socially, materially, or mentally.
sound behavior, and develop our rationale.
The strength of the family unit made it a target through history by all those who wish to break the social fabric.
Today, the weapons used to break family units come in different forms.
intellectual invasion, media, games, and many more.
With the weakening upholding of the true Islamic values, the principles of compassion and tolerance have been lost, leaving people vulnerable to such Those patters have led to increasing defragmentation of society as many people went into solitude and seclusion due to this social media and digitized world.
Those pulling themselves into seclusion created their own values and belief systems that are not in accordance with social norms.
With time, this seclusion grows at the cost of family and social responsibilities.
Which in turn weakens those relationships.
Digital technologies have posed great challenges for Today, we need to establish social us as members of Muslim societies, it is a incubators by establishing centers and priority to stand up in solidarity and cooperate to find innovative solutions to electronic programs that reformulate the maintain our culture and patriotism in order ideas of our youth and provide them with some values and skills that will help them relationships in our societies.
build stable families capable of facing the challenges of globalization and combatting growing threats such as cyber-terrorism.
The danger of this is in the creation of alternate societies in which an individual lives in, a world with various cultures, languages, ethnicities, and religions.
This virtual world does not only desensitize a person from what is real, but also gives the illusion of control, being able to socialize, befriend, play, watch whoever they want.
Among the innovative solutions that may be developed is creating a digital platform that connects various social media platforms in partnership with various ministries and relevant authorities and civil society institutions, that provides programs and tools for preserving culture and heritage developed and designed for families by specialists from various fields such as development, programming Aetc.
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AL-WIJDyAN Comprehensive programs should be Education has a critical role to play developed to address the various needs of in communicating the right messages to the all members of society.
Programs can be masses to protect youth from extremist and delivered to train youth in different skills terroristic ideologies.
Some think that media such as time management and leadership.
messages are confined to media companies Young women approaching marriage can be and reporters but that is untrue.
Schools and provided with programs that guides them on Universities play a pivotal role in developing the roles of a women and responsibilities.
societyAos thinking and worldviews.
They have many contributions to the formation The Role of Education and dissemination of awareness through Some may think that the media many and varied means such as conferences, seminars, courses, debates, and many other communication and media system that bears events and programs.
However, the reach of the full responsibility of the information this remains limited to the educated segment disseminated across the society.
But the of the society.
Therefore, the more crucial truth is others.
Schools and universities have role of Education is the interactive role with a great role, considering that thought and society with all its components without awareness are a product of the efforts of discriminating against gender, religion, or academic institutions, especially universities.
Unfortunately, there is a dichotomy and that they are required to activate their between academic efforts and the state of role in carrying out the duty of intellectual social welfare.
and moral development in societies and raising peoplesAo awareness and drawing A real picture of this danger that threatens On the other hand, its success in carrying out its mission depends on what it establishes by spirit of belonging and the values of honest and interactive citizenship with the homeland, and what it offers from advanced scientific research that addresses real problems and community awareness, educational and training services.
The technological revolution and development of social media provides universities the opportunity to reach out to the community and interact with it to fulfill its role in shaping the cultural, social, economic, and political awareness of the individual and the community.
Therefore, educational programs need to be reinforced with the help of social media aiming to enhance the values of citizenship and This would help develop a sense of union among the society and desire to Volume Vi.
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AL-WIJDyAN collaborate for what is good for humanity as youth from the hope and leaders of the 49 Other education platforms can also futures to a burden on societies.
For studentAos representative body should also have an online platform through which it can communicate and raise awareness that collaboration, and civic duty that is in line with the teaching of Islam and our Muslim One of the successful approaches in this field is the implementation of the PPBI as Islam-based Peace Education in Indonesia which is a program aimed to promote peace culture through formal education using the comic-like illustrated handbook, based on Islamic values that calls for peace building and nonviolence.
The Role Institutions Regulations The UAE launched two strategic programs.
AiReadAn, and AiInnovationAn, which were under the patronage of the president and the vice president of the country.
Both reading and innovation are principles from Islamic teaching at their core, the first word revealed to the Prophet -pbuh- was AiIqraAy, which means read,52 and it follows to say (He have taught the human what he .
he huma.
did not kno.
,53 in addition to the many verses and hadiths that command us to seek knowledge, and spend out time in thinking and innovating.
Volunteering activities play a crucial role especially with the nature of todayAos social network.
Filling leisure time with It is the role of institutions, in To this end, several initiatives were productive volunteering activities would also put control to the negative effects associated entities, to provide areas that fill the void and extra time of the youth through consumerism, and others.
Therefore, it is developmental projects and volunteering crucial to utilize such tools to develop As has been discussed, the opportunities for the youth that would concept of leisure time has grown to be a unleash their potentials for the goodness of threat to the members our societies, the society.
Many studies investigated the especially the youth, who are the future impact of volunteering and collaborative leaders of those societies.
It is the duty of work and found that it has positive direct organizations and relevant authorities to and indirect impact on good social behavior and civic responsibility.
protecting the society against the negative consequences of leisure time that turns the The Role of Media and Marketing Volume Vi.
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AL-WIJDyAN Developing Therefore, preserves the social values and mobilize activating media censorship efforts is of media governance institutions to fulfill their paramount importance so as not to fall into Psychologists and social scientists the quagmire of cultural contradictions and confirmed that media in all its forms is the civilizational alienation.
Which leads to most impactful tool on the brain and chaos and rebellion.
ideologies as it shapes peopleAos perceptions and reactions to day to day matters as well as the general direction of the society as whole whether economically, politically, or and social media, the reach of media and With this evolution, the potential threats have also grown, putting social values, culture, and the national This has created a crucial need to extend content that puts together moral ethics and social values into unique programs that preserve the social and civil This is especially needed in a time where many movies and media contents distorted values, and inaccurate iterations of history and landmarks of civilizations.
Many of these educational materials This principles of Islam upon which our Islamic civilization was built, the reasons behind With the development of satellites Conclusion channels under the pretext of openness to While openness to other cultures is good but assimilating into foreign ideologies at the expense of our own identity and terrorism and extremisms were investigated, and the mechanisms of utilizing those principles in combatting terrorism were analyzed based on which recommendations were developed.
Islam is a religion of logic and rationale, commanding us to live as one and it unites us with all our religious, ethnic, or cultural diversities, as God says in the Quran .
nd hold fast, all together, by the rope which Allah .
tretches out for yo.
, and be not divided among yoursel.
56 God honors mankind by subjugating the heavens and earth for us to utilize, and a requirement for this honor is the basic human right to coexist on the earth that is endowed to us with equal social, economic, intellectual, and political rights, and this right is a divine gift that no one can take away from anyone.
The Islamic law (ShariAo.
is based on achieving security for Muslims and nonMuslims.
This is by securing themselves, their money, their places of worship, and Volume Vi.
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AL-WIJDyAN protecting their beliefs.
However, ignorance Lastly, the media needs to be of those humanitarian realities of Islam is leveraged and used to produce media the main reason for the spread of forms of programs that preserve the values of society violence and terrorism.
This ignorance and activating media monitoring bodies to started from the cracks and weaknesses of fulfill the roles assigned to them.
This can our societies and were leveraged by media be done in collaboration with universities and educational institutions who have the investigated the principles Islam is built role of creating and instilling ideas to protect upon and the mechanisms through which the youth from extremist ideologies.
Therefore, they can be revived.
References