Sophia Dharma: Jurnal Filsafat.
Agama Hindu, dan Masyarakat e-ISSN: 2829-6958 * https://e-journal.
iahn-gdepudja.
Volume 7 Nomor 2.
November 2024 Description of The Tatwa Kusumadewa Contents as Guidelines of Pinandita in Hindu Religious Ceremonies I Nyoman Murba Widana IAHN Gde Pudja Mataram murbawidana01@gmail.
Keywords:
tattwa, pinandita.
Hinduism Kata kunci:
upacara agama.
Hindu.
Abstract This research aims to describe the contents of the kusumadewa tattwa which is used as a guideline in the implementation of Hindu religious ceremonies in Mataram City.
West Nusa Tenggara and Kupang City.
East Nusa Tenggara.
This research was designed as a qualitative descriptive type in order to describe the contents of the kusumadewa This research obtained the results that Lontar tattwa kusumadewa contains teachings related to ethics that must be carried out by Hindu holy people, especially pinandita or pemangku in carrying out Hindu religious ceremonies.
There are several ethics called sesana that must be adhered to by the pinandita or pemangku in the tattwa kusumadewa, such as .
the sesana of pinandita or pemangku in carrying out swadharma which includes vishaya karma and sreya karma, .
the tata kramaning of being a pemangku widhi through mawinten Agung and mediksha widhi , .
multi-purpose guidelines which emphasize the wisdom that must be carried out by the pinandita or pemangku, .
life and courage which involves the attitude of cultivating courage in carrying out the dharma, .
Acting to purify the heart, namely the pemangku should do tapa, brata, semadi in carrying out God's orders on Hindu religious holy days, such as purnama, tilem, and other holy days.
Abstrak Penelitian ini bertujuan untuk mendeskripsikan isi tattwa kusumadewa yang digunakan sebagai pedoman dalam pelaksanaan upacara agama Hindu di Kota Mataram.
Nusa Tenggara Barat dan Kota Kupang.
Nusa tenggara Timur.
Penelitian ini dirancang dalam jenis deskriptif kualitatif dalam rangka mendeskripsikan isi tattwa kusumadewa.
Penelitian ini memperoleh hasil bahwa tattwa kusumadewa mengandung ajaran yang berkaitan dengan etika yang harus dilaksanakan oleh orang suci Hindu, khususnya pinandita atau pemangku dalam melaksanakan upacara agama Hindu.
Ada beberapa etika yang disebut dengan sesana yang harus dipatuhi oleh pinandita atau pemangku dalam tattwa kusumadewa, seperti .
sesana kepemangkuan dalam menjalankan swadharma yang meliputi vishaya karma dan sreya karma , .
tata kramaning menjadi pemangku widhi melalui mawinten agung dan mediksha widhi, .
pedoman serba guna yang menekankan pada kebijaksanaan yang harus dijalankan oleh pinandita atau pemangku, .
kehidupan serta keberanian yang menyangkut sikap memupuk keberanian dalam menjalankan dharma , .
Berbuat menyucikan hati, yaitu pemangku hendaknya melakukan tapa, brata, semadi dalam menjalankan perintah Tuhan pada hari-hari suci agama Hindu, seperti purnama , tilem, dan hari-hari suci lainnya.
Introduction Tattwa kusuma dewa is considered a guide for pinandita or pemangku who have gone through the process of the pewintenan pemangku ceremony .
, usually a prospective pemangku becomes a pemangku through the winten ceremony .
in a noetic manner .
oly mantra.
by the meraga sulinggih .
through ngerajah on the tongue so that Sanghyang Saraswati always purifies her words and gives knowledge .
purity so that tattwa kusumadewa's teachings protect her/him.
Pemangku is also defined as holding the position to deliver the ceremony.
in this case the pemangku no longer thinks, says and does evil.
In this regard, in the family it is usually the oldest, up to the sanggah dadia .
lace of worshi.
who is the elder and usually mostly from generation to generation, this is still the case in several places in Bali.
However, outside Bali there are usually appointments who are considered capable and willing to take care of their father .
arry out thankless dutie.
in Balinese terms.
In line with this.
Jirnaya & Paramartha .
revealed that in carrying out ritual ceremonies pemangku also have traditions in accordance with those that apply in their region.
To become a pinandita or pemangku, there are two paths that must be taken in tattwa Kusumadewa's guidance, the first is from wahya marga and the second is adyatmika In wahya marga explained that implementation in realizing pemangku can be achieved in several ways, including.
based on the instructions of the ancestors ( Dewa Hyang ), treh or descendants from generation to generation of the pemangku's family so that it continues to be passed down, and there is also the choice of kerama desa/custom or local community.
If that is fulfilled, there are also other aspects that must be Regarding age, it is hoped that at least 25 years of age, less than two and five years old, are still considered apostates because they are still very young, physically without disabilities, for example paralyzed, blind, deaf.
And it is also highly undesirable for people who are haughty, conceited, conceited because this is contrary to the teachings of satyam .
, and dharma .
Pemangku are expected to be fond of reading Vedic scriptures such as literature, mewirama or kidung terms.
According to Udytama & Artama .
, pemangku are obliged to foster religious life, guide the congregation in maintaining order in carrying out ceremonies in holy places, organize prayers, and organize religious services.
Parisada Hindu Darma Indonesia (PHDI), through consensus deliberation, provides details regarding the requirements for a position and it is also hoped that those who become pemangku, especially those who are married, that men who are nyukla brahmacari .
ot marrie.
may become candidates provided that their verbal behavior meets the criteria of goodness.
If a woman is appointed as acting manager, she must already be married.
It is also very good that the provisions must be taken into account considering that PHDI is the highest assembly among Hindu community which protects its people.
According to Regeg .
PHDI has the task of providing guidance to Hindus, such as through dharma wacana .
Adyatmika marga is a form of purification ceremony through the process of the wedding ceremony which is carried out by the pandita .
ulinggih ), why is sulinggih considering that sulinggih has been seen as authorized .
and is seen as a Siwa once born a second time, the first from the mother's womb and the second born from literature ( nab.
If the meraga sulinggih does not winten it, it is considered a disaster and is not permitted by the Veda.
The Vedas are very afraid of ignorant people, through this pawintenan, ignorance has been eliminated so they have the right to study the Vedas well.
A sulinggih has a very important role considering that he is considered holy, only a holy person can purify people, dirty people cannot yet purify people, the sulinggih has received legal recognition from society and is considered holy and implements the teachings of yama brata and niyama brata .
Apart from that, the pandita is obliged to carry satya .
is strictly prohibited from lying, lying is contrary to dharma , the sang apta is a person who has received recognition from his community regarding his abilities, holiness, and sang patirtan means the pandita is able to purify people through the process of the pawintenan ceremony, and the penadahan upadesa provides enlightenment to people so that peace can be achieved.
The Adyatmika marga goes through two processes, namely.
katapak and nyurud This katapak is also a pewintenan .
procession carried out by sulinggih and witnessed by local people and is requested to fulfill the criteria for pemangku.
Nyurud hayu is also based on a request from Ida Sang Hyang Widhi Wasa, during the piodalan ceremony and after that there is a pewintenan .
ceremony for those who will become pemangkus and it is still carried by the sulinggih witnessed by the krama of the village who will use it so that it is considered valid for the people.
Busana .
lothinof pinandita , actually there are two categories, namely .
when nganteb .
ead the ritua.
a pinandita should wear white clothing, .
If you are still a civil servant or working, your clothes will be adjusted accordingly.
If we look at the bhisama or convention of sangkul putih , the udeng , shirt and kamben should all be white.
There are also those who adhere to the bhisama tattwa kusumadewa , the pemangku are all white, even hoeing white clothes, at home they are always white, but based on cleanliness considerations, the pemangku try to adjust as long as they do not violate the rules of In Hinduism, as a pinandita or pemangku, hair is also a standard in the tattwa kusumadewa , so the pinandita or pemangku is expected to keep his hair long and wrap it like wrapping a jackfruit.
This means leaning backwards, which is one of the meanings of controlling something, for example speaking slowly.
The white udeng .
ead wra.
is a symbol of purity, so motivating the senses is very necessary.
However, once again, those who are still active as state servants, for example police, soldiers, teachers and so on, can still not keep their hair, but if they have retired they must keep their hair as a member of the civil service.
The food and drink that a pinandita or pemangku must consume is clean and succulent food.
This will have an influence on speech and behavior A person who handles things that can disturb peace or the environment really needs to be paid attention to.
For example, drinks such as wine and palm wine are not good for the pemangku, this can make the pemangku drunk, which is not good for a drunk Trickery on the street, speaking impolitely, giving rise to people's distrust of officials who are drunk with alcohol.
That's why people say the food and drinks we eat and drink have a big influence on a person's behavior.
Bad qualities need to be removed, what we emerge are the divine qualities that exist in every human being, such as gambling, getting drunk from drinking, speaking harshly due to the influence of alcohol, eating greedily wherever without caring, recklessness without ethics, this is contrary to the sense of authority.
If bad traits and actions can be overcome, it will certainly increase clarity in the mind, clarity in the heart so that one can find the good and right path.
Purity of the heart is like a bright lamp when walking on a bright path and being able to go to the path you want to go, on the other hand, if it is completely dark, it is directionless and even leads to a misguided path.
The pinandita will serve his people.
This of course requires a bright .
heart, so that in service there is no distinction between rich or poor people.
Pemangku will carry out the same services in accordance with their commitment as pemangku.
The view in religion is that serving poor people or rich people likes to be happy and suffers by serving God, therefore the pinandita or pemangku must rise from the oppression of awidya or darkness (Vivekananda.
2015: VI).
Based on Swami Wiwekananda's expression above, to be able to rise from Darkness only causes suffering and misery which ultimately reaches the abyss of hell, even though in the Hindu religion the goal is to be free from misery, namely at least heaven, even more than that, namely moksa, the realm of eternal happiness.
At the level of heaven alone, suffering is no longer found because it is explained that there is a tree called the kalpawriksa tree which is able to fulfill all the desires of the inhabitants of heaven which do not exist on earth or on the planet.
Eternal happiness means that we no longer experience sadness, suffering, attachment or a world full of problems in life.
This is even more peaceful because no one is experiencing the reincarnation process Pemangku who have performed the ekajati ceremony should always learn to understand the nature of life so that step by step in life they maintain inner and outer Hold fast to dharma .
Satya wacana on honesty in speech, satya implements honesty in deeds, satya hredayas honesty following one's conscience, and if one can suppress one's desires and carry out one's duties based on sincerity physically and mentally, that is what is commendable, this can be called the path of dharma .
The jnana .
or thoughts that form the basis are Au tat twam asi, wasudewa kutum bakam, and sarwaidam kalu Brahma.
This is the cause of focused thoughts based on compassion, remembering that our origins are the same, we are all brothers and in every creation there is a spark of the most holy Brahman.
And the principle that is worth remembering in the Ramayana marriage is written: " guna manta sangdasarata, wruh sire ring weda, bhakti ring dewa tarma lupeng pitra puja, still tesire swogotra kabeh ".
It means.
the Dasaratha really understands the Vedas, he is very devoted to the gods and does not abandon his devotion to kawitan .
and carries out compassion towards others.
Love is a force that can improve spiritual quality.
That's why there is a motto conveyed by holy people, if there is a will to control the senses, then do spiritual work seriously.
there is no sincerity in life, it is useless, like throwing salt into the sea, it has no meaning.
Yoga is done with patience, patience is very important or main in clarifying thoughts.
Likewise, repeating God's name is to achieve peace in life if everything has never been done well, it is like planting corn on barren and arid land.
As a pinandita , we have a spirit of love for all creation, it is love that animates our sanctity which is considered to be at the forefront in carrying out swadarma as a guardian.
There is no peace without love.
A child talks about love, life is love, enjoy it, life is a dream, let's realize it.
From this, if the teacher receives guidance from the nabe .
piritual teache.
, carry it out as an obligation, remember the story of Bima being told by his teacher to look for tirta kamandalu .
oly wate.
which is full of challenges, but for Bima the teacher's task is noble and must be carried out with firm belief in tirta kamandalu was given by Dewa Ruci or Sanghyang Tunggal.
Likewise, the duties we carry out as pemangku must be well believed in.
Methods This research was designed in a qualitative descriptive type.
This method is essentially carried out by describing the contents of the tattwa kusumadewa teaching which is related to sesana kepangkuan which is used as a guideline in the implementation of Hindu religious ceremonies.
The data source in this research is the tattwa kusumadewa, both in Old Javanese and its translation in Indonesian.
The type of data required in this research is qualitative data in the form of narrative text contained in the data source, namely tattwa kusumadewa.
The data analysis used is content analysis to describe the contents of the kusumadewa tattwa print which is used as a guide in the implementation of Hindu religious ceremonies by pinandita or pemangku.
The results of data analysis are presented in narrative form in accordance with the objectives targeted in the research.
Result and Discussion Lontar tattwa kusumadewa contains teachings related to the ethics that must be implemented by the pinandita or pemangku in carrying out Hindu religious ceremonies.
There are several etiquettes called sesana that must be adhered to by pinandita or pemangku in the lontar of tattwa kusumadewa, as described below.
Sesana Kepemangkuan in Tattwa Kusumadewa In this case, the position of pinandita or pemangku expressed in the tattwa kusumadewa is also inseparable from sruti and semerti which are Hindu laws whose truth is no longer in doubt.
This is used as a guide for pemangku in carrying out their swadharmaning .
as pemangku.
And fully believes in the teachings of the five sradha, namely the five beliefs of Hindus.
The obligation of a pemangku to carry out his daily swadarma is to purify himself by properly carrying out nyurya sewana and asking for tirta pengelukat, self-purification in order to achieve suci nirmala of heart .
lways clear min.
and carry out religious teachings well.
Most of the spells are in ancient Javanese.
If you look at the types of karma according to the results, a pemangku can carry out karma from the moment he wakes up and goes back to sleep, until he dies.
Humans cannot sit still without karma, of course pemangku are focused on the karma of pemangku.
No one can avoid this, each pemangku understands the type of karma that should be There are only two types of karma .
binding karma .
ishaya karm.
, namely the desire to get results.
whether it is sesari or other finances depends on the pemangku .
liberating karma .
rea karma has no intention of results but is purely doing service to the people.
That is back to the pemangku because both are natural, it's just that the main choice is between one and two or both.
It is clear that if the second choice is made, it gives inner happiness, it is very pure and untainted.
Rather than the karma that binds it, it should be the one that is innerly happy in order to achieve the goals of Hinduism.
Tata Kramaning Become A Pemangku Widhi If a pemangku widhi has finished carrying out the ceremony, which is called Mawinten Agung and Mediksa Widhi, if he remarries it is classified as cuntaka .
then the pemangku is actually considered invalid as a pemangku.
If you are laid off for a year, if you want to become a pemangku you have to carry out the ceremonial procession again, namely the pemeraista pewintenan.
If this is done then you can return to carrying out your duties as a pemangku widhi.
If this is not done then there will be no recognition from society for reasons of betara, betari does not accept people who are still considered dirty or unclea.
Betari does not want to reside in heaven or the holy place he owns.
If a pemangku has completed mawinten widhi, mewinten agung must be careful not to take work that is contrary to dharma, which is very dangerous.
Therefore, carry out dharma correctly, be a holy person with a holy mind, stick to religious literature, don't take it for granted, don't being under the clothesline, playing gambling, don't urinate facing the sun, don't defecate in springs, rivers, lakes and don't urinate in ant holes.
Pemangku widhi owners should love all their creations.
Pemangku widhi should not take the sumpah cor, if everything is violated then it is certain that the pemangku will lose their position, meaning it will be useless.
Multi-Purpose Guide for Pemangku There are a number of guidelines related to the tattwa kusumadewa which are used as guidelines by the pemangku or pinandita in carrying out their daily obligations in the life of Hindus.
The following outlines the general guidelines taught in the tattwa The Way of life If there is a dispute or quarrel, we should keep quiet, don't intervene in people's disputes, if there are slanderous statements, gossip, don't listen to it, it's more noble to hear about purity of heart, don't look at what is evil, you should look at what is related to goodness, don't do evil, do good, learn to think about what is good, pure and wise.
Don't be arrogant, conceited and don't want to be a hero who oversleep because that will reduce your good image as a pemangku.
Don't deceive people so you won't be deceived by others, don't criticize others so you won't be disgraced by others, always be alert so you can be happy and grateful for life (Gambar, 1.
Quoting from the information above, it cannot be denied that there will be, for example, slander and gossip.
Nowadays, most people like to listen to gossip rather than listen to religious lectures.
We can see that when they gossip they can listen for hours, but when they talk about God's stories, it's as if their ears are clogged.
Therefore, a pinandita or pemangku shows himself that he really follows God's commands and stays away from God's prohibitions, so that he can be a role model and trusted by many Even though there is the term "tan hana wong ayu annulus".
o one is perfec.
Take an attitude of silence, silence is gold, if you remain silent, there will be no conflict, and always be careful and alert, then there will be no conflict.
Fighting stems from anger, if that anger is fueled it is a sign of failure.
The pemangku must not fail in carrying out his duties as a respected person.
Pemangku has noble duties such as.
satyawadi, which means reporting the truth, don't lie, this is contrary to swadarma .
as a pinandita or pemangku.
Sang apta which means maintaining honesty so that it is not tarnished.
Sang patirtan means being able to provide coolness to the people at any time, and sang penadahan upadesa which means giving enlightenment to the people.
Seeing that the pemangku has a noble task, anger must be controlled.
Sacred Guidance This holy environment, holy place, holy person will influence the holiness of a Religion teaches that if we associate with holy people, our purity will certainly increase in the area of holiness.
Of course, if our environment is full of crime and our association with bad people, we can slip into crime.
Being rich, honorable, famous may be everyone's dream, but if this is obtained in deviation from the teachings of dharma, it feels like there is no benefit.
A wise person is a person who is always humble and always takes care of other people's feelings, does not like to offend other people's feelings.
Therefore, in this life, don't always chase profits and harm other people because people's prayers are not good to us.
For a pemangku, of course he likes to do tapa brata to purify the atma.
In fact, the atma is always pure, but as a result of thoughts, words and actions that are contrary to the teachings of dharma.
Resulting in less holy rays radiating.
It's like the sun is still shining but the light is not clearly visible, this could be due to thick clouds, thick fog and bad weather so that the light appears dim to the naked eye even though the sun is actually still shining.
Likewise, the atma and the pinandita or pemangku are deemed to need to do tapa brata.
In more detail, tapa itself controls the fluctuations of desires through the light of the atma.
Brata means self-promise, thus brata is the promise of a pemangku to limit things that do not have a positive impact on development related to personal purity which should be considered by a pemangku to avoid gambling and drinking.
A pinandita or pemangku avoids drinking or gambling, this can trigger quarrels, quarrels, and give rise to the greed of an unfavorable pinandita or pemangku.
This is revealed in the book Sekanda Purana XVII.
I liquor, gambling, prostitution and property/gold.
This is prone to conflict.
That is the need for asceticism.
Aksair ma drvyah simit krsasva Vitte ramasva bahumanyamanah.
Tatra gavah kitava tatra jaya Tan me vikaste savitayamaryah.
(Reg.
Veda X.
It means.
O gamblers, do not gamble, plow the land.
Always be satisfied with your own income, think that it is enough.
Agriculture provides cows, your wife will be happy, the god of the universe advises.
Gambling is prohibited for a pemangku, even sitting under the tararing tajen .
over of cockfighting gamblin.
is not permitted, especially taking part in betting is a serious violation for a pemangku.
The pemangku is also prohibited from carrying the burden.
It is forbidden to step on a cow's rope, it is forbidden to nyulubin .
the clothesline, it is forbidden to urinate facing the sun, it is forbidden to urinate in springs.
That's how the pinandita or pemangku performs tapa brata and maintains the purity of the atma.
To achieve purity of heart, avoid gambling and drinking in order to achieve God-consciousness.
Thoughts and feelings are one of the causes of whether an action is good or not.
Manah eva manushyaanaam kaaranam bandha mokshayoh.
Manas is what causes a person to be good and bad, so in the process of ekajati .
the goal is not to be enslaved by desires solely by worldly things.
If it is like a lock and a key, they must be in harmony.
For example, if you open the direction of rotation, for example if you turn it to the left, it's locked if you open it to the right.
Direct your thoughts towards the greatness of Ida Sanghyang Widhi Wasa (God Almight.
Carrying out positive activities as a pemangku slowly reduces worldly things so that the goals of Hinduism can be achieved.
Life and Courage Of course the pemangku ask the authorities, oh Sang Hyang Widhi Wasa, grant us the courage to do everything in action, for example in speaking, honesty, justice and Give your guidance and protection.
"Oh Hyang Widhi, give me courage to face all trials, whether threats or suffering, protect us from all danger.
" One of his words is "I can protect people who really can be protected and help people who need my help if they deserve to be protected.
I protect grace.
Therefore, carry out our swadarma as Cultivate habits, life and courage on the path of dharma, get used to waking up in the morning when the rooster is crowing in the morning.
Perform holy rituals by taking a bath and worshiping in the morning, then having breakfast after praying, then after that carrying out activities as you like, whether in the garden for farmers, in the office for office employees according to their respective professions.
Likewise, always maintain good speech.
After returning home from daily activities, prepare yourself to pray in the afternoon before evening, then go to sleep and so on.
That's the holy man's advice, when providing spiritual cleansing, there are five important things that pemangku need to understand in exercising courage and good First, understand the meaning of life as a true authority, following the instructions of the tattwa kusumadewa and the references that support authority.
The pemangku strive to understand the true value and meaning of the tattwa kusumadewa.
When it is well understood, the pemangku becomes educated.
If the brain is trained with the right guidance then intelligence will emerge so that the authorities will not Second, take care of your food so that, for example, we don't eat beef or eat it with someone who is on the cuntakaof death, this is not good as a pemangku, sometimes people who understand pemangkuAos spirituality still eat beef.
others such as pigs and others.
Ancient saints chose satvika foods in order to improve their jnana better, remembering that the food they consume will affect a person's behavior, for example by eating pork, automatically the pig's lazy nature can spread to those who consume it.
Based on this view, people are very selective about eating and drinking.
Third, maintain good habits, don't indulge in bad habits such as memadat, mebotoh .
, getting drunk through alcohol.
The pemangku must be able to exercise selfcontrol in their eating and drinking habits, and the birds must follow the rules of not eating until they are full.
Imagine if the owner of the meal was always full, the only thing left was sleepy/lazy, so make sure you eat and drink enough, don't overdo it, especially since consuming too much meat is very dangerous for yourself as the owner.
Fourth, do more sewanam.
Fifth, take care of your body's health, remembering that your physical body is very necessary for physical and spiritual balance to occur, don't burden other people because of your clothes, for example, be clean and neat, this has an impact on your body's health.
Even if you dress neatly and cleanly, you will be appreciated by other people.
If your appearance is sloppy, it will be looked down upon by other people.
In the midst of the hustle and bustle of life, the role of the pinandita or pemangku is very much needed, not only in ceremonies but also in good character.
Good character is not only about good deeds, but fellow humans are seen as equals, don't let rich people or people of rank come first, poor and small people come second, this should not happen, justice also needs to be upheld.
Surrender yourself to the Ida Sang Hyang Widhi Wasa as the pinandita or pemangku of this universe sincerely and sincerely carrying out your duties as pinandita or pemangku.
Pemangku should never engage in any form of arrogance, arrogance is contrary to the teachings of the pemangku.
Because God does not like arrogant people.
There is an interesting story as food for thought for the authorities, where in the past there was a battle between a god and a giant.
The god prayed to Brahman to ask for all the strength to be able to defeat the giant, the giant retreated and was defeated by the god.
God feels a little arrogant that the god of everything.
Finally.
God came down and took the form of a "Yaksa".
An unbeatable glow.
The god told the god Agni to approach, this was done by the god Agni and he spoke and was answered by the Yaksa.
God Agni explained that he was not an ordinary fire, he could burn anything in an instant.
Finally the Yaksa took the dry weeds and told Agni to burn them but in reality he couldn't.
Witnessing this, the gods felt ashamed that they had limitations when the Yaksa who was none other than Brahman God actually did not like arrogance.
Reflecting on the above, the pemangku should be able to learn from the story of the arrogance of the gods in defeating the giants without realizing that the gods asked for strength to be able to defeat the giants, which is a gift from Yaksa (Go.
Of course.
God is most merciful, therefore we need God's love as pemangku to achieve it through asceticism, humility and humility, not through pride and arrogance, by doing the right thing and having the courage to uphold the teachings of authority in accordance with the god's Doing Heart Cleansing The Vedic scriptures recommend associating with wise people and following in the footsteps of wise people.
If you meet evil people, don't get involved in crime.
When dealing with parents, you should always maintain good manners towards your parents.
They are true gods, because your parents exist.
Speak gently and politely to him.
Take work according to your conscience and never violate dharma.
Given the mind, use it correctly, don't be careless without thinking first.
In the past, now and in the future, the truth has never changed, therefore have the knowledge to follow the path of truth, don't deviate from the truth, it is dangerous.
There is a wise man, he is not alone, he has many friends because he is liked by many people, but even so, there is never any arrogance, use rice knowledge, the more you are, the more you bow down.
The thing that you need to realize is that all religions are good, so don't criticize other people's religions, don't get into the water.
The result is that it affects oneself.
Religion is life.
Philosophy is the mind, religion looks at friendship Religion is not believed by all humans only from the source of reason, but must come from the source of realization or God's guidance (Gambar.
AuIki utamaning pemangku, yening mangku jagat mangku dalem ngaranie, masucian purnama muang tilem, berate yoga semadi, ngangge tingkahing kedarman, mangkane tingkahing mangku jagat.
Yen nire pageh ngelaksanaang kedarman mangku sire mangku sebret ngaran kewenang lumaku ingsor tan kewenang sire ngangge pustake, kawenang sire kebase mangku, cantule sire nampi, dudu weruh ngaku weruh, tuhu sire dusun, salah tampen.
Iki rajahan imangku ne ngaran suci nirmala, tuhu suci tan pati leteh, iki ngaran pupating sapta pitu.
Sapta ngaran pitu, pitu pituwi, tuwi ngaran putus ayua were ring wong lian kekesakene iki, utama dahat, iki rajah niye.
Iki ngaran kusume dewa, penganggen nire sang mangku jagat.
Kawenang suci adnyane nirmala, ngaran, nare pinake raga, bau pinake tripade.
Sirah pinake suamba misi tirta, ring selaning lelata ongkara sumungsang, pinake cendana.
Cita nirmala pinake wije.
Sucining awak pinaka ujar tuwi rahayu, mangenakin pangerenggente, agni ringnabi, pinake sekar Kecupin tangan kalih pinake pinake gente.
Futukniye pinake yang ngaran.
Saiki tingkahing amuje, samangkana sang mangku jagat, ring kusume dewe, iki luwirnia, sire mangkuAy.
(Gambar 1.
From the expression above, it is appropriate for a pemangku to carry out tapa, brata, semadi, especially on the holy day of purnama and tilem in order to increase one's own purity as a pemangku who carries out God's commands through tattwa kusumadewa's This must be done if it is violated, it is very dishonorable, what does it mean to wear all white clothes but your conscience is the opposite of white, which means pure.
A pure heart should be clean, a mind that is suci nirmala, acting in accordance with the guidance of dharma when it is very suitable to be a pinandita or pemangku.
Dharma must be realized in one's own purity as a pinandita or pemangku.
This is also revealed in the Vedic commentary:
Dharmah sada hitah pumsam dharmascaivasrayah satam.
Dharma llokastra yastata praverttah sacaracarah.
(Sarasamuccaya,.
It means.
The virtue of dharma is actually a source of happiness for those who practice it.
Moreover, dharma is the protection of people with knowledge, strictly speaking, only dharma can dissolve the sins of the three realms or three universes.
From the paragraph above, pemangku really need to be truly happy, where there is happiness.
God is there to give grace.
If the pemangku suffers, it's sad how he can concentrate on carrying out the ceremonial process of the yajamana .
ho owns the wor.
This requires the happiness of the pinandita or pemangku through tapa, brata, semadi in upholding the teachings of dharma .
The knowledge gained from the guru nabe should be honed through holiness so that jnana .
acred knowledg.
continues to receive protection from the goddess Saraswati as a source of sacred knowledge.
Pemangku should not feel bored doing tapa, brata, semadi every purnama .
ull moo.
and tilem or other holy days, according to the message of the tattwa kusumadewa.
Conclusion Based on the analysis of this research data, it can be concluded that the tattwa kusumadewa teaching is a source of guidance used by pemangku or pinandita in carrying out Hindu religious ceremonies, both in Mataram City.
West Nusa Tenggara and in Kupang City.
East Nusa Tenggara.
Lontar tattwa kusumadewa contains teachings related to the ethics that must be implemented by the pemangku or pinandita when carrying out Hindu religious ceremonies.
There are several ethics called sesana that must be adhered to by the pemangku or pinandita in the lontar tattwa kusumadewa, such as .
the sesana of pemangku in carrying out swadharma which includes vishaya karma and sreya karma, .
the tata kramaning of being a pemangku widhi through mawinten agung and mediksha widhi , .
multi-purpose guidelines which emphasize the wisdom that must be carried out by the pemangku, .
life and courage which involves the attitude of cultivating courage in carrying out the dharma, .
Doing heart cleansing, namely the pemangku should do tapa, brata, semadi in carrying out God's orders on Hindu religious holy days, such as full purnama , tilem, and other holy days.
References