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THE ORIGIN OF MINANG KABAUNESE SHOWN ON WEDDING
CEREMONY VIDEO OF AuPASAMBAHAN MAANTA MARAPULAIAy PRODUCED BY ELTA RECORD BUKITTINGGI Yeni Afriyeni.
Pd*.
Nori Harianto.
yenisbk123@gmail.
com, norie.
alexy@yahoo.
Abstract: This study aims to explain the origin of Minangkabau ancestors in Pasambhan Maanta Marapulai Speech produced by ELTA Record Bukittinggi.
This study discusses the origin of Minangkabau ancestors found in the video based on myth.
In the preparation of this study researchers used descriptive qualitative methods, which is a method that examines an object by explaining the Researchers get supporting data from several books that is literature books, bukujurnal, and other books related to this thesis.
In analyzing, the researcher explains the implicit meanings contained in the Maanta Marapulate Extended Speech by both the bridegroom and the bridegroom.
The results of this study stated that the ancestors of the Minangkabau people came from the third son of Sultan Iskandar Zulkarnain named Maharaja Diraja.
Maharaja Diraja sailed through the Indian Ocean and found an island to the west of Sumatra Island.
The island is called Perca Island.
Or known also by the name Minangkabau, from there Maharaja Diraja see Mount Merapi then Maharaja Royal along with his entourage went to the top of the Mountain.
There they first built the Village, the first village named Siligundi Nan Baselo in Pariangan Padang Panjang.
Based on the analysis of the story of the origin of Minangkabau ancestors found in the video Maanta Marapulai Supplement, the researchers concluded that the story is a mythical story.
Keywords : Minang Kabaunese.
Ceremony.
Introduction In tracing the history of a tribe, we needed some complete about it.
The evidences about a tribe were found based on the facts and the Based on the facts, it was the artifacts, histories, books, inscriptions and historical buildings.
For example, the history of Mayans in America, they had many historical evidences such as Chichen Itza in Mexico.
looked like pyramid as the center of another building.
In the opposite, there were many stories about a tribe that had not complete evidences, because there was no fact about the origin of that tribe.
But, they had many stories that circulate among people in their They believed that these stories as their origin.
For example Tamiang tribe in Aceh, the story that circulate among people told that the origin of Tamiang tribe came from Malay tribe, but there was no fact about that story.
The story without clear fact was included into myth A set of stories or beliefs about particular person, tribe, religious and culture without clear facts was called as myth.
Myth of particular person was the stories told about person and Vol.
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his or her life such as the story of Angku Saliah in West Sumatra.
Indonesia.
Myth of particular tribe was the stories told about the existence of a tribe and its expanding, such as Orang Pendek tribe in Jambi and Mantee tribe in Aceh.
Myth about particular religious or beliefs was the stories told about the beliefs of people in a country or village, such as animism and Myth of particular cultures was the stories told about the habitual of society in particular country such as balimau tradition in West Sumatera.
West Sumatera, traditional speech was used in traditional ceremonies.
They have many traditional ceremonies such as Wedding Ceremony.
Batagak Gala.
Turun Mandi and Death Ceremony.
Each ceremony used traditional speech when they communicated formally.
The Minangkabaunese depended on what is the aim of that speech.
for example.
Pasambahan Ka Makan.
Pasambahan Carano.
Pasambahan Manjapuik Marapulai.
Pasambahan Maurak Selo and Pasambahan Maanta Marapulai.
Myth stories were often told on traditional activities.
Usually, it was told on traditional ceremony such as Traditional arts were the tradition of people in a particular tribe which was played by the people in that It was a drama show, a playing and singing.
For example wayang in Javanese, it told about the myth stories of their tribe.
Another example was randai in West Sumatera.
It told about the myth Minangkabaunese.
Traditional speech was the tradition of society in particular tribe to tell the aim politely.
It was used in some ceremony such as wedding ceremony, death ceremony and traditional Some traditional speech contained myth story, such as on Pasambahan Maanta Marapulai in West Sumatera wedding ceremony.
Pasambahan Maanta Marapulai was a traditional speech that was used in a wedding ceremony in Minangkabau It was used as the speech to usher the groom to the brideAs house.
It contained some parts such as opening, introducing, meaning and purpose and closing.
In the part opening or meaning and purpose, some of them contained the myth story about the origin of Minangkabaunese.
It was a story that has no fact, but they believed that the story as their origin.
Even, this myth story was learned by the student in the school.
It was used indirect language in delivering the Traditional speech was often used in traditional ceremonies at each country in Indonesia.
It was called by different terminology depended on language in that country.
In Bataknese, it was called as Marhata.
Javanese traditional speech was called as Medhar Sabda or Tegese.
Minangkkabaunese traditional speech was called as Pasambahan.
Minangkabau Pasambahan was a part of poetry.
Pasambahan and Poetry were almost having similar form.
Both of them in the point of content were full of style.
They had connotative meaning.
meaning was more than the text itself.
People need more deep knowledge to analyze poetry and Pasambahan.
Poetry had its sound and the content was not as long as the content of Pasambahan.
Usually poetry was created by the author to express their feeling, to criticize something and usually it was through the stanza.
But Vol.
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Pasambahan was the speech of tribal leader and usually used in delivering the message to the other leader.
Their speech need some hours to deliver and response the speech.
They used figurative languages in their speech, such poetry did.
Based on explanations above, there were the reasons why the researcher wants to analyze the origin of Minangkabaunese which was found on Pasambahan Maanta Marapulai in a wedding ceremony video.
First, it contained myth story about the origin of Minangkabaunese.
It was believed Minangkabaunese.
Second, meaning of the language used was difficult to understand.
And then, the researcher found some cases about the differences between fact and the story.
The researcher used theory of mythology to analyze the myth story about the origin of Minangkabaunese which was contained on this object.
Since, mythology was the theory of approach which was suitable to everything about myth.
Limitation of the Problem
The researcher limited the problem as The Minangkabaunese which was told by the groomAs family as the guest in wedding ceremony video of AuPasambahan Maanta
MarapulaiAy produced by ELTA
record Bukittinggi based on The Minangkabaunese which was told by the brideAs family as the host in wedding ceremony video of AuPasambahan Maanta
MarapulaiAy produced by ELTA
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record Bukittinggi based on Formulation of the Problem The researcher made formulation as What is the origin of Minangkabaunese which was told by the groomAs family as the guest in wedding ceremony video of AuPasambahan Maanta MarapulaiAy produced by ELTA record Bukittinggi based on What is the origin of Minangkabaunese which was told by the brideAs family as the host in wedding ceremony video of AuPasambahan Maanta MarapulaiAy produced by ELTA record Bukittinggi based on The researcher needed some supports from theories of experts to complete this proposal.
The theories were needed in order to strengthen the argument of researcher in this thesis.
The expert must relate to the problem that discussed.
The theories bellow Minangkabaunese.
Pasambahan.
Pasambahan Maanta Marapulai, poetry and mythology.
The Concept of Poetry According to Naomy shihab and John Malcolm on their book elements of literature .
state that poetry was a form of expression, just as music, painting, sculpture and dance Poetry was different from these other form of expansion because it is compose only of words, words that have as many sound as anyone could Vol.
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hope for, but only limited meaning.
While.
Vivian Smith stated that poetry was the most compressed form of Poetry was composed of carefully chosen words expressing great depth of meaning.
Poetry used specific devices such as connotation, sound and rhythm to express the appropriate the combination of meaning and emotion.
Laurence Perrine and Thomas R.
ARP
on their book sound and sense .
stated that poetry might be defined as a kind of language that said more and said it more intensely than ordinary language.
Poetry was as universal as language and almost The most primitive people had used it, and the most civilized had cultivated it.
According to X.
J Kennedy and Dana Giola on their book an introduction to poetry .
stated that poetry was the kind of thing what poets write.
Frost had said poetry was rhythmical composition of words expressing an attitude, designed to surprise and delight, and to arouse an emotional Edgar v.
Roberts and Henry L.
Jacobs on their books an introduction to reading and writing literature .
8: 2 and .
stated that poetry expresses a monologue or a conversation grounded in the most deeply felt experiences of human beings.
It existed in many formal and informal shapes, from the brief haiku to the extensive epic.
More economical than prose fiction in it used of words, poetry relies on imagery, figurative languages and Poetry and poem described a wide variety of spoken and written forms, styles and pattern and also a wide variety of subjects.
Because of ISSN 2502-4132 the variety, it was not possible to make a single, comp rehensive definition.
The origin of the word was the Greek words poiema that is something made or fashioned.
According to Kirzner and Mandel .
literature reading, reacting and writing stated that one way of defining poetry maybe to say that it used language to condense experience into a very intensively concentrated package with each sound, each word, each image and each line carrying a tremendous amount of weight.
Based on definitions from experts above, the researcher concluded that poetry was a kind of literary work that delivered the message indirectly by using figurative characteristics and particular rules.
The Concept of Minangkabaunese Language Indonesia was an archipelago with a wide range of cultures, languages, and Indonesia populations cause every citizen in general used at least two languages namely regional language and national The language used in society in order to realize his desire as social being in communicating which each other has a great diversity of languages in accordance with many kinds of ethnic groups that exist in that The diversity of these languages happens in the larger Each of these tribes has their own language which used to communicate each other.
In the diversity of cultures in Indonesia.
Minangkabau language is the language which its usage is the areas covering most of West Sumatera Province.
According to Jufrizal .
, the areas of Minangkabau Language used were Vol.
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grouped into Darek AlandA area and Rantau AcoastA area.
The influence and the spread of the use of Indonesian actually crossed the administrative border of West Sumatera Province This was probably due to sociocultural habits of Minangkabaunese who like to wander and to trade in varius regions of the archipelago, including abroad.
Moussay .
later described that traditionally, the Minangkabau extended to Kampar River in the east, along Indragiri River and Batang Hari River in the southeast, and extended to Kerinci and Bengkulu in the south.
For Minangkabau society, the Minangkabau language was one of the media that was used to introduce the local culture of Minangkabau region to the wider community.
Minangkabau language and culture of its people are like two sides of a coin that canAt be Bonvillain expressed .
that the language was not autonomous and only serves as a means of Minangkabau language, in this case positioned itself as a tool to express and display the cultural meanings that were owned by the Minangkabau.
The origin of Minangkabaunese .
Based on history Marsden stated in his book History of Sumatra, published in 1811, the researcher summarized that both the Sultan of Turkey and the Emperor of China addressed the King of Minangkabau as "Brother" and that the royal stamps of both empires were always on either side of the roy al stamp of the Minangkabau kingdom on every official letter or document Marsden described how during ISSN 2502-4132 the 18th century three Kings ruled Minangkabau simultaneously and that was the golden period of the kingdom.
They had three Royal Titles, namely the Representative of God, the Sultan of the Golden River, and the Master Ruler of Water and Clouds.
The Kings of Minangkabau also possessed various special assets, like gold mines, and the Blue Champa flower that only grows in Minangkabau .
n other place the Champa flower is yello.
An inscription carved in stone used the Hindi alphabet that originated from the Hindu-Buddha civilization of the Sriwijaya and Melayu kingdoms tells the story of how the "Sultan of the Golden River" exported his gold down the rivers of Indragiri and Siak.
rivers flowed from the highlands of Minangkabau to the western coast of Sumatra.
It also mentioned that the Minang were the first inhabitants of the capital of the Sriwijaya kingdom, nearby Palembang.
Raffles came to visit because he wanted to explore the mysteries of the highlands of Minangkabau.
He was strongly impressed with the bloodline of the Minangkabau, as told by Marsden.
Raffles was also interested in the similarities between the Minangkabau and the people he called "Bangsa Malayu" .
he Malay rac.
Marsden had previously suggested a link between Minangkabau and the coastal region of Malaysia, this link was based on their linguistic similarities, and both peoples were devoutly Islam, not to mention that many of the leaders of Melayu had bloodlines that linked them to the Minangkabau.
Minangkabaunese was a part of Deutro Melayu (Young Mala.
which was done migration from the land of south china to Sumatera Island about Vol.
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500-2000 years ago.
It was predicted that this people come in from the east of Sumatera Island.
They came through Kampar River and then go to the highland which was called as darek and it became the village of Minangkabaunese.
After that, some of darek area made a confederation became a thing which is known as Luhak.
It was continuous became Luhak Nan Tigo .
raves 1941:.
Based on myth Minangkabaunese myth could take from the original stories circulated among people in west Sumatera.
was called as tambo, that was the story which was told from people to people which circulates among society and they believe that the story as the real Bakri Bagindo Nan Sati .
on his book Alua
Pasambahan Sarato Ranah Minang Takalo
samaso musim saisuak, kutiko
langik basentak
turun, samaso
bumi mahantam
nuh rasul ka
tajadi di tanah
tahantak katiang
kurisi batabua
podi, baparmato
baaleh jo kain
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banat, tanunan anak bidodori dalam sarugo tujuah pangkek, kadudukan nan dipertuan sultan Zais Alaihissalam, anak Adam nan puluahA.
kutiko itu iyo jo Ruhum.
dapeklah anak tigo urang, nan patamo banamo Maharaja Alif.
Maharaja Depang, bungsu banamo Maharaja Dirajo, basuo tambo, sajurai ka Banuruhum Banda Cino, sajurai kapulau ameh nangkoA It meant that the origin of Minangkabaunese was from the son of Sultan Iskandar Zulkarnaen.
Sultan Iskandar Zulkarnaen was the son of Vol.
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Zais Alaihissalam who was the son of Adam Alaihissalam.
Sultan Iskandar Zulkarnaen married with the daughter of King Ruhun.
They had three sons.
Maharaja Alif.
Maharaja Dipang and Maharaja Di Raja.
After they grew up to be adult.
Maharaja Alif sailed to the Banuruhun.
Maharaja Dipang sailed to Banda Cino and Maharaja Diraja sailed to Sumatera Island.
Maharaja Diraja sailed with Cati Bilang Pandai towarded Sumatera Island.
On the way, he saw a mountain in the top of Langgapuri, today it was known as Merapi Mountain.
Maharaja Diraja stopped his ship there, and then they started a new life from there.
They gave the name of first village there with Pariangan.
Finally, time by time they breed to be a big tribe which is known as Minangkabau Tribe.
Based on two versions of the origin of Minangkabaunese researcher concluded that there were the differences between fact and the story which circulated among people about the origin of Minangkabaunese.
In this research, researcher focused to analyze about the origin of Minagkabaunese based on myth.
The myth story about Maharaja DirajaAs journey was often told on Pasambahan in various traditional ceremonies in Minangkabau tribe.
Almost all of pasambahan contained the myth of Maharaja DirajaAs journey.
One example of them was Pasambahan Maanta Marapulai.
Pasambahan .
Definition Oxford dictionary, fourth edition .
stated that speech was a formal talk given to an audience.
Speech was the vocalized form of human It was based upon the ISSN 2502-4132 syntactic combination of lexical and names that were drawn from very large .
sually about 10,000 different word.
Meanwhile.
Oxford Advance learnerAs dictionary .
0:1.
AutraditionalAy as being parts of the beliefs, customs or ways of life of a particular group of people that had not change for a long time.
Whereas, word AuspeechAy defined as a formal talk that a person gave to the audience.
So, the traditional speech was a speech that is done by a particular group of people or in a particular tribe as their tradition.
In West Sumatera, traditional speech was called as Pasambahan.
DR.
Edwar Jamaris .
Pengantar Sastra Rakyat Minangkabau states:
Pasambahan .
untuk tujuan dengan tamu menikmati makanan yang dihidangkanA It meant that Pasambahan was a dialog between the guests (Siale.
and Vol.
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the host (Sipangk.
to deliver the aim For example, to ask the guests to enjoy dishes that had been served, to ask permission to go back to home after eating, to convey the aim to pick the groom up, to convey the aim to usher the groom, to convey apologies in the death ceremony and funeral and to convey the aim to change the rings in the engagement.
Kinds of Pasambahan Dt.
Mangkuto Rajo .
Pasambahan Pidato Adat Minangkabau stated that there were seven kinds of Pasambahan as below:
Pasambahan untuak makan .
Pasambahan mamintak izin .
Pasambahan .
Pasambahan .
Pasambahan pengangakatan .
Pasambahan mamintak pulang .
Pasambahan Based on the statements from experts above, the researcher concluded that traditional speech or Pasambahan was a formal conversation between someone and someone else to convey particular purposes in completing particular traditional ceremony.
In this research, researcher concerned to discuss about Pasambahan Maanta Marapulai in a wedding ceremony ISSN 2502-4132 Pasambahan Maanta Marapulai .
amaris, 2002:.
Pasambahan Maanta Marapulaiwa was a traditional speech that was used in wedding ceremony in Minangkabau tribe.
Pasambahan in West Sumatera.
It was used as the speech to usher the groom to the brideAs house.
Pasambahan Maanta Marapulai was spoken by the brideAs family as the host.
After that, it was replied by the groomAs family as the guest in a wedding ceremony.
The process of Pasamabahan Maanta Marapulai has four steps those are opening, introduction, meanings and purposes and closing.
The researcher found some stories about the origin of Minangkabaunese in this Pasambahan.
The story was contained in the part of introducing and meanings and purposes.
It was a story which had not fact, but the society in Minangkabau tribe believed that this story as their origin.
The language that was used in that story was difficult to understand, because the language was not usual Minang It used indirect language to deliver a message.
It contained figurative language such as metaphor, personification, simile, allegory, and In Minangkabau literature.
Pasambahan was included into a type of poetry.
METHODOLOGY
Technique of collecting data Pasambahan Maanta Marapulai Minangkabau wedding ceremony contained some kinds of pasambahan, some of them were Pasambahan Manjapiuk Marapulai Creswell .
stated the data collection divided into four categories.
observation, interview, documentation and audio visual materials.
In this Vol.
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documentation method to collect the The researcher collected the data of this research by using some steps.
First, the procedures of collecting the data were start from finding the video recording of Pasambahan Maanta Marapulai.
And then, the researcher found the script of Pasambahan Maanta Marapulai.
The researcher found some books as references which had relation with the topic of this After that, researcher watched the video and read the books for many times.
Finally, the researcher collected all of the data which was needed by the researcher.
dari suatu Technique of analyzing data To analyze the problem of the video, researcher used descriptive method by using the data to describe a phenomenon, to articulate what it means and to understand the problem of Pasambahan Maanta Marapulai whitney .
5, 63-.
fakta denga Metode i masalah , serta tata cara yang It means that descriptive method was the search for the proper interpretation of the facts.
Descriptive search was the study of the problem in society, as well as the procedure that applied in the community as well as specific activities, attitudes, perspectives, and outgoing process and effects of a Based on explanation above, the researcher concluded that descriptive method was suitable with qualitative method in collecting the data in words and the subjective ways.
ANALYSIS
In this chapter, researcher explained about the origin of Minangkabaunese that was told in wedding ceremony Aupasambahan marapulaiAy produced by ELTA Record Bukittinggi based on myth.
The explanation was divided become two based on groomAs family speech and the host family speech.
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The Origin of Minangkabaunese Which was Told by the GroomAos Family as the Guest in Wedding Ceremony Video of AuPasambahan Manta MarapulaiAy Produced by ELTA Record Bukittinggi based on After watching the video of AuPasambahan Manta MarapulaiAy ELTA Record Bukittinggi and reading the transcript of that video, researcher found a story Minangkabaunese.
The story took as long as four minutes and five second.
It was told by groomAs family on his Researcher explained the story about the origin of Minangkabaunese that contain on groomAs family speech.
It told about the beginning of human until the journey of the third son of Iskandar Zulkarnaen named Maharaja Diraja to Merapi Mountain.
Myth was often used to a story that explained events or objects that occur in nature such as the creation the certain flower or animals, the location of dessert or ocean and even the origin and cycle of the season.
Myth was a stories about the origin of customs and Myth story was a set of story without clear fact.
It had not specific time to explain when the accidents Researcher found myth aspects on the story about the origin of Minangkabaunese on this video.
dimaso musim saisuak, kutiko langik basentak basentak turun.
ISSN 2502-4132 At the certain time, while the creation of sky and earth.
While the sky going up and the earth came down.
represented a cycle of a time or It explained about a certain time while the creation of sky and It was an unclear time.
They were not mention clear or specific time when it happens.
Usually, the writer of a story or a history mentioned the specific date and year when an accident happen.
But in this story the researcher could not find the specific time when the creation of sky and So, this story can be concluded as myth story.
nabi adam awa nuah rosul ka duo, nan tajadi batabur intan baaleh jo kan banamo ainul banat, tanunan anak bidodari, dalam sarugo tujuah pangkat, kadudukan nan dipertuan sutan anak adam nan Vol.
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ompek puluah Adam was the first human in the He was created by yellow soil.
Sentence nan tajadi di Tanah Kuniang means that the creation of human.
referred to the creation of first human.
Adam was the first human that created by the God.
Phrase Tanah Kuniang was the material to create human.
was a kind of soil, but it was not mention the explanation of what is Tanah Kuniang or yellow soil.
Actually, the material to create human was clay.
Researcher could not find the theory of expert who stated that human was created from yellow soil.
So this story was the myth story.
Before Adam came to the earth, he was became a leader in the heaven.
Sentence tahentak ka tiang aras, taedar ateh kurisi means that the Word aras means throne.
Word kurisi or chair symbolyzed the position or rank.
Word AuthroneAy and AuchairAy in that sentence represent a That sentence explained that human was the leader in the And then.
Adam was the first prophet in the world.
The story told that Noah was the second prophet in the world.
But in fact, the second prophet in the world was Idris Alaihissalam.
Adam had thirty nine It can be seen from sentence anak Adam Nan Kurang Aso Ampek Puluah.
Word aso means one.
So the sentence means that the children of Adam were minus one from forty or thirty nine.
One of them named Zis Alaihissalam.
He had a son who named Iskandar Zulkarnaen.
The sentences kurisi batabur intan
dengan podi, baparmato intan biduri, baaleh jo kain suto, suto banamo
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Ainul Banat, tanunan anak Bidodari dalam sarugo tujuah pangkat means that the greatness of the chair of Sultan Iskandar Zulkarnaen.
It had so many ornaments such as gems, jewels and diamond.
The diamond that prettified the chair named Biduri There were not sources that explained what Biduri diamond was.
Researcher concluded that Biduri diamond only existed on this story.
The language such as hyperbole to represent the greatness of the throne of Sultan Iskandar Zulkarnaen.
The sentence explained that the chair was made from silk.
The kind of silk was named Ainul Banat.
The silk was woven by the daughter of angel in the Based on the story, it was the best silk in the world.
But, in modern world there was not available the kind of silk like that.
mako batiuplah angin sidolak dolai, babunyi lah rabab jo kacapi, sarato sarunai, tando alamat basuko ruhum, dek hata takadia allah, allah taala kayo dapeklah anak 3 urang nan tuo maha rajo alif, tingga dibanua Vol.
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cino, nan bonsu tingga di pulau paco nanko.
Iskandar Zulkarnaen married a princess from Ruhum kingdom.
The first and second line on the quotation above was the figurative language to represent a great marriage party.
They had three sons from their marriage.
The first son was Maharaja Alif, the second son was Maharaja Depang, and the third son was Maharaja Diraja.
After they grew up.
Maharaja Alif stayed in Ruhum kingdom.
Maharaja Depang sailed from Ruhum kingdom to China continent, and Maharaja Diraja sailed from Ruhum kingdom to the west of Sumatera Island known as Perca Island.
turunnyo ninik disiligundi nan Maharaja Diraja sailed from Ruhum kingdom through Hindia Ocean.
sailed with Cati Bilang Pandai.
Cati Bilang Pandai was the crews of Maharaja di RajaAs ship.
They harbored in the west of Sumatera Island.
They found an island in the west of Sumatera Island that was named by Perca Island or today known as Minangkabau.
At the time.
Maharaja Diraja saw a top of a mountain which known as Merapi Mountain.
They went to the mountain.
ISSN 2502-4132 and they start new life there.
The first habitation was named as Siligundi Nan Baselo.
It was a village in Pariangan Padang Panjang.
basentak turun ka bawah, di bawah labuah disiligundi nan baselo, disinan mulo bataratak, tampek surang bakehnyo diam masiang, jolong malamun, asal macancang jo taruko sawah jo sawah gadang baniah, makan luhak, partamo luhak tana data, ka tigo luhak limo puluah The group of Maharaja Diraja came down from Merapi Mountain.
Their first village was Siligundi Nan Baselo and Labuah Silimbago.
The word bataratak means built a village.
By the continuously, so that they continued to enlarge their living area.
They started to cultivate the jungle became plantation, rice field and farm.
Phrase mancancang jo malateh means that Vol.
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made a plantation, rice field and farm.
Because of the increase of their population, they continued to widen their village.
The existing villages were not fulfilled their daily need.
that, their county divided became three Luhaks.
The first was Luhak Tanah Datar, the second was Luhak Agam and the third was Luhak Limopuluah.
The Origin of Minangkabaunese Which is Told by the BrideAos Family as the Host in Wedding Ceremony video of AuPasambahan Manta MarapulaiAy Produced by ELTA Record Bukittinggi based on myth After watching the video of AuPasambahan Manta MarapulaiAy ELTA Record Bukittinggi and reading the transcript of that video, researcher found a story Minangkabaunese.
This story was told by brideAs family on his speech.
Researcher explained the story about the origin of Minangkabaunese that contain on brideAs family speech.
This story was the continuation from the first speech from the groomAs family.
It started from the arrangement of Minangkabau territory in Pariangan Padang Panjang until the expanding of Minangkabau territory as we known
Iyo
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adaik di g, dek duo jo Marajo Based on the heritage from minangkabaunese progenitor, firstly the fore father of Minangkabaunese came from Pariangan Padang Panjang.
They started to arrange law and constitution from Pariangan Padang Panjang.
They started to arrange the Usually.
Minangkabaunese used a place to have a conference.
The place was named by Balai Adat or Balerong.
They gathered in Balai Adat to arrange the law and constitution of Minangkabau.
First people who arranged the law and constitution were named Datuak Bandaro kayo and Datuak Maharaja Basa.
Dilapeh etan ka luhak jo ka ranah Vol.
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From Pariangan Padang Panjang, the Minangkabaunese arranged the territory of Minangkabau.
They arranged the boundary from all point of compass.
The territory consisted of Luhak Nan Tigo.
Rantau Pasisia and Rantau Minangkabau.
The territory of Minangkabau started Sikilang Ayia Bangih.
Surrounded of Pasaman Mountain.
Kelarasan Batang Patahan.
Sasak and Kinali.
Sotong Padang Tujuah.
Parik Batu Karokan.
Pandahilan.
Kuntu.
Gunuang Sahilan.
Sungai Pagar.
Banda Nan Sapuluah.
Kubuang Tigobaleh.
Sijunjuang.
Koto Tujuah.
Sambilan Koto Dihilia.
Sambilan Koto Dimudiak.
Situang.
Koto Baru.
Sikuntua.
Sungai Lansek.
Maninjau.
Sungai Batang.
Manggopoh Jo Sigaringgiang.
Lubuak Basuang jo Batu Kambiang.
Luhak Limo Puluah.
Koto Tuo.
Nan Balimo.
Kuok.
Bangkinang.
Salo.
Aia Tirih Jo Rumbio.
The story from the speech of the brideAs family was the continuation from the story from the groomAs It had no more content of myth on it.
The story explained about the territory of Minangkabau after the people of Minangkabaunese breed.
was the story of the expanding of the territory from Pariangan Padang Panjang until Luhak territories and Rantau territories.
After that, it Minangkabau from all point of Start from the north in Sikilang Aia Bangih until Sitiuang and Koto Baru in the south.
In the east started from Sungai Pagar Rumbio until Hindia Ocean in the Conclussion ISSN 2502-4132 Based on the analysis of the story about the origin of Minangkabaunese in wedding ceremony video of AuPasambahan Manta MarapulaiAy produced by ELTA record Bukittinggi, researcher made a conclusion that the forefather of Minangkabaunese was the son of Sultan Iskandar Zulkarnaen named Maharaja Diraja.
He sailed through Hindia Ocean with his group.
He found an island named Perca Island or known as Minangkabau.
started to build the village from Merapi Mountain.
The first village in Minangkabau was named Siligundi Nan Baselo in Pariangan Padang It was explained in the speech from groomAs family.
The brideAs family speech was the continuation of the story from the groomAs family speech.
It told about the expanding of Minangkabau It started from Pariangan Padang Panjang, expanded until Sikilang Aia Bangih in the north.
Sitiung and Koto Baru in the south.
Sungai Pagar and Rumbio in the east and Hindia Ocean in the west.
The story about the origin of Minangkabaunese ceremony video of AuPasambahan Maanta MarapulaiAy was the myth It was because there were so many contents of myth on that story.
There was not specific time that explained when the accidents happen.
Researcher found the differences about the material to create human between story and the fact.
In the story human was created from yellow soil, but in the fact human was created from clay.
The story used figurative language to symbolize and represent something.
general, most of myth story used figurative language in delivering the So, that was because Vol.
2 No.
researcher conclude that story about the origin of Minangkabaunese in AuPasambahan Maanta MarapulaiAy was the myth story.
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