Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS) Vol.
1 No.
Januari 2023, hal.
Desi Yuniarti THE CULMINATION OF THE SUFISTIC JOURNEY IN A METHODOLOGICAL PERSPECTIVE Desi Yuniarti Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Email: desiyuniarti777@gmail.
ABSTARAK
This study discusses the sufistic peak journey.
It is so called because the problem of sufism in the plurality of Islamic teachings in the time of the Prophet did not exist.
However, the question of sufism is a matter of human The problem of problematic, diacletic and humanist Muslims concerned the ethos of view and its implications for insight into God.
course, what is talked about in this study is those who go to the sympathic peak so as to find to the peak of happiness in themselves.
The focus in this study is how to understand the physical journey? And how does analysis reach a sufistic peak with a methodological approach?.
The method used in this research is a type of literature research with a historical approach.
The result of this study is to draw closer as possible to God, so that it can be seen with the eyes of the heart that even one's spirit can unite with the Spirit of God.
The method one takes to get to the peaks of sufistic achievement, is so long and tortuous.
Even the circumstances experienced when he reached the top were very varied and varied.
Keywords: Travel.
Sufistic.
Methodological INTRODUCTION According to the Qur'an, man consists of two elements, namely physical .
and spiritual .
In terms of relationship, the material element has a relationship that is far from God, while the spiritual or immaterial element has a close relationship with God.
Therefore, the spirit has a very substantive and dominant position in determining human character (Nasution, 1.
Its happiness outperforms physical happiness, the pleasure felt also dominates the pleasure felt by the physical.
In this regard, the method of self-management in the style of Sufism or Sufism is the right choice to make people mentally and spiritually Because, in essence, the path of Sufism will give birth to an allpowerful energy that keeps man in spiritual balance in the face of every hard life urges.
On the other hand.
Sufism has always encouraged inherent scrutiny so that it never ceases to strive to create human qualities that are moral as creatures of God, as individual beings and as social beings, is an obsession of Sufism.
Sufism, as an understanding in Islam and as a type of mysticism, is an exclusive and transcultural problem in Islam.
It is so called because the problem of sufism in the plurality of Islamic teachings in the time of the Prophet did not exist.
However, the question of sufism is a matter of human The problem of problematic, diacletic and humanist Muslims concerned the ethos of view and its implications for insight into God .
lKalabazi, 2.
The goal is to draw as close as possible to God, so that He Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS) Vol.
1 No.
Januari 2023, hal.
Desi Yuniarti can be seen with the eyes of the heart that even one's spirit can unite with the Spirit of God.
In Islamic teachings it is known that God is indeed very close to man.
QS.
al-Baqarah .
: 186.
In fact.
God can take a place in man.
QS.
Qaf .
Therefore, sufis in seeking God need not go far.
it is enough that it enters into him and the God he seeks will be found in himself.
It is in this context that it can be understood that sufis are capable of intercourse with God, and when such a thing is realized then indeed it has been at the heights of sufistic achievement.
The method one takes to get to the peaks of sufistic achievement, so long and winding.
Even the circumstances experienced when he reached the top were very varied and varied.
Therefore, their spiritual taste and rihlah .
athiniyah journe.
are different.
RESEARCH METHODS
The method used in this research is a type of literature research with a historical approach.
Literature research is research that seeks literature from Islamic history books, books relevant to this research, as well as sources from journals, the internet and other mass media.
With this historical approach want to know how the sufistic peak journey finds truth and happiness.
Data analysts can draw conclusions through data sources obtained from the literature used as reference material in this study.
DISCUSSION