al-Rasckh: Jurnal Hukum Islam
P-ISSN: 2089-1857 | E-ISSN: 2580-2755
Vol.
14 No.
November 2025, 194-207 DOI: https://doi.
org/10.
38073/rasikh.
Transformation of Islamic Law in Responding to the Challenges of Modernity by Integrating Classical Fiqh and Contemporary Fiqh Dwi Dasa Suryantoro* Sekolah Tinggi Agama Islam Nurul Huda Kapongan.
Situbondo.
Indonesia dasadwi@gmail.
Submitted: 27 May 2025 Revision: 24 June 2025 *) Corresponding Author Copyright A2025 Authors Accepted: 30 June 2025 Published: 24 July 2025 Abstract Islamic law, as a legal system rooted in religious traditions and values, faces great challenges in adapting to the dynamics of modern life.
Contemporary fiqh emerged as a solution to this challenge, by offering a more flexible and responsive interpretation to social, political, and technological changes.
This article aims to analyze the transformation of Islamic law through contemporary fiqh and the renewal of ushul fiqh to accommodate contemporary issues, such as women's rights, religious pluralism, and individual freedom.
It is important to remember that contemporary fiqh does not replace classical fiqh, but rather develops a more flexible interpretation of law, while respecting the basic principles contained in classical fiqh.
The research method used is a descriptive qualitative approach with thematic analysis of relevant literature.
The results of the study show that contemporary fiqh can serve as a bridge between classical fiqh and the needs of modern times, while maintaining the core values of Islamic law.
The contribution of this research lies in the offer of a conceptual framework that strengthens the relevance of fiqh in answering the challenges of modernity in an applicative and contextual manner.
Keywords: Contemporary Fiqh.
Islamic Law.
Ushul fiqh Reform.
Islamic Law Transformation.
Contextual Ijtihad.
Abstrak Hukum Islam, sebagai sistem hukum yang berakar pada tradisi dan nilai-nilai keagamaan, menghadapi tantangan besar dalam menyesuaikan diri dengan dinamika kehidupan Fikih kontemporer muncul sebagai solusi untuk menjawab tantangan ini, dengan menawarkan interpretasi yang lebih fleksibel dan responsif terhadap perubahan sosial, politik, dan teknologi.
Artikel ini bertujuan untuk menganalisis transformasi hukum Islam melalui fikih kontemporer dan pembaruan ushul fikih untuk mengakomodasi masalah kontemporer, seperti hak perempuan, pluralisme agama, dan kebebasan individu.
Penting untuk diingat bahwa fikih kontemporer tidak menggantikan fikih klasik, melainkan mengembangkan interpretasi hukum yang lebih fleksibel, dengan tetap menghormati prinsip dasar yang terkandung dalam fikih klasik.
Metode penelitian yang digunakan adalah pendekatan kualitatif deskriptif dengan analisis tematik terhadap literatur yang relevan.
Hasil penelitian menunjukkan bahwa fikih kontemporer dapat berfungsi sebagai jembatan antara fikih klasik dan kebutuhan zaman modern, sambil menjaga nilai-nilai inti hukum Islam.
Kontribusi penelitian ini terletak pada tawaran kerangka konseptual yang memperkuat relevansi fikih dalam menjawab tantangan modernitas secara aplikatif dan Kata Kunci: Fikih Kontemporer.
Hukum Islam.
Pembaruan Ushul Fikih.
Transformasi Hukum Islam.
Ijtihad Kontekstual.
Copyright A 2025 Dwi Dasa Suryantoro
This article is licensed under CC-BY-SA | 194
Dwi Dasa Suryantoro
INTRODUCTION
Islamic law, as a legal system deeply rooted in religious traditions and values, continues to face significant challenges in addressing issues that arise in the modern The transformation of Islamic law is crucial in this context, particularly in confronting the rapidly evolving challenges of modernity across various aspects of social, economic, and political life.
In this regard, contemporary fiqh emerges as an answer to accommodate the dynamics of changing times, demanding Islamic law to be more flexible and relevant to the increasingly complex and pluralistic conditions of modern society.
The transformation of Islamic law through contemporary fiqh strives to address the challenges of the times with a more contextual and responsive approach, emphasizing the importance of developing fiqh that maintains the fundamental principles of Islamic law, such as justice, equality, and human rights, while still considering the needs and dynamics of modern society.
Classical fiqh, with all its textual richness and heritage, remains highly However, contemporary fiqh seeks to bridge the gap between classical texts and evolving social challenges, with the aim of providing more applicable solutions in facing the complexities of modern life.
In this context, the renewal of ushul fiqh becomes a crucial element in supporting the transformation of Islamic law.
Karimullah explains that the redesign of ushul fiqh, which connects Islamic law with modern legal science, is highly necessary to address challenges arising in contemporary society, such as women's rights, religious pluralism, and individual freedom.
Through this renewal, fiqh is expected to provide more relevant and applicable solutions in resolving various social problems faced by Muslims in the modern world, without neglecting the fundamental principles of Islamic teachings.
3 One area that particularly requires transformation is Islamic family law.
Although some Muslim countries have undertaken reforms in family law, the changes often remain limited to administrative and procedural aspects, while the legal substance still refers to classical fiqh interpretations.
Issues such as domestic violence, polygamy, and women's rights in marriage remain challenges that require more profound legal reform, responsive and relevant to the needs of the times, while still maintaining the basic values of Islamic Furthermore, despite various efforts to reform Islamic law, there remains a significant challenge: the mismatch between textual and normative fiqh and the real needs of a society living amidst technological advancements and globalization.
This indicates that a more holistic approach is needed in discussing contemporary fiqh, one that M Agus Kurniawan.
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considers not only theological aspects but also social, economic, and cultural aspects, so that it can be more relevant and applicable in the lives of humankind in the modern era.
Various previous studies show serious efforts in responding to the challenges of modernity for Islamic law.
However, most of these studies still leave conceptual and methodological gaps that need further strengthening.
For example.
Ansori .
in his writing emphasizes the importance of viewing fiqh as a dynamic ijtihad process, not merely a static legal product.
Nevertheless, the offered approach has not fully formed an integrative model capable of systematically unifying classical and contemporary fiqh.
Similarly.
Najib .
, proposes an epistemological renewal of the discipline of ushul fiqh, but it has not reached the operational stage of real application in contemporary Islamic family law problems.
7 Another relevant study is Mahsun's .
research, which also presents an interesting eclectic manhaji approach by combining maqaid al-shariAoah and modern scientific methods.
however, his study is still more philosophical and has not touched upon the applicative aspects in the context of contemporary societal life.
8 Then, there's research by Faozan and Hamidah .
that reviews NuAoman Jaghiem's thoughts within the framework of ushul fiqh renewal.
Although they highlight the importance of openness to modern disciplines, this research has not yet offered concrete proposals for a comprehensive integrative model.
9 From this review, it can be concluded that the majority of existing studies tend to be sectoral, with a partial approach between normative aspects and social context.
Therefore, this research offers a new scientific contribution in the form of an integrative fiqh conceptual framework that not only combines the richness of classical tradition and the dynamics of contemporary fiqh but is also supported by the renewal of ushul fiqh as its methodological foundation.
It is hoped that this model can be a real contribution to building a more dynamic, inclusive, and responsive Islamic legal system to the challenges of the times.
RESEARCH METHOD
This research employs a qualitative descriptive approach to analyze the transformation of Islamic law in facing the challenges of modernity through the perspective of contemporary fiqh.
This approach was chosen due to its ability to delve into a deep understanding of the development of fiqh relevant to current social, political, and economic dynamics.
This approach also allows the author to explore contemporary M H A Pakarti et al.
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196 | al-Rasckh: Jurnal Hukum Islam.
Vol.
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November 2025 Dwi Dasa Suryantoro fiqh thoughts that can provide solutions to evolving legal issues.
10 The subjects of this research include literature discussing contemporary fiqh and ushul fiqh, as well as the contributions of Islamic thinkers to the renewal of Islamic law.
Relevant thinkers include figures who examine the transformation of fiqh, such as al-Qaradawi.
Nasr Hamid Abu Zayd, and several other modern fiqh experts who contribute to the development of fiqh that is responsive to the needs of the times.
The research procedure begins with the collection of literature from various academic journals, books, and articles that examine contemporary fiqh, especially those discussing the relationship between fiqh and the challenges of modernity.
After the literature is gathered, this research uses thematic analysis to extract key themes relevant to the renewal of fiqh and solutions to legal problems faced by Muslims in the modern 12 The materials used in this research are scientific works relevant to contemporary fiqh, ushul fiqh, and the renewal of Islamic law.
The main instrument used is document analysis, where the author will analyze the content of existing literature to identify key concepts that can be integrated into the renewal of contemporary fiqh.
Data was collected through library research, by searching for relevant literature related to contemporary fiqh and the role of ushul fiqh in addressing the challenges of The literature search was conducted in various indexed international academic journal databases, such as JSTOR and Google Scholar.
13 The collected data was analyzed using thematic analysis to identify key themes related to the renewal of contemporary This technique allows the author to explore various perspectives and approaches in fiqh that are relevant to the conditions of contemporary Muslim society.
With this approach, this research aims to contribute to the development of a more relevant and applicable contemporary fiqh in answering the challenges of modernity, as well as providing a new perspective on the application of Islamic law in an increasingly complex and pluralistic world.
RESULTS AND DISCUSSION
Islamic law, as a legal system deeply rooted in tradition and religious values, continues to face significant challenges in adapting itself to the rapid changes of the modern world.
One crucial aspect that must be discussed is the much-needed transformation of Islamic law in confronting modernity, especially in the field of contemporary fiqh.
As a legal system over a thousand years old.
Islamic law faces the challenge of responding to rapidly changing social, political, and economic dynamics, particularly in the context of globalization and massive technological advancements.
Islamic fiqh, born from solid ushul fiqh .
he science of fiqh fundamental.
, has guided Muslims for centuries with fundamental principles contained in the Qur'an and O Bakar.
Fiqh and Modernity: Reconstructing Islamic Legal Theory (Oxford University Press, 2.
K A El Fadl.
Islamic Law and the Challenge of Modernity (Oxford University Press, 2.
M Mujani and S Kurnia.
Contemporary Islamic Legal Reform: Theory and Practice (Al-Mawardi Press.
A Ali.
Islamic Law and the Challenges of Modernity: A Study on Contemporary Jurisprudence (Cambridge University Press, 2.
al-Rasckh: Jurnal Hukum Islam.
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Hadith.
However, the extremely rapid development of the times and major changes in various aspects of life demand renewal within the Islamic legal system to address new Contemporary fiqh, which evolves with modernity, serves as a means of renewal to make Islamic law more responsive to the developments of the era without disregarding its essence.
This renewal involves a deeper understanding of ijtihad, qiyas, and istihsan, applied in a constantly changing social context, while maintaining the fundamental principles of justice and human welfare.
It is important to remember that contemporary fiqh does not replace classical fiqh but rather develops more flexible interpretations of the law.
Classical fiqh has provided a very important foundation in the lives of Muslims, but new challenges, such as social change, globalization, and technology, require adjustments in its application.
Contemporary fiqh offers space for scholars to provide more adaptive and relevant solutions, without losing the universal values of Islam that have existed since the beginning, such as justice, equality, and the welfare of the community.
These changes demand a renewal in the perspective on fiqh and the interpretation of Islamic law.
Fiqh, as the result of interpretations of the basic texts of Islamic law, needs to be renewed by considering the evolving context of the times, so that it remains relevant and applicable in facing the challenges of the era.
One of the biggest challenges in this transformation is how Islamic law can continue to solve the problems faced by Muslim societies today.
The development of technology and globalization, for example, necessitates regulations governing inter-state interactions, the use of technology, and increasingly complex individual rights.
Contemporary fiqh emerges as a solution to this challenge.
Although contemporary fiqh still uses the Qur'an and Hadith as its main guides, it also considers the evolving social, economic, and political contexts.
Fiqh must be able to accommodate the developments of the times by introducing a more dynamic and responsive method of ijtihad to the conditions of modern society.
In this regard, ijtihad not only considers religious texts but also the social and political conditions affecting Muslims.
Therefore, the transformation of Islamic law, particularly in the field of contemporary fiqh, is very necessary to maintain the relevance of Islamic law in facing With a more contextual and dynamic approach, contemporary fiqh can be a solution to various social problems faced by Muslims today.
The renewal in ijtihad and the interpretation of Islamic law provides space for the birth of new ideas that are more responsive to the changes of the times, while still respecting and preserving the fundamental principles of Islamic law that have existed for over a thousand years.
The Muslim response to modernity must include a renewal in the understanding of fiqh that not only focuses on classical texts but also considers the existing social, political, and Pakarti et al.
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This is crucial so that fiqh can function as a relevant tool in solving increasingly complex contemporary issues, such as religious pluralism, gender equality, and individual freedom.
This transformation involves critical and creative thinking about classical texts, with the aim that Islamic law remains relevant and is not trapped in a literal and static reading of religious textual sources such as the Qur'an and Hadith.
Contemporary fiqh, which emerged in response to the developments of the times, emphasizes the importance of a more contextual and responsive interpretation of law to the social problems existing in contemporary Muslim society.
In this regard, contemporary fiqh serves as a bridge between the inherited classical texts and the increasingly complex legal needs in the modern world, while maintaining the fundamental principles of Islamic teachings.
19 The contemporary fiqh approach offers solutions by introducing innovations in the method of ijtihad .
egal reasonin.
, which not only considers the text but also relevant social, economic, and political contexts.
This thinking aligns with Bakar's view, which emphasizes that fiqh should be seen as a dynamic tool, not a static legal structure.
The renewal of contemporary fiqh is also seen as an effort to address major challenges faced by Muslims in the context of social change, such as religious pluralism, individual freedom, and gender equality, which, although having a basis in classical fiqh, need to be adapted to face more complex contemporary conditions.
Certainly! Here's the English translation of the text you provided, maintaining the original paragraph structure:
One integral part of the transformation of Islamic law is the renewal of ushul fiqh, which is the science that forms the basis for the development of fiqh itself.
The renewal of ushul fiqh plays a crucial role in creating a more flexible legal framework that can accommodate contemporary issues.
As explained by Karimullah, ushul fiqh needs to be renewed to overcome the discrepancies between classical texts and the challenges faced by Muslims in the modern world, particularly concerning women's rights, religious freedom, and pluralism, while still respecting the fundamental principles already contained in classical fiqh teachings.
Ushul fiqh, as the methodological science for establishing Islamic law, is the main foundation for developing fiqh that is responsive to the changes of time.
The renewal of ushul fiqh becomes crucial so that Islamic law does not fall into stagnation and can accommodate contemporary issues such as women's rights, religious freedom, and 22 The renewal of ushul fiqh encourages the revitalization of ijtihad as the spirit Nida Rafiqa Izzati et al.
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of Islamic legal reasoning.
Progressive ijtihad allows scholars to develop more inclusive and contextual legal solutions, including on sensitive issues like women's empowerment and minority protection.
Renewal in ushul fiqh involves applying fundamental principles such as ijtihad, qiyas .
, and istihsan .
hoosing the best solutio.
, but with a more open understanding of the context of the times.
As expressed by al-Qaradawi, contemporary fiqh must introduce new approaches capable of handling current issues, such as human rights and religious freedom, which in the past might not have been adequately accommodated in classical fiqh.
Therefore, the renewal of ushul fiqh, responsive to social change and technological advancements, is very important to ensure that Islamic law remains relevant to the lives of Muslims in the modern era, while still respecting and preserving classical fiqh as a solid foundation of Islamic law.
Classical fiqh, which has been established for centuries, provides a very strong and robust legal framework in guiding the lives of Muslims.
However, in facing the challenges of the modern era, there is a need to involve more contextual and flexible ijtihad methods that can accommodate social, economic, and technological changes.
The renewal of ushul fiqh needs to be done in a way that preserves the essence and fundamental principles of Islamic law, while providing space for adaptation to increasingly complex contemporary conditions, so that Islamic law remains relevant and applicable for Muslims in the modern world.
This renewal of ushul fiqh is not intended to replace or abandon classical fiqh, but to complement and adapt the application of Islamic law to the developments of the times.
For example, in addressing issues arising from globalization and technological advancements, such as digital transactions and privacy rights, ushul fiqh needs to develop a more responsive application of the principles of qiyas and istihsan to the changing times.
To answer these new challenges, the principle of qiyas needs to be renewed so that it can be applied to new phenomena not previously encountered by classical fiqh scholars, such as the development of artificial intelligence and the ethical issues it raises, while maintaining the essence and fundamental values of Islamic law.
Furthermore, istihsan, which functions to choose the best solution based on considerations of public welfare, becomes increasingly important in this modern context.
Istihsan allows fuqaha .
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November 2025 Dwi Dasa Suryantoro 27 Therefore, istihsan provides space for contemporary fiqh to offer more flexible solutions to new issues, such as individual rights in the digital world, religious freedom, and protection of minorities, while still respecting the fundamental principles of Islamic law.
This renewal of ushul fiqh is also highly relevant in the context of women's rights and gender equality.
Although classical fiqh has provided clear rules regarding the role of women in society, contemporary fiqh strives to ensure that women's rights can be more respected and protected in accordance with fundamental Islamic principles of justice.
Islamic law, through the renewal of ushul fiqh, must be able to address evolving social challenges, while still respecting and preserving the fundamental principles of Islam that value the dignity and welfare of every individual, including women.
However, this renewal of ushul fiqh still faces significant challenges, particularly in maintaining a balance between respecting classical fiqh, which has proven valid, and accommodating the changing needs of the times.
The renewal of ushul fiqh must be carried out with great caution, so as to maintain the authority of Islamic law that has been steadfastly held for centuries.
Therefore, this renewal must be done gradually and accompanied by in-depth study, so that it can preserve the core values of Islamic law, such as justice, public welfare, and the protection of individual rights, while maintaining the relevance of Islamic law in facing contemporary challenges.
Ultimately, ushul fiqh that is responsive to the developments of the times will ensure that Islamic law remains a relevant and acceptable legal system in an increasingly pluralistic and complex global society.
This renewal is not intended to abolish classical fiqh, but to complement and adapt Islamic law to the challenges of the modern era.
In this way.
Islamic law can remain a guide for Muslims worldwide, while still respecting the existing intellectual heritage and accommodating the evolving needs of the community without diminishing the essence of basic Islamic teachings.
31 However, this renewal of ushul fiqh is not without its challenges.
Some scholars and intellectuals argue that this transformation risks changing the essence and fundamental principles of Islamic law that have been established from the beginning.
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to realize justice, welfare, and sustainability for humanity, while still preserving the fundamental principles that have existed in classical fiqh.
Contemporary fiqh offers a more flexible and dynamic approach in responding to these issues.
Contemporary fiqh emphasizes the importance of ijtihad .
egal reasonin.
based on social context and contemporary realities, not solely on existing texts.
As stated by al-Qaradawi.
Islamic law must be viewed as a living system that evolves over time, and it should not be confined by old interpretations that are no longer relevant.
Therefore, a renewal of fiqh that considers current social, political, and economic aspects is crucial to address the challenges faced by Muslims in the modern world, while respecting and maintaining the fundamental principles inherited from classical fiqh.
33 Furthermore, technological advancements also significantly impact how Muslims understand and practice Islamic law.
For instance, information and communication technology has changed how Muslims interact with the law, especially in the context of fatwas and interpretations of Islamic law.
Hence, contemporary fiqh must be able to accommodate the use of technology in the practice of Islamic law, while upholding the basic principles contained in Islamic teachings and respecting the existing intellectual legacy of classical The transformation of Islamic law through contemporary fiqh has the potential to make a significant contribution to creating an Islamic legal system that is more responsive to the changes of the times.
Through renewal in ushul fiqh and contemporary fiqh.
Islamic law can become more dynamic and inclusive in addressing the challenges of modernity, and provide more applicable solutions to the social, political, and economic problems faced by Muslims today, while still respecting and maintaining the fundamental principles that exist in classical fiqh.
Contemporary fiqh, as developed by al-Qaradawi and Nasr Hamid Abu Zayd, proposes new concepts in understanding Islamic law that open wider room for broader and more flexible interpretations.
These concepts allow Islamic law to remain relevant in the context of an increasingly pluralistic and rapidly changing world, while still respecting the fundamental principles of Islamic teachings that have existed.
36 Through contemporary fiqh.
Islamic law can adapt without losing its essence, which is to realize justice, welfare, and peace for humanity.
The transformation of Islamic law through contemporary fiqh has the potential to make a significant contribution to creating an Islamic legal system that is more responsive to the changes of the times.
Islamic law, which has traditionally been based on classical fiqhAithe result of interpretations by scholars of their timeAifaces significant challenges in the fast-paced and dynamic modern One key aspect of this transformation is the renewal of ushul fiqh .
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Contemporary fiqh strives to preserve the fundamental values contained in classical fiqh, but also introduces new interpretations that are more relevant to current social conditions and technological developments, thereby respecting the existing intellectual heritage.
In the renewal of ushul fiqh, scholars strive to re-explore fundamental principles such as qiyas .
and istihsan .
hoosing the best solutio.
, but with a more open approach to the realities of the times.
This contemporary fiqh offers more flexible solutions to address contemporary issues, such as human rights, religious freedom, and gender equality, which may not be fully answered by classical fiqh approaches that are more limited by time and space context.
This is done by considering the increasingly complex social, political, and economic developments in the modern world, while still respecting the fundamental values contained in classical fiqh.
Contemporary fiqh, as developed by figures such as al-Qaradawi and Nasr Hamid Abu Zayd, proposes new concepts in understanding Islamic law that open up more room for broader and more flexible interpretations.
Al-Qaradawi emphasizes that fiqh must be dynamic and able to adapt to changing times.
One of al-Qaradawi's major contributions is the emphasis on ijtihad that is responsive to the realities of the times, such as religious pluralism and individual rights, which are increasingly gaining attention in modern This approach opens space for Muslims to understand and apply Islamic law in a more contextual way, without losing its essence, which is to realize justice, welfare, and peace for humanity, while still respecting the fundamental principles of classical fiqh.
One example of the application of contemporary fiqh is in addressing the issue of polygamy in Islamic family law.
In classical fiqh, polygamy is permitted with strict conditions, such as the justice that a husband must maintain towards his wives.
However, in the modern context, polygamy is often considered irrelevant and can lead to injustice, especially in societies that increasingly value individual rights and gender equality.
Contemporary fiqh seeks to review this law by introducing reforms that pay more attention to women's rights and prioritize justice in its implementation.
The reform in this matter is not intended to abolish polygamy, but to provide stricter rules for its implementation and ensure greater protection for the rights of the women involved, in accordance with the principles of Islamic justice.
These changes ensure that classical fiqh is still valued as a legal basis, while contemporary fiqh strives to provide solutions that are more relevant to the developments of the times, especially regarding gender equality and women's rights.
This renewal also aligns with the basic principle of social justice, which is one of the main objectives of Islamic law.
Therefore, contemporary fiqh provides space to ensure that Islamic law can continue to adapt to social contexts that value gender equality and women's rights in the family.
This renewal not only covers aspects of marriage but also Sikandar and Hashmi.
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more equitable inheritance rights, divorce, and property division, in accordance with the principle of justice in Islam, while maintaining the fundamental values contained in classical fiqh.
The issue of domestic violence (KDRT) is a major issue in Islamic family law that requires serious attention.
Classical fiqh views the husband-wife relationship in a context that focuses more on the husband's obligations to his wife but does not provide strong enough protection for victims of violence, especially women.
In contemporary fiqh, this issue receives greater attention by prioritizing the principles of social justice and the protection of individual rights.
Contemporary fiqh seeks to provide more comprehensive solutions to the problem of domestic violence by introducing laws that provide stronger protection for women and children in the household, without reducing the essence and fundamental principles of Islamic teachings.
Contemporary fiqh introduces clear rules regarding domestic violence, emphasizing that Islam does not justify violence against women, whether physical, mental, or emotional.
In this regard.
Islamic law must side with the protection of the rights of victims of violence, especially women, and impose stricter sanctions on perpetrators of violence.
43 With this approach, contemporary fiqh aims to create harmonious and just families, in accordance with the basic values of Islam that emphasize compassion, mutual respect, and justice in husband-wife relationships, without reducing the principles of classical fiqh teachings.
Although contemporary fiqh strives to address the challenges of the times, it is important to note that this renewal is not intended to change the basic essence of Islamic law, but rather to maintain the relevance of Islamic law to constantly evolving social, political, and cultural conditions.
Contemporary fiqh serves to bridge the gap between classical fiqh, which is well-established, and new needs arising in society.
The renewal in ushul fiqh and contemporary fiqh allows for more contextual and dynamic ijtihad, but remains based on the principles of justice, welfare, and the protection of individual rights contained in classical fiqh, while ensuring that fiqh remains relevant and applicable in facing contemporary challenges.
44 Contemporary fiqh maintains a balance between respecting the existing intellectual heritage of Islam and responding to the needs of the Thus, contemporary fiqh serves as a tool to maintain justice and the welfare of the community, without neglecting the fundamental principles of classical fiqh which still provide noble guidance for life.
This ensures that Islamic law remains relevant, inclusive, and dynamic, considering the challenges faced by Muslims around the world today, while maintaining the fundamental values contained in classical fiqh.
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CONCLUSION
Contemporary fiqh offers a more flexible and responsive approach to rapidly evolving social, political and technological dynamics.
Renewal in ushul fiqh enables the application of basic Islamic principles, such as justice and the welfare of the people, by introducing more contextual interpretations in accordance with the needs of the times.
this regard, contemporary fiqh serves as a bridge between classical fiqh and the demands of modern society, including on issues of women's rights, religious pluralism and individual freedom.
This research shows that the transformation of Islamic law is not only important to maintain the relevance of Islamic law in the face of the times, but also to ensure that Islamic law continues to provide applicable solutions to social problems faced by Muslims today.
As a recommendation for future research, it is important to further explore the application of contemporary fiqh in the context of globalization and digital technology, and its impact on the interpretation of Islamic law in Muslim countries.
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