Al-Fahmu: Jurnal Ilmu Al-QurAoan dan Tafsir Volume 3 No.
2, 2024: 234-242
E-ISSN: 2962-9314 | P-ISSN: 2964-1659
https://doi.
org/10.
58363/alfahmu.
The Study of Amtsal Al-QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-18 Raihani Salma Amatullah1*.
Mowafg Masuwd2.
Nabila Aulia Nursalma3.
Ela Sartika4.
Wahyudi5
1,3,4,5
Sekolah Tinggi Ilmu Al-QurAoan As-Syifa Subang.
Indonesia 2 University of Zawia.
Libya Article Info Article History:
Received: 10 June 2024 Revised: 22 June 2024 Accepted: 07 July 2024 Published: 15 July 2024 *Corresponding Author:
Name: Raihani Salma Amatullah Email: raihanisalma@gmail.
Keywords Abstract Amtsal Al-QurAoan is a branch of Ulumul QurAoan that is important to know.
With QurAoanic Proverbs, knowledge of things that are vague will be clearly known.
Therefore, this research aims to explain the concept of QurAoanic Proverbs with the study of Surah Al-Baqarah verses 17-18.
The approach and method used in this research is descriptive-qualitative with literature study.
Various data were collected from various relevant sources such as the QurAoan, books, and scientific articles.
The validation process was carried out by discussing with lecturers.
This research produces a concept of QurAoanic Proverbs which consists of the message contained in the QurAoan can be understood through the science of QurAoanic Proverbs, the existence of proverbs in the QurAoan can make a message can be conveyed well because of the parable that is easy to understand.
The study of QS.
Al-Baqarah verses 17-18 can be understood that the analogies in it function as a warning not to become hypocrites.
The findings of this study explain that the concept of Amtsal Al-QurAoan in QS.
Al-Baqarah verses 1718 are indeed relevant to the concept of QurAoanic Proverbs that should be.
So that indeed in understanding the message in the content of the QurAoan cannot be separated from the QurAoanic Proverbs as part of Ulumul QurAoan to reveal the real message so that it can enter the human heart to obey what is commanded and stay away from its prohibitions.
The salvation of the world and the hereafter can be achieved.
Further research can be done by examining the verses of Amtsal Al-QurAoan based on regional interpretations in order to enrich the treasures of science.
Amtsal Al-QurAoan.
QS.
Al-Baqarah verses 17-18.
Hypocrite Verses Abstrak Amtsal Al-QurAoan adalah sebagai suatu cabang Ulumul QurAoan yang penting untuk diketahui.
Dengan Amtsal Al-QurAoan, pengetahuan mengenai hal-hal yang samar akan dapat diketahui secara jelas.
Oleh karena itu, penelitian ini bertujuan untuk menjelaskan konsep Amtsal Al-QurAoan dengan kajian Surat Al-Baqarah ayat 17-18.
Pendekatan dan metode yang digunakan dalam penelitian ini adalah deskriptif-kualitatif dengan studi pustaka.
Berbagai data dihimpun dari berbagai sumber yang relevan seperti Al-QurAoan, buku, dan artikel ilmiah.
Proses validasi pun dilakukan dengan berdiskusi bersama dosen.
Penelitian ini menghasilkan suatu konsep mengenai Amtsal Al-QurAoan yang terdiri dari pesan yang terkandung dalam Al-QurAoan dapat dipahami melalui ilmu Amtsal Al-QurAoan, adanya amtsal dalam Al-QurAoan dapat menjadikan suatu pesan dapat tersampaikan dengan baik karena adanya perumpamaan yang mudah dipahami.
Adapun kajian terhadap QS.
Al-Baqarah ayat 17-18 dapat dipahami bahwa amtsal yang didalamnya berfungsi sebagai peringatan agar tidak menjadi orang munafik.
Temuan penelitian ini menjelaskan bahwa konsep Amtsal Al-QurAoan yang ada dalam QS.
Al-Baqarah ayat 17-18 memang relevan dengan konsep Amtsal Al-QurAoan yang seharusnya.
Sehingga memang dalam memahami pesan yang ada dalam kandungan Al-QurAoan tidak terlepas dari Amtsal Al-QurAoan sebagai bagian dari Ulumul QurAoan guna menyingkap pesan sebenarnya hingga dapat masuk ke dalam hati manusia agar menaati apa-apa yang diperintahkan dan menjauhi larangannya.
Keselamatan dunia dan akhirat pun dapat tercapai.
Penelitian lanjutan dapat dilakukan dengan mengkaji ayat-ayat Amtsal Al-QurAoan berdasarkan tafsir daerah agar dapat memperkaya khazanah ilmu Kata Kunci: Amtsal Al-QurAoan.
Ayat-ayat Munafik.
QS.
Al-Baqarah ayat 17-18 Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-.
INTRODUCTION The QurAoan is the word of Allah that applies throughout time, its validity is universal so that it can be an answer to various life problems from time to time.
The message in the QurAoan contains various meanings either explicitly or implicitly.
One type of message in the QurAoan lies in the parable called Amtsal Al-QurAoan.
As in QS.
Al-Ankabut verse 43 below:
ao AA aacaa aA Aa aOaa Aa eU aoa aae a e Ua a e aIA a aAo ea euA e aE A a AaOaeA AuAnd these examples We present to the people, but none will understand them except those of knowledgeAy.
From the verse it can be seen that to understand the analogies in the QurAoan requires knowledge with which one can truly embody His messages in order to achieve salvation in this world and the hereafter.
The existence of analogies in the QurAoan is intended so that the function of the QurAoan as hudalinnas can be easily accepted because of the parables that help in understanding it.
Among the QurAoanAos specialties in explaining the messages of life is the use of parables.
Amtsal is one of the QurAoanic language styles that can inspire people to use their ratios The illustration of the proverb lies in analogizing something with something similar.
Understanding it must be done carefully.
The miraculousness of the QurAoAn also lies in its analogies because they contain unparalleled linguistic skill (Makrifah, 2.
Basically, the expression that aims to advise was often used by the Arabs in the pre-QurAoanic period .
efore the QurAoan was reveale.
(Nuryadien, 2.
There is a hadith from Abu Hurairah which explains about the QurAoanic Proverbs, as follows:
AuThe Messenger of Allah said: AuThe QurAoan was revealed in five forms: the lawful, the unlawful, the muhkam, the mutasyabih and the proverbs.
So know the lawful, avoid the unlawful, follow the muhkam, believe in the mutasyabih and learn from the verses of proverbs.
Ay There are various studies on the analogies in the QurAoan, including a discussion of the kinds and urgency of the analogies in the QurAoan by Nurul Makrifah, she emphasized that studying the analogies in the QurAoan is an important thing to learn so that His messages can be captured properly and correctly (Makrifah, 2.
There are also findings from Muhammad Ali about the function of parables in the QurAoan which explains that with the existence of analogies, the meaning of the message that must be understood can be received more beautifully and interestingly (AlShabuni, 1.
In line with this research.
Mahbub Nuryadien discusses analogies in the QurAoan as an educational medium in optimizing the understanding process because it is easy to accept with analogies that relate to everyday life (Nuryadien, 2.
Furthermore, there is also research conducted by Nursyamsu regarding analogies in the QurAoan and their rules which focus on the study of QS.
Al-Baqarah verse 261 where the result is that the verse contains a message to be sincere in spending their wealth in the way of Allah (Nursyamsu, 2.
These studies have only partially examined the QurAoanic proverbs so that comprehensive research on the QurAoanic proverbs has not been carried out.
The position of Amtsal Al-QurAoan is as a branch of QurAoanic literature that is important to The command to pay attention to the similes in the QurAoan should be a concern because it is through them that the truth of AllahAos all-powerful power can be revealed (Nabila, 2.
Therefore, this research will explain the concept of QurAoanic Proverbs more fully than previous research by raising a verse in the QurAoan that contains proverbs in it.
So that the understanding of QurAoanic Proverbs will be more complete and comprehensive (Desrani & Juami, 2.
The discussion in this study includes understanding, elements, types, as well as the benefits and objectives of QurAoanic Proverbs by discussing the interpretation of QS.
Al-Baqarah: 17-18 in order to explore the miracle of the QurAoan through the interpretation of His words.
Furthermore QS.
Al-Baqarah verses 17-18 were appointed to be used as research in studying the concept of hypocrisy in the QurAoan because these verses explicitly describe the behavior and Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-18 | 236 state of hypocrites through a profound and powerful parable, which is about a person who lights a fire but is then left in the dark.
This parable illustrates the instability of faith and spiritual confusion experienced by hypocrites, provides a clear understanding of the negative impact hypocrisy has on individuals and communities, and shows how hypocrisy undermines faith and Research into this verses not only helps Muslims understand the dangers of hypocrisy but also contributes to moral and spiritual education, increases vigilance against destructive individuals or groups, and supports efforts to prevent corruption and fraud in various aspects of The relevance of this concept to the modern world is seen in the various forms of hypocrisy in society, where an understanding of the hypocritical traits of this verse can help us be more vigilant against harmful individuals or groups, as well as contribute to efforts to prevent cheating and fraud in everyday life.
METHOD
In conducting this research, researchers used a qualitative approach by applying the library research method.
Where this method focuses on analyzing various literature studies/reading materials as a source of research.
The selection of this method was carried out in order to obtain as much information as possible which could then produce comprehensive findings (Siregar.
The data collection process begins with collecting various reading materials related to the research topic which are then read, analyzed, and adjusted to the relationship between the sources obtained and the things that must exist in the research.
Furthermore, the validation process was carried out on the relevance of the content of this research.
The validation process was carried out by receiving input and suggestions from lecturers regarding things that were appropriate or not appropriate with the aim of producing a better research.
The existing revisions were then corrected so that the validity of the research became more qualified (Utami, 2.
RESULTS AND DISCUSSION
Definition of Amtsal Al-QurAoan The definition of amtsal in terms of language and terms has several opinions from scholars of interpretation and scholars of language or literature.
In language, the word amtsal is the plural form of the word matsal and the word mitsal in Arabic vocabulary which means example, parable, something that resembles, and comparison.
The words matsal, mitsl, and matsil are the same as the words shaba, shibh, shabih, both lafadzh and meaning which means likening, parable, tamsil.
Meanwhile, in terms of proverbs, it is a word conveyed by another word to clarify something else (Chirzin, 2.
Meanwhile, the meaning of amtsal according to the scholars can be summarized into several terms:
Quraish Shihab gives the definition of the word amtsal as the plural form of the word misal which has many meanings including, balance, likeness, the level of something, which is amazing or surprising, and lessons that can be learned, in addition to meaning proverbs.
Ibn al-Qayyim defines Amtsal Al-QurAoan as likening something to something else in terms of its ruling, and bringing something abstract .
aAoqu.
closer to the sensory .
oncrete, mahsu.
Dr.
Ahmad Jamal al-Umairy gives the definition of QurAoanic imitation by likening something to something else, in terms of its law describing something abstract in a concrete form by exaggerating one of them.
Allah makes the pattern as beautiful as possible so that readers and listeners can explore that the QurAoan is very beautiful and fits the situation and conditions (Baidan, 2.
Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-.
According to the scholars of adab, proverbs mean Auutterances in which the state of a thing is compared to the thing to which it is addressedAy.
According to literary scholars, a proverb is AuA saying that is narrated and has become popular with the intention of likening the situation contained in the saying to the situation of the thing for which it was saidAy.
That is.
Auto liken something to what is contained in the sayingAy.
The word masal is also used to indicate the meaning of AusituationAy and Auamazing storyAy.
is with this understanding that the words mass are interpreted in some verses, for example in QS.
Muhammad verse 15 below:
s a Aua eOa ai a aOUa a e aoA ao aI n ea aae eaaU ac a se aa eac a s aO eaaU ac A aA Ce Aaoaec Ea eU aA AuIs the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changesAAy In other words, the stories and characteristics of Paradise are amazing.
Therefore.
Amtsal Al-QurAoan can be defined as meaning in the form of words that are interesting and concise and have a profound effect on the soul, whether in the form of tashbih or free speech.
Elements of Amtsal Al-QurAoan According to Ahmad Shadali and Ahmad RofiAoi, a tamsil must contain concise sentences, the content of the meaning must be right on target, the form of the parable must be beautiful.
The elements of the analogy are al-musyabbah .
omething that is the subject of the analog.
which means that there must be something that is told, al-musyabbah bih .
omething that is the object of the analog.
as the origin of what is told, wajhu al-syibh .
relationship that has similaritie.
, and adatu at-tasybih .
word that shows a sign of likeness, such as kaf, mitsl, kaAoanna, et.
(Fadhulloh, 2.
The implementation of these elements is illustrated in the following explanation:
a Au aA
a a A A s Aa auua a e si a AeAoan eO aaca a au a AeAa si a aUaia eA
a a AeA
AOA
AiA a AAUA aa a a c aa c a aa a a a e a e a a a A ai ao aI ea aasae ae a A Aa aO a UO aUa UA Aa a a aaea aO A AuThe example of those who spend their wealth in the way of AllAh is like a seed .
f grai.
which grows seven in each spike is a hundred grains.
And AllAh multiplies [His rewar.
for whom He wills.
And AllAh is all-Encompassing and Knowing.
Ay (QS.
Al-Baqarah: .
Wajhu al-syibh .
he relationship that has an analog.
in the verse above is Aumultiplied growthAy, while the adaatu tasybih .
he word that shows the sign of the analog.
is the word matsal.
The musyabbah .
ubject of the simil.
is the word infaq or charity in the way of Allah.
While the musyabbah bih .
bject of the simil.
is the seed.
Various Types of Amtsal Al-QurAoan The types of Amtsal Al-QurAoan according to Manna Al-Qatthan are divided into three types, namely: amtsal musarrahah, amtsal kaminah, dan amtsal mursalah.
(Haromaini, 2.
Amtsal Musarrahah The amtsal musarrahah is a masal expressed in the QurAoan that has similarities with the reality experienced by human life.
This matsal is explained with the lafadzh Aumasal or almitsluAy or something that shows tasybih or a clear simile.
This proverb is found in many places in the QurAoan, one of which is the word of Allah regarding the hypocrite found in QS.
Al-Baqarah verses 17-18, which a An AeA s A ca Oau a Naa A A aO aIA e aeA a AoaA ea a a U ea ae A ea e Aaua a e au aua a OA ea a a e a A a A aa a eaau a aA AuTheir example is that of one who kindled a fire, but when it illuminated what was around him.
AllAh took away their light and left them in darkness .
they could not seeAy (QS.
Al-Baqarah: .
Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-18 | 238 Ae Ua e U eaA a e a AaeaUa aIA AuA AcA U a AA AuDeaf, dumb and blind - so they will not return .
o the right pat.
Ay (QS.
Al-Baqarah verse .
Amtsal Kaminah Amtsal Kaminah are proverbs that do not clearly mention the tamsil .
, but the expression contains a deep, beautiful, interesting meaning, even though the expression is short.
Examples of verses that are similar to the words.
A( ua IAAs you have borrowed, so you will be pai.
As in QS.
An-Nisa verse 123 which says:
aa a a OaUca Oa A a a A UcA a a Aa Aa eU a e aeU aeoa c aOa ao e aau aOI A AuAWhoever does a wrong will be recompensed for it, and he will not find besides AllAh a protector or a helperAy Amtsal Mursalah Amtsal Mursalah are free sentences that do not use the word tasybih clearly, but apply as a An example is found in QS.
Hud verse 81 below:
AuIs not the morning near?Ay Also in QS.
Al-Baqarah verse 216:
s eAee a caao aA a A A a aeA o AaO aU e a eI auaea e aeiAUa O a a a ecU au eA AuABut perhaps you hate a thing and it is good for youAy The Benefits and Purpose of Amtsal Al-QurAoan Arabs interpret matsal as an expression that cannot occur except because of the causes or conditions that cause matsal to arise.
The function of these parables is to reinforce the belief in the consequences.
Al-Zarkasyi in AI-Burhan fi Ulumil QurAoan explains that the benefits of matsal are as a warning, advice, appeal, admonition, provision and suitability that can be accepted by the mind, as well as a depiction of something that can be understood by the mind with a concrete example (Makrifah, 2.
Jamal al-Umariy, suggests that there are several benefits and objectives of the QurAoanic Proverbs, including (Nursyamsu, 2.
Describing something abstract in a concrete form that can be implemented or felt by the five senses capturing the information, as in the meaning of QS.
in Surah al-Baqarah verse 264 below:
a s Ae U n Aa eo a aO aI aUa a e s acca au aeaA U A ei aI aUae a a A eaEA a Aea auau au aua aA a acaau aOca U eauauA AuAHis example is like that of a .
smooth stone upon which is dust and is hit by a downpour that leaves it bare.
They are unable .
o kee.
anything of what they have earnedAAy .
Motivating to do something useful by doing good deeds as in QS.
Al-Baqarah verse 261 aAua a Ae ai ao aI a as a ea a a auua a e si a eeAoan eO aaca a au a eeAa si aaUaia e si O AUA AeA a a ac a a c a a c e a a a e a e a a a c e a e ea a e e a a e a a c Aa a e a aOA Aa aO a UO aUae UA AuThe example of those who spend their wealth in the way of AllAh is like a seed .
f grai.
which grows seven in each spike is a hundred grains.
And AllAh multiplies (His rewar.
for whom He wills.
And AllAh is all-Encompassing and Knowing.
Ay.
Describing something invisible into the visible by revealing reality, as in QS.
Al-Baqarah verse 275 below:
Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-.
a a a ac Aa ae a ae aua e aIA ca Ac a Aa ao ea e aI au aa Aa ao eaI eO Aaoa aeEaa eE a a e aA AuThose who consume interest, cannot stand .
n the Day of Resurrectio.
except as one stands who is being beaten by Satan into insanityAy.
For humans to avoid bad deeds with the existence of parables for people who do bad things.
This is found in QS.
Al-Hujurat verse 12 which means:
Aa a a a au e a eI e au a aOe a a ae a aeAoUa ea au aeoa a eaA a au A U AA au e cAa eUA a Aa cA eUA e aAOa aa a e aOa Aa eaoA AuAand do not spy or backbite each other.
Would one of you like to eat the flesh of his brother when dead? You would detest itAAy .
To praise the person to whom the mass is given, for example, the Companions.
Amtsal are more influential on the soul, more effective in giving advice and stronger in giving Allah mentions many analogies in the QurAoan for warnings and lessons.
The Prophet also made masal in his hadith, the daAoi also made masal to help the truth and establish the proof, and of course the educators also made it a medium for explaining and encouraging, as well as a medium for persuading and forbidding, praising and criticizing.
Amtsal of Hypocritical Verses in QS.
Al-Baqarah: 17-18 In QS.
Al-Baqarah verses 17-18.
Allah uses a very powerful and profound simile to clearly and unequivocally describe the nature and effects of hypocrisy.
These verses symbolically depict the hypocrites as someone who lights a fire to illuminate his surroundings, but after the fire is extinguished, they are left in total darkness.
This parable is very effective in describing the instability of their faith which appears to be luminous and positive on the outside, but actually has no real spiritual depth or commitment.
By analyzing these two verses, that can further elaborate on the parable that not only explains the nature of hypocrisy, such as the behavior of pretending to believe for personal gain, but also provides a profound warning about the dangers of hypocrisy for both individuals and society as a whole.
In addition, in this verse the hypocrites are described as experiencing darkness after the light of their fire has been extinguished, reflecting their inability to maintain consistent and sincere faith, as well as the negative impact that hypocrisy has in creating confusion and uncertainty in the These verses also call upon Muslims to be more vigilant against the dangers of hypocrisy, as part of efforts to maintain the integrity of the faith and ensure that the teachings of Islam are applied with sincerity (Ritonga, 2.
By analyzing this parable, it is possible to understand AllahAos warning about the dangers of hypocrisy and its relevance in todayAos social and spiritual context, showing how hypocritical attitudes can undermine community harmony and hinder efforts to prevent corruption and fraud in various aspects of life.
s A ca Oau a Na a Aa a AeA A aO aIA e a a AoaA ea a a U ea a A e Aaua a e au aua a OA ea a A ea a a e a A aa a eaa a aA () Ae Ua e U eaA a e a AaeaUa aIA a () U A cauA AuTheir example is that of one who kindled a fire, but when it illuminated what was around him.
AllAh took away their light and left them in darkness .
they could not see.
Deaf, dumb and blind - so they will not return .
o the right pat.
Ay.
(QS.
Al-Baqarah: 17-.
According to Ibn Katsir in his interpretation, this verse contains a parable of hypocrites who choose the path of misguidance after being guided like someone who lights a fire on a pitch-black night so as to make the vision completely clear on what is around him.
Suddenly the fire is completely extinguished so that they are unable to see at all the conditions around them.
At the same time they become blind, deaf and dumb.
Even if the fire was reignited then they still could not see their surroundings because Allah had revoked His guidance because of their own actions (FM et al.
, 2.
It can be understood that in this verse Allah has compared the actions of Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-18 | 240 hypocrites who buy misguidance with faith.
Furthermore.
Ar-Razi explains that in the beginning they had light because of their faith then in the end Allah took away the light because of their hypocrisy and they fell into real misguidance (Jasmi, 2.
The parable in the verse, according to Sayyid Quthb is a form of the hypocritesAo instability.
Where they initially did not turn away from guidance, did not plug their ears to hear, did not close their eyes to see, and did not close their hearts to the truth as the disbelievers did.
However, the hypocrites have no inclination towards goodness.
So when they have lit a fire and do not use it, then Allah removes the light and they are in darkness as a reward for their turning away from the light of Allah.
They could not function their ears, tongues, and eyes in receiving AllahAos guidance.
In the end, they became deaf, dumb, and blind.
This condition makes them unable to feel the guidance and light of Allah again (Quhb, 2.
Muhammad Hasbi Ash-Shiddieqy further explained that the parable of the hypocrite is like lighting a fire to get useful light to eliminate darkness.
But when the fire was lit and illuminated its surroundings at once Allah extinguished the source of light.
They are left by Allah to continue in It can be understood that Allah allows hypocrites to remain in darkness .
(Farid, 2.
The truth cannot be heard because the eyes of their hearts have been closed because they do not want to pay attention to the signs of AllahAos greatness with the eyes of their hearts, so it can be said that they are nothing but deaf, dumb and blind people.
Even though they are physically perfect.
Allah characterizes them with these things (Fadhulloh, 2.
According to Quraysh Shihab, the meaning of the parable of the two verses is that the hypocrite is compared to someone who lights a fire so that it can be a light to illuminate his path but Allah closes the light that used to be a light for them (Shihab, 2.
They did not put the light to good use, in other words, they wasted the light, so as a result Allah actually extinguished the light even though the fire was not extinguished.
The light in question is the instructions in the QurAoan.
What happened to them was that the presence of the QurAoan was still there but the reflection of the light was covered up.
The existence of the QurAoAn to them is only physical but the content of the light of its guidance cannot be felt.
They also became deaf which means they cannot hear guidance, dumb which means they cannot say the sentence that should be said, and blind which is unable to see the signs of His greatness.
In fact, the sensory organs that Allah gave them became dysfunctional and eventually they continued to be in misguidance (Dotari, 2.
CONCLUSION
The application of the concept of QurAoanic Proverbs is demonstrated in QS.
Al-Baqarah verses 17-18, which reveals that the elements of the simile are as follows: al-musyabbah, or the subject of the simile, represents the hypocrites, while al-musyabbah bih, or the object of the simile, represents a deaf, dumb, and blind person.
The wajhu al-syibh, or the side of the likeness, is found in the misguidance of people who once knew the right way but lost it.
The adatu at-tasybih, or the phrase indicating similarity, is present in the word matsal.
These verses are categorized as musarrahah proverbs due to their direct comparison with human life experiences and the clear expression of a simile as exemplified by the term masal or almitslu.
In terms of urgency, these verses serve to illustrate the consequences of hypocrisy, warning against the path of those who initially embraced faith but ultimately strayed.
The parable emphasizes that hypocrites are deprived of the divine guidance they once had, which serves as a warning to avoid hypocrisy to achieve salvation in both this world and the Hereafter.
Through the QurAoanic proverbs.
Allah presents a profound example of balaghah, inviting humans to use their intellect to grasp the deeper messages and find true happiness and salvation.
This study, focusing on the concept of Amtsal Al-QurAoan in QS.
Al-Baqarah verses 17-18, lays the foundation for future Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-.
research into other QurAoanic analogies, exploring different interpretations and regional perspectives to further enrich the knowledge of Ulumul QurAoan, particularly in the study of QurAoanic proverbs.
REFRENCES
Al-Shabuni.
AoAli.
Shafwah al-Tafasir.
Dar al-Shabuny.
Baidan.
Wawasan Baru dalam Ilmu Interpretasi .
st ed.
Pustaka Pelajar.
Chirzin.
KhaAi al-AmthAl f al-QurAn wa AghrAsuhA wa al-MausAoAt allatAo AoAlajathA.
Al-JamiAoah:
Journal Islamic Studies, 42.
, 199Ae222.
https://doi.
org/10.
14421/ajis.
Desrani.
, & Juami.
Pembelajaran Tahfidz Al-QurAoan: Studi Komparasi di SMP Plus Babussalam Bandung dan Pondok Pesantren Tahfidz Yatim Dhuafa Al-Afiyah Bandung.
AlFahmu:
Jurnal Ilmu Al-QurAoan Dan Tafsir, 1.
, 36Ae45.
https://doi.
org/10.
58363/alfahmu.
Dotari.
Analisis Konsep Himpunan dalam Surat Al-Baqarah dalam Al-QurAoan.
UIN Fatmawati Sukarno Bengkulu.
Fadhulloh.
Analisis Tafsir Ayat Amsal Tentang Orang Munafik Menurut Teungku Muhammad Hasbi As-Shiddieqy dalam Tafsir Al-QurAoan Majid An-Nur (Kajian Surat Al-Baqarah ayat 17-.
IAIN Bengkulu.
Farid.
Amtsalul QurAoan dan Konstruksi Surga.
Mashadiruna: Jurnal Ilmu Al-QurAoan Dan Tafsir, 3.
, 17Ae22.
https://doi.
org/10.
15575/mjiat.
FM.
Ritonga.
Atansyah.
, & Auliya.
Penguatan Pendidikan Aqidah Islam Pada Anak Sebelum Usia Aqil Baligh.
Rabbani: Jurnal Pendidikan Agama Islam, 4.
, 78Ae https://doi.
org/10.
19105/rjpai.
Haromaini.
Studi Perumpamaan Al-QurAoan.
Islamika: Jurnal Agama.
Pendidikan Dan Sosial Budaya, 13.
, 24Ae47.
https://doi.
org/10.
33592/islamika.
Jasmi.
Perumpamaan Indah Buat Sang Munafik: Surah Al-Baqarah .
Program Budaya Al-Quran Pada 9hb Ogos 2018.
August, 1Ae13.
Makrifah.
Macam Urgensi Amtsal Dalam Al-Quran.
At-Turost : Journal of Islamic Studies, 7.
, 216Ae232.
https://doi.
org/10.
52491/at.
Nabila.
Islamic Parenting: Ditinjau dari Perspektif Q.
S As-Shaffat Ayat 102.
AlFahmu:
Jurnal Ilmu Al-QurAoan Dan Tafsir, 2.
, 111Ae121.
https://doi.
org/10.
58363/alfahmu.
Nursyamsu.
Amtsal Al-QurAoan and Their Principles (Study of QS Al-Baqarah Verse Al-Irfani Journal: Journal of Hadith Interpretation Studies, 5 .
Nuryadien.
Amtsal: Media Pendidikan dalam Al-Quran.
Risylah.
Jurnal Pendidikan Dan Studi Islam, 4.
, 15Ae30.
https://doi.
org/10.
5281/zenodo.
Quhb.
Tafsir Fi Zilalil QurAoan: Di Bawah Naungan Al-QurAoan.
Gema Insani Press Yunus.
Ritonga.
Konsep Internalisasi Nilai-Nilai Moderasi Beragama Bagi Generasi Milenial Berbasis Al-QurAoan.
Al-Afkar.
Journal for Islamic Studies, 4.
, 72Ae82.
https://doi.
org/10.
31943/afkarjournal.
Shihab.
Tafsir Al-Misbah.
Pesan.
Kesan dan Keserasian Al-QurAoan.
Lentera Hati.
Siregar.
Konsep Persaudaraan Sebagai Profetik Sunnah dalam Perspektif Mahasiswa Fakultas Ilmu Sosial UNJ.
Jurnal Online Studi Al-QurAoan, 14.
, 161Ae174.
Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659 The Study of Amtsalul QurAoan: Explanation of Hypocritical Verses in QS.
Surah Al-Baqarah 17-18 | 242 https://doi.
org/10.
21009/JSQ.
Utami.
Implementasi Manajemen Kurikulum 2013 di MTsN Pandeglang Provinsi Banten.
Tarbawi:
Jurnal Keilmuan Manajemen Pendidikan, 4.
, https://doi.
org/10.
32678/tarbawi.
Volume 3 No.
2 | 234-242
Copyright A 2024 Author .
| E-ISSN: 2962-9314 | P-ISSN: 2964-1659