Green Philosophy: International
Journal of Religious Education and
Philosophy

E-ISSN: 3063-6485
P-ISSN: 3063-6965

Gratitude in the Qur'an, A Thematic Qur'anic Study with a
Grounded Theory Approach
Nadia Nurpadilah 1, Annida Nazirah 2, Muhammad Alif 3
1 Universitas Islam Negeri Sultan Maulana Hasanuddin Banten; Email:

231320099.nadia@uinbanten.ac.id
2 Universitas Islam Negeri Sultan Maulana Hasanuddin Banten; Email:
231320077.annida@uinbanten.ac.id
3 Universitas Islam Negeri Sultan Maulana Hasanuddin Banten; Email:
Muhammad.alif@uinbanten.ac.id

Abstract: This study aims to comprehensively examine the concept of gratitude (shukr) from the

perspective of the Qur'an by employing a thematic interpretation approach ( tafsīr al-maw ḍ ū'ī )
combined with the grounded theory method. This dual approach allows for an in-depth exploration
of Qur'anic verses related to gratitude while also constructing theoretical frameworks derived
directly from the primary data—namely, the Qur'anic text itself. The research adopts a qualitative,
library-based methodology, where relevant verses are collected, categorized, and regularly analyzed
to understand how gratitude is depicted, what forms it takes, and how it influences human life. The
findings reveal that gratitude in the Qur'an goes beyond verbal expressions of gratitude to God. It
encompasses inner awareness, acknowledgment of divine favor, wise utilization of blessings, and
concrete actions that reflect obedience to God. Gratitude is presented as an active response to
divine grace, resulting in positive behavior, spiritual closeness, and the strengthening of ethical and
social dimensions in a believer's life. Moreover, the Qur'an affirms that those who are grateful are
not only spiritually elevated but also promised an increase in blessings and a noble status in the
sight of God. In the current socio-religious context, the value of gratitude holds significant
relevance as a foundation for character development and emotional resilience. This study affirms
that gratitude is a universal Islamic value that integrates theological, psychological, and ethical
aspects. Thus, it is expected that this research contributes both theoretically and practically to the
development of thematic Qur'anic studies and a deeper understanding of spiritual consciousness.
Keywords: gratefulness, gratitude, grounded theory, Qur'an, thematic interpretation.

Received: April 30, 2025;
Revised: May 15, 2025;
Accepted: June 09, 2025;
Online Available: July 30, 2025
Curr. Ver.: July 30, 2025

Copyright: © 2025 by the authors.
Submitted for possible open
access publication under the
terms and conditions of the
Creative Commons Attribution
(CC BY SA) license
(https://creativecommons.org/li
censes/by-sa/4.0/)

INTRODUCTION
Gratitude is an important value in Islamic teachings, frequently mentioned in the
Quran. Gratitude extends beyond verbal expressions like "Alhamdulillah" (thank God) to
include a receptive heart, actions that reflect gratitude, and an awareness of all the blessings
God has bestowed. In everyday life, gratitude can act as a bulwark against stress, envy, and
even despair, as grateful individuals focus more on the good things they possess rather
than their perceived shortcomings
The Qur'an mentions the word gratitude and its derivations in various contexts.
For example, in QS Ibrahim [14]:7, Allah says: Allah Subhanahu Wa Ta'ala says:
‫۝‬٧ ٌ‫ش ِد ْيد‬
َ َ‫عذَابِ ْي ل‬
َ ‫َواِ ْذ تَاَذَّنَ َربُّ ُك ْم لَ ِٕى ْن‬
َ ‫شك َْرت ُ ْم ََلَ ِز ْيدَنَّ ُك ْم َولَ ِٕى ْن َكف َْرت ُ ْم ا َِّن‬
"Indeed, if you are grateful, I will surely increase (favors) to you, but if you are disbelieving,
then indeed My punishment will be very painful."
This verse emphasizes that gratitude is not merely a passive attitude, but invites
positive consequences in the form of additional blessings. Conversely, denying blessings
can lead to punishment. This demonstrates that gratitude is not merely a verbal act of
worship, but a form of active obedience to God.

DOI : https://doi.org/10.70062/greenphilosophy.v2i3.208

https://philosophy.ifrel.org/index.php/GreenPhilosophy

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In modern psychology, the concept of gratitude has been extensively researched
and proven to have significant benefits for mental health, such as increasing life
satisfaction, reducing depression, and improving social relationship. However, in an
Islamic context, gratitude extends beyond the psychological or social aspects to the
spiritual. Gratitude becomes a form of devotion and recognition that all blessings come
from Allah.
Unfortunately, in today's fast-paced and stressful modern life, many people
forget to be grateful. Consumerist culture, competitiveness, and the influence of social
media often leave people feeling inadequate, envious, or dissatisfied. In these situations,
the Quran offers a spiritual solution through the value of gratitude. Therefore, it is
important to re-examine the concept of gratitude in the Quran in more depth and context.
This study uses a thematic interpretation approach ( tafsir maudhu'i ), which
involves collecting and examining verses that discuss a specific theme, in this case , gratitude
. This method provides a complete picture of how the Quran explains the meaning, forms,
impacts, and examples of gratitude. Furthermore, a grounded theory method is used ,
which allows researchers to build theories based on primary data, namely the Quranic text
itself.
This research aims to address the challenges of our times, where humans are
increasingly losing spiritual values such as gratitude. By understanding Quranic verses
about gratitude in a thematic and in-depth manner, it is hoped that a new awareness will
emerge that can strengthen faith, shape character, and improve the quality of human
relationships with God.
Besides being a form of worship, gratitude also demonstrates a high level of
spiritual awareness. A grateful person not only acknowledges that all blessings come from
Allah, but also recognizes that these blessings must be safeguarded and used wisely. In QS
An-Nahl [16]:114, Allah says:
َ ‫ّٰللاُ َح ٰل اًل‬
‫۝‬١١٤ َ‫ّٰللاِ ا ِْن ُك ْنت ُ ْم اِيَّاهُ ت َ ْعبُد ُْون‬
‫طيِّب ۖاا َّوا ْشكُ ُر ْوا نِ ْع َمتَ ه‬
‫فَ ُكلُ ْوا مِ َّما َرزَ قَ ُك ُم ه‬
"So eat from the sustenance that Allah has given you, which is lawful and good, and be grateful
for Allah's blessings, if it is truly Him that you worship."
This verse shows that gratitude is part of monotheism, namely, sincere worship
of Allah. Therefore, when someone is grateful, they are actually strengthening their bond
of faith in God.
Moreover, the Qur'an also describes gratitude as a characteristic of the prophets.
Prophet Nuh 'alaihissalam was said to be a grateful servant (QS Al-Isra' [17]:3), and
Prophet Sulaiman 'alaihissalam prayed that he would be given the ability to be grateful for
the blessings that Allah had given him and his parents (QS An-Naml [27]:19). This proves
that gratitude is part of the superior character of God's chosen servants.
In the context of modern society, gratitude is not only a spiritual teaching but
also a social solution. When someone is able to appreciate the small things in life, they
tend to be happier, less prone to envy, and less caught up in the exhausting worldly
struggle. Therefore, if the value of gratitude is instilled early in the lives of individuals and
communities, it will produce people who are calmer, more productive, and have healthy
social relationships.
However, in reality, gratitude is often understood narrowly. Many people assume
that simply saying "Alhamdulillah" is enough to express gratitude, without realizing that
how we use our blessings is also part of gratitude. However, in Islam, gratitude means
using blessings for good things and pleasing to Allah. Therefore, understanding gratitude
needs to be broadened and deepened, particularly through a study of the Quranic verses
that discuss it thematically.
Using a thematic interpretation approach, this study seeks to develop a
comprehensive understanding of gratitude in the Quran, encompassing its meaning, form,
and impact. Meanwhile, a grounded theory method is used to capture patterns and themes
that emerge naturally from these verses, without being constrained by established theories.
The combination of these two approaches is expected to provide a fresher , more
scientific, and more relevant understanding of the value of gratitude in Islam.

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RESEARCH METHODS
This study uses a qualitative approach with library research methods , combined
with thematic interpretation analysis strategies ( tafsīr al-maw ḍ ū'ī ) and grounded
theory . This approach was chosen because it is appropriate for exploring the meaning of
spiritual concepts such as gratitude in the Qur'an in depth, contextually, and theoretically .
1. Research Approach
A qualitative approach was used because the object of study is non-numerical and
requires meaningful interpretation. The focus of the research is not on statistical
measurements, but rather on a deeper understanding of the meaning of Quranic verses
that discuss gratitude. According to Lexy J. Moleong, a qualitative approach is most
appropriate when researchers want to understand the meaning of human actions and social
events holistically and deeply.
2. Library Research Method
This type of research is a library study, where the primary data is obtained from
written sources, particularly the Qur'an as a primary source, as well as tafsir books, Islamic
books, scientific journals, and other relevant scientific works as secondary sources. Library
studies are an important foundation in Islamic studies, especially when discussing abstract
concepts that require references from various classical and contemporary literatur.
3. Thematic Interpretation Method (Tafsīr al-Maw ḍ ū'ī )
The thematic interpretation method was used to identify, collect, and examine all
verses in the Quran that discuss gratitude . In this method, researchers:
 Determine the main topic (theme of gratitude),
 Inventorying relevant verses,
 Tracing the context of asbāb al-nuzūl (the reason for the revelation of the verse),
 Comparing the interpretations of various tafsir books such as Tafsir Al-Misbah by
Quraish Shihab, Tafsir al-Marāghī , Tafsir Ibn Katsīr , and others.
These steps aim to explore a thematic understanding that is complete, not partial, and
relevant to the current socio-religious context.
4. Application of Grounded Theory
grounded theory method is used to develop new theories or understandings derived directly
from data, rather than from existing theories. In this context, the primary data are verses
from the Quran, collected and categorized thematically. After analyzing the data,
researchers identified key concepts such as forms of gratitude, its impact on life,
characteristics of grateful people, and its relationship to faith and worship.
grounded theory analysis techniques used include:
 Open Coding : identifying keywords or meaning of each verse,
 Axial Coding : grouping data based on the relationship of meaning,
 Selective Coding : compiling a conceptual narrative about gratitude based on the
interconnectedness of the findings of these verses.
This model allows for the formation of a theory or complete understanding of the concept
of gratitude in the Qur'an that is not only normative, but also applicable.
5. Data Analysis Techniques
Data analysis is carried out through the following stages:
1. Verse identification : Using the thematic index and digital Quran software to search
for all verses containing the words gratitude , hamd , and their derivatives.
2. Classification : Grouping the verses based on their themes and contexts, such as
individual gratitude, social gratitude, threats to those who renounce blessings, and
Allah's promises to those who are grateful.
3. Interpretation : Referring to various books of interpretation and the context of the
verses, both linguistically, historically and sociologically.
4. Theoretical Abstraction : Connecting the meaning of these verses with spiritual,
psychological and ethical values, thus producing a new, integrative framework of
understanding.

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RESULTS AND DISCUSSION
Implementation of Grounded Theory:
When linked to the findings of grounded theory-based research, this verse strengthens the
thematic categories :
 Gratitude = recognition → charity → increase in favors
 Kufr = neglect → deviation → threat of doom
This model emphasizes that humans play an active role in preserving or destroying
God's blessings , depending on their attitude of gratitude. This aligns with the principle
of behavioral learning theory—that reinforcement will increase positive behavior (namely,
gratitude).
Classification of Themes and Subthemes of Gratitude in the Qur'an
No.
Theme/Subtheme
Verse Reference
A. Understanding Gratitude or Feeling of Gratitude
a. Etymologically
QS. Ibrahim [14]:7
b. Terminologically
QS. Ibrahim [14]:7
The Dimension of Gratitude from the Perspective of
B.
the Qur'an: A Thematic Study
1.
2.
3.
4.
5.
6.
7.
8.
9.

Gratitude as a Commandment and Characteristic of Faith QS. an-Naḥ l [16]:114
QS. al-Isrā' [17]:3; QS. anThe Character of a Grateful Person in the Qur'an
Naml [27]:19
Forms of Gratitude in the Qur'an
QS. Ibrāhīm [14]:7; QS. alThe Impact of Gratitude in Human Life
Baqarah [2]:152
The Consequences of Kufr in Pleasure
QS. Ibrahim [14]:28
Gratitude as a Spiritual and Social Pillar
QS. al-Insān [76]:8-9
Gratitude as a Source of Mental and Psychological
QS. Saba' [34]:13
Strength
The Challenge of Gratitude in the Modern Era
QS. al-'Ādiyāt [100]:6-8
Integration of the Value of Gratitude in Education and
QS. Ibrahim [14]:7
Life
A. Understanding Gratitude or Feeling of Gratitude
a. Etymologically
say Gratitude in Arabic comes from the root word syakara , which means "to show" or
"to display" blessings. Its opposite is kufr , which means "to conceal" blessings. In this
context, gratitude is the act of showing blessings through acknowledgment, words, and
actions consistent with the purpose for which the blessings were given.
b. Terminologically
Gratitude can be defined as an inner attitude and outward behavior that reflects
acknowledgment of Allah SWT's blessings, manifested through a submissive heart, a
tongue full of praise, and the use of bodily parts in obedience to Him. Thus, gratitude is
not merely a verbal expression such as "Alhamdulillah," but encompasses all aspects of
human life in responding to God's grace in a positive and constructive manner.
In Imam al-Ghazālī's view, gratitude has three main elements:
1. Knowledge of pleasure (knowledge),
2. The state of mind that accepts and loves the giver of favors ( ḥ ā l),
3. actions to utilize blessings according to their purpose ( ʿ charity).
In other words, gratitude is a form of deep spiritual awareness, accompanied by
concrete actions that illustrate obedience and devotion.

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The Qur'an explicitly encourages humanity to be grateful, as Allah says:
‫۝‬٧ ٌ‫ش ِد ْيد‬
َ َ‫عذَا ِب ْي ل‬
َ ‫َواِ ْذ تَاَذَّنَ َربُّ ُك ْم لَ ِٕى ْن‬
َ ‫شك َْرت ُ ْم َلَ ِز ْيدَنَّ ُك ْم َولَ ِٕى ْن َكف َْرت ُ ْم ا َِّن‬
"And (remember), when your Lord announced: 'Indeed, if you are grateful, I will certainly increase
(favors) to you. But if you disbelieve, then truly My punishment will be very painful.'"
(QS. Ibrāhīm [14]: 7)
This verse emphasizes that gratitude has a transcendental dimension and spiritual
consequences , where gratitude serves as a key to increasing blessings, while kufr can
invite punishment.
B. The Dimension of Gratitude from the Perspective of the Qur'an: A Thematic Study
1. Gratitude as a Commandment and Characteristic of Faith
Gratitude in the Quran often appears as a command, not simply a
recommendation. This demonstrates that gratitude is a moral and spiritual obligation for
every Muslim. Allah says:
َ ‫ّٰللاُ َح ٰل اًل‬
‫۝‬١١٤ َ‫ّٰللاِ ا ِْن ُك ْنت ُ ْم اِيَّاهُ ت َ ْعبُد ُْون‬
‫طيِّب ۖاا َّوا ْشكُ ُر ْوا نِ ْع َمتَ ه‬
‫فَ ُكلُ ْوا مِ َّما َرزَ قَ ُك ُم ه‬

"So eat from the sustenance that Allah has given you, which is lawful and good,
and be grateful for Allah's blessings, if truly it is only Him that you worship."

(QS an-Na ḥ l [16]:114)
In this verse, gratitude is connected with a form of devotion to God. This means that
someone is not yet called a true servant if they have not expressed their gratitude in a real
way.
2. Character of a Grateful Person in the Qur'an
The Quran also describes the character of grateful people. They are servants who
possess good morals, a high level of divine awareness, and submission to the Shari'a. For
example:
‫۝‬٣ ‫ش ُك ْو ارا‬
َ God willing

"Indeed, Noah was a servant (of Allah) who was very grateful."

(QS al-Isrā' [17]:3)
Likewise, Prophet Sulaiman 'alayhi as-salām, when he witnessed the great gift of the ability
to understand the language of ants, he prayed:
Allah's ‫صا ِل احا ت َْرضٰ ىهُ َواَدْخِ ْل ِن ْي‬
ِ ِّ ‫ضاحِ اكا ِ ِّم ْن قَ ْو ِل َها َوقَا َل َر‬
َ ‫ي َو‬
َ God willing ‫ب‬
َ ‫فَت َ َبس ََّم‬
َ ‫ي َوا َ ْن ا َ ْع َم َل‬
َّ َ‫ع ٰلى َوا ِلد‬
َّ َ‫عل‬
blessings

"O my Lord, give me inspiration to remain grateful for Your blessings that You
have bestowed on me and my parents..."

(QS an-Naml [27]:19)
From this verse, it appears that even the prophets felt the need to pray for the strength to
always be grateful. This demonstrates that gratitude is a high moral quality that must be
continually cultivated.
3. Forms of Gratitude in the Qur'an
Gratitude in the Quran is not limited to the spoken word. It takes three main forms:
 Gratitude with the heart: realizing that all blessings come from Allah.
 Verbal gratitude: saying praise and thanksgiving (such as “thank God”).
 Gratitude with deeds/deeds: using blessings for things that are pleasing to Allah.
Quraish Shihab explains that the essence of gratitude is "putting blessings in their proper
place." So, if someone is given wealth, their gratitude should not simply be expressed as
"thank you to Allah," but also as a way to donate some of their wealth for good.
4. The Impact of Gratitude in Human Life
The verses of the Qur'an show that people who are grateful will receive many virtues:
 Addition of favors : (QS Ibrahim [14]:7)
 Safety from punishment : (QS al-Baqarah [2]: 152)
"Remember Me, I will surely remember you. Give thanks to Me and do not deny it."
 Peace of mind : People who are grateful are calmer, are not in a hurry to make
demands on the world, and do not complain easily.

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This impact is not only spiritual, but also psychological. Research by Emmons &
McCullough (2003) shows that people who practice gratitude tend to be happier and more
satisfied in their lives.
5. Consequences of Disbelieving in Blessings
The opposite of gratitude is kufr an-ni'mah (denial of blessings). The Quran
explicitly states that ungratefulness toward blessings is not only an injustice to oneself but
also a grave spiritual transgression. Kufr means not only verbally failing to express
gratitude, but also using blessings for sin, boasting, or attributing success to one's own
efforts without acknowledging God's role.
Allah SWT said:
‫۝‬٢٨ ‫ار ْالبَ َو ِۙ ِار‬
‫۞ اَلَ ْم ت ََر اِلَى الَّ ِذيْنَ بَدَّلُ ْوا نِ ْع َمتَ ه‬
َ َ‫ّٰللاِ ُك ْف ارا َّوا َ َحلُّ ْوا قَ ْو َم ُه ْم د‬

"Have you not noticed those who have exchanged Allah's favors for
disbelief and plunged their people into the valley of destruction? "

(QS Ibrāhīm [14]:28)
This verse shows that disbelief in blessings is not only harmful to individuals but
can also damage communities collectively. In his commentary on al-Misbah, Quraish
Shihab explains that disbelief in blessings can lead to moral shifts and the breakdown of
social order.
6. Gratitude as a Spiritual and Social Pillar
Gratitude in the Quran is not only individual but also social. When someone is
grateful, they are compelled to share their blessings with others. This concept is clearly
illustrated in the commandments to pay zakat and infaq, where using wealth for social
good is one of the highest forms of gratitude.
For example, in QS al-Insān [76]:8-9:
ْ ‫َوي‬
َّ َ‫ُط ِع ُم ْون‬
ُ ‫ّٰللاِ َل نُ ِر ْيدُ مِ ْن ُك ْم َجزَ ۤا اء َّوَل‬
‫۝‬٩ ‫ش ُك ْو ارا‬
‫ ه‬message ‫ع ٰلى ُحب ِّٖه مِ ْس ِك ْيناا‬
َ ‫ام‬
َ َ‫الطع‬

"And they give the food they like to the poor, orphans and captives. In fact, we
give food to you only hoping for Allah's approval, we do not want any reply or
thanks from you."

This verse shows that a grateful person will feel content and motivated to give.
They do not depend on human praise, as their motivation is purely for God. This is an
important foundation for building a caring, generous, and non-materialistic society.
7. Gratitude as a Source of Mental and Psychological Strength
The Qur'an implies that grateful people have emotional stability and mental
strength. In Surah Saba' [34]:13, after mentioning the various blessings given to Prophet
Solomon, Allah says:
God willing ْ‫َان ك َْال َج َواب‬
َ ‫اري‬
ٍ ‫ْب َوت َ َماثِ ْي َل َو ِجف‬
ِ ‫يَ ْع َملُ ْونَ لَهٗ َما يَش َۤا ُء مِ ْن َّم َح‬
God willing

"Work, O family of Dawud, to be grateful! And very few of My servants are
grateful."

The phrase 'i'malū (do good deeds) emphasizes that gratitude is not a passive attitude, but
rather an active act that should be seen in work, worship, and social contributions. Ibn
'Ashūr's commentary explains that this verse demonstrates the close relationship between
productivity and gratitude.
In psychology, gratitude has been shown to increase mental resilience, reduce stress levels,
and strengthen interpersonal relationships. This aligns with the function of gratitude in
Islam, namely, as a protector of the soul from anxiety and inner turmoil.
8. The Challenge of Gratitude in the Modern Era
In the current context, the primary challenge for Muslims is not a lack of blessings,
but a neglect of them . The digital age makes it easy for people to compare their lives to others,
leading them to forget to be grateful for what they have. A consumer culture, an instant
lifestyle , and a reliance on social validation diminish gratitude.
QS al-'Ādiyāt [100]:6-8 describes the condition of humans who are often unaware of
blessings:

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‫۝‬٨ God willing ‫ع ٰلى‬
َ ٗ‫۝ َواِنَّه‬٦ ٌ‫ لَ َكنُ ْو ٌۚد‬God bless you

"Indeed, man is very ignorant of the favors of his Lord. And indeed he witnesses
(himself) his denial. And indeed he is very arrogant because of his love for wealth."
This verse reminds us that the potential for ungratefulness of blessings is inherent in
humans if not guided by faith. Therefore, the education of gratitude must be instilled from
an early age through family education, the Islamic curriculum, and social culture.

9. Integration of the Value of Gratitude in Education and Life
Gratitude needs to be an integral part of Islamic character education. In an
educational context, gratitude is not merely a verbal lesson, but a habit of positive attitudes,
appreciation for the process, and reflection on God's blessings.
Teachers and parents play a crucial role in instilling the value of gratitude by leading
by example and fostering spiritual awareness in daily activities. For example, by
encouraging children to say "alhamdulillah," appreciating small gifts, and explaining that
every success comes from God's help.
Quraish Shihab emphasized that ungrateful people tend to lack direction in their
lives, as they feel everything happens to them on their own. Therefore, the value of
gratitude must be a primary foundation in developing a generation of humble, productive,
and responsible Muslims.
CONCLUSION
This study concludes that the concept of gratitude in the Qur'an has profound
and multidimensional meaning. Gratitude is not limited to verbal expression but
encompasses inner awareness, acknowledgment of God's blessings, wise use of blessings,
and concrete actions in the form of obedience. A thematic interpretation approach
combined with grounded theory has enabled a systematic exploration of verses on
gratitude and produced a theoretical framework derived directly from the Qur'anic text.
The research findings confirm that gratitude, from an Islamic perspective, is an active
response that carries spiritual, ethical, and social implications. In addition to being a
foundation for strengthening character and emotional resilience, gratitude is also promised
to bring increased blessings and a noble position in the sight of God. Thus, the value of
gratitude has high relevance in contemporary life and makes an important contribution to
the development of thematic studies of the Qur'an and a deeper understanding of spiritual
awareness.
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