INTERNATIONAL JOURNAL OF RESEARCH Volume 2 Nomor 2 Tahun 2024 Page: 341-356 E-ISSN: 3025-9681. P-ISSN: 3026-3891 Submission: 21 November 2024. Revision: 17 Desember 2024. Publication: 30 Desember 2024 RIGHTS AND OBLIGATIONS OF HUSBAND TOWARDS WIFE IN ISLAM (A MAUDHUAoI HADITH STUDY) Yassinta Ananda,1 Rivaldi Amir2 Universitas Islam Negeri Imam Bonjol Padang e-mail: yassinta. ananda@uinib. id1, rivaldiamir32@gmail. Abstract Husband and wife relationship is the main pillar in household life. Islam regulates the rights and obligations of husbands and wives in a balanced manner to create a family that is sakinah, mawaddah, and warahmah. This research aims to analyze the rights and obligations of husbands towards wives in the perspective of hadith, focusing on maudhu'i hadith studies. This research uses a qualitative method with a maudhu'i . Primary data were obtained from the traditions on the rights and obligations of husbands towards their wives referred to in the books of miftah kunuz al-sunnah or mu'jam al-muhfahras li alfadz al-hadith, while secondary data were obtained from relevant previous scientific research. Data analysis was conducted using the descriptive-analytic method. The results show that Islam gives balanced rights and obligations to husbands and wives. The husband's rights towards his wife include maintenance, obedience, and maintaining the husband's honor. The husband's obligations towards his wife include leading the family, protecting, and providing affection. Within the perspective of rights and duties, a variety of interpretations are found that can affect the practice of daily life. The correlation between the maudhu'i traditions and the implementation of the rights and duties of husbands towards wives is also a concern, where a proper understanding of Islamic teachings can form the basis for a balanced and respectful relationship. Thus increasing the awareness of both husband and wife about their respective rights and obligations. And help in building a household life that is sakinah, mawaddah, and warahmah Keywords: Thematic Hadith. Wife's Maintenance. Marriage. Hadith Comprehension. Husband And Wife Abstrak Hubungan suami istri merupakan pilar utama dalam kehidupan berumah tangga. Islam mengatur hak dan kewajiban suami dan istri secara seimbang untuk mewujudkan keluarga yang sakinah, mawaddah, dan warahmah. Riset ini bertujuan untuk menganalisis hak dan kewajiban suami terhadap istri dalam perspektif hadis, dengan fokus pada kajian hadis tematik. Riset ini menggunakan metode kualitatif dengan pendekatan . Data primer diperoleh dari hadishadis tentang hak dan kewajiban suami terhadap istri yang dirujuk melalui kitab Miftah Kunuz Al- Sunnah ataupun MuAojam Al-Muhfahras Li Alfadz Al-Hadits, sedangkan data sekunder diperoleh Author: Yassinta Ananda. Rivaldi Amir dari penelitian ilmiah terdahulu yang relevan. Analisis data dilakukan dengan menggunakan metode deskriptif-analitik. Hasil riset menunjukkan bahwa Islam memberikan hak dan kewajiban yang seimbang kepada suami dan istri. Hak suami terhadap istri meliputi nafkah, taat, dan menjaga kehormatan suami. Kewajiban suami terhadap istri meliputi memimpin keluarga, melindungi, dan memberikan kasih sayang. Dalam perspektif hak dan kewajiban, ditemukan variasi interpretasi yang dapat memengaruhi praktik kehidupan sehari-hari. Korelasi antara hadis-hadis maudhu'i dan implementasi hak dan kewajiban suami terhadap istri juga menjadi perhatian, di mana pemahaman yang tepat terhadap ajaran Islam dapat membentuk dasar untuk hubungan yang seimbang dan saling menghormati. Sehingga meningkatkan kesadaran suami dan istri tentang hak dan kewajibannya masing-masing. Dan membantu dalam membangun kehidupan rumah tangga yang sakinah, mawaddah, dan warahmah Kata kunci: Kajian Hadis. Nafkah Istri. Pernikahan. Pemahaman Hadis. Suami Istri obligations of husbands towards wives. INTRODUCTION Islam as a religion that regulates which are very important to achieve the various aspects of human life,(Kirin et goal of a marriage that is sakinah , 2. including the relationship mawaddah warahmah (Yanti & Zahara, between husband and wife, has clear relationship is the main pillar in married obligations of both. (Edriagus Saputra. Harmony and happiness in the Eka Eramahi. Nana Gustianda. The Arwansyah, 2024. Isnaeni et al. , 2. In One of the factors that can support harmony and happiness in the Prophet Muhammad play an important role as a source of Islamic teachings implement the rights and obligations of husband and wife (Mukaromah, 2. Islam husband-wife relationships (Mahmudah, regulated the rights and obligations of husbands and wives in a balanced Marriage important aspects of Islamic culture. In the Islamic tradition, traditions husband-wife related to the rights and duties of and balance within the family. Islamic husbands towards their wives have been the focus of extensive study. One of the Author: Yassinta Ananda. Rivaldi Amir approaches used in understanding the their wives in Islam from a thematic rights and duties of husbands towards their wives is through thematic hadith hadith studies related to this topic, this studies, where various traditions related research aims to provide a deeper to a particular topic are analyzed to gain a comprehensive understanding. governing husband-wife relationships in By focusing on In Islam, the Prophet Muhammad Islam. Through the thematic hadith modeled kindness and respect towards his wife, setting the standard for marital The dynamics of husband and contribution in enriching the literature wife relationships in the current era reflect significant changes influenced by husbands towards wives in Islam as well as providing a more comprehensive Contemporary understanding of Islamic teachings in In addition, this study is challenges, highlighting the complexity also expected to serve as a foundation of marital interactions today for further research in understanding contained in Islamic teachings related studies, it is important to pay attention to husband-wife relationships. to the credibility and validity of the LITERATURE REVIEW hadith that become the object of study. This is in view of the fact that there are Regarding the theme of this research, the author refers to several traditions of doubtful validity ( maudhu') husband-wife and exploring the values and principles In the context of thematic hadith marriages are characterized by a blend previous studies that examine marriage hadith literature. in Islam and the theme of things that Therefore, a critical analysis of the must be fulfilled by husband and wife. traditions used in the study becomes a The research was conducted by Haris necessity to ensure the accuracy of the Hidayatulloh research results. (Hidayatulloh. Furthermore, research conducted by This research aims to explore the Mohamad Ikrom also discusses the rights and duties of husbands towards same theme as Haris (Ikrom, 2. Author: Yassinta Ananda. Rivaldi Amir Furthermore, research conducted by described, it can be seen the difference Mohamad Ikrom also discusses the in the formal object of research that the same theme as Haris (Anwar, 2. author studies. In this study, the formal Followed object is the traditions related to the which discusses hadith in tafsir ahkam rights and obligations of husbands and regarding the obligations and rights of conclude that research on this theme is Research from Budi also discusses classified as the latest research and can thematically the study of verses on the fill the void of other studies in the study of hadith and hadith science. Sifa Mulya's (Nurani, (Suhartawan. Research Therefore. METHODS OF RESEARCH conducted by Bastiar which examines This research method is a library- based the study of Islamic law on the rights of qualitative research, using a descriptive- husband and wife analytic approach. The data sources Research (Bastiar, 2. Misra Netti used are primary data related to the hadiths about the rights and obligations connecting with Islamic legal science (Netti, 2. obtained from the book Miftah Kunuz Research from Zakiyah which Al-Sunnah discusses how to fulfill the obligations Muhfahras of husband and wife in long distance (Wensinck, 1. or even soft hadith relationships (Zakiyah, 2. Research applications and Jami' Al-Kutub Al- Tis'ah applications. to then be referred things that are acceptable in marriage directly to Al-Kutub Al-Tis'ah. While relationships according to the hadith secondary data is in the form of gray perspective (Kholilah, 2. Research literature or previous scientific research that can support the success of this Siti Kholilah Ahmad Fadhil (Baqiy, 1. MuAojam Al- Alfadz Al-Hadits dowry as an obligation of the husband author first refers to the thematic hadith by referring to the hadiths about dowry (Fadhil, 2. From some keywords, such as A EIA,A EIEA,AEOA A O EOA,AEOA. After finding the hadith, previous studies that the author has Author: Yassinta Ananda. Rivaldi Amir the author immediately referred to the and basic obligations that humans must hadith source book to find out the carry out in their social life. So, in the complete sanad and matan of the In the next step, the author relationships, rights and obligations can also referred be defined as everything that must be scholars/muhaddisin accepted and done as a result of the to the books of syarh or the opinions of marital relationship. In addition, the rights and obligations of each party, both these traditions, so as to know the husband and wife, are the construction understanding of the hadith properly of the roles and functions of both and correctly and avoid mistakes. parties, which must be recognized and In analyzing and interpreting the findings, the author uses a descriptive- something that must be accepted and analytic method so that it can make it done, while obligations are something easier for readers to understand the that must be fulfilled. This formulation of rights and obligations then serves as RESULTS AND DISCUSSION a standard to assess whether the couple Rights and Obligations of Husband towards has carried out their roles and functions Wife in Islam correctly (Nurani, 2. Rights and obligations are two Likewise things that cannot be separated in life. reciprocal obligations and rights. That ownership, authority, power, degree, and is, the husband has the right to protect authority according to the law, while his wife and the wife has the right to obligations are something that must be protect her husband. Broadly speaking, (Aji, 2. the husband's responsibilities towards Examples of rights and obligations can his wife consist of two categories: be seen in everyday life, such as the material responsibilities and immaterial right to education and the obligation to obey the rules. basically, husbands and wives have Rights are etymologically a form of truth, carried out and must Material Rights and obligations are also related to human rights, which are a set of basic rights given by God obligations such as justice, association. Author: Yassinta Ananda. Rivaldi Amir and good mu'amalah (Ikrom, 2. The husband, including the obligations and Qur'an customs of worship or menstruation, mention the function of the family and and to obey her husband if he does not the reasons for marriage. According to The rights of the husband the Qur'an, the purpose of marriage is to towards his wife are as follows. the wife form a sakinah family. Therefore, the must obey her husband without doing term "sakinah family" . itaskunu ilaih. inappropriate things. be treated well. is used in the Qur'an to indicate the purpose of marriage. Marriage is defined stay at home and prevent the as "the physical and mental bond wife from sharing a bed with other men. between a man and a woman as make a curtain that prevents non- husband and wife with the aim of mahram men from seeing his wife's body, even her face and palms, because Prophet's a happy and lasting family . based on Shari'ah. Marriage is the ultimate goal of . (Musthofa, 2. living together. However, the function of marriage can be considered as a way to In the teachings of religious law, achieve a common goal. The functions there are several obligations that a of marriage must work well, so as to husband must fulfill towards his wife, achieve the goal of marriage, namely a sakinah family. Therefore, the key to the First, the provision of dowry, success of marriage in achieving its which is the wife's right that must be goals depends on whether or not the family . usband and wif. functions, which is largely determined by family wife has rights over her husband. The married and providing for his wife, but including being served well, having basic mascawin not only shows that the resilience (Rajafi, 2020, pp. 21Ae. The needs met, paying the also shows the husband's promise not to reveal household secrets, especially having time, especially for men who the deepest secrets that a woman have more than one wife. The wife also does not treveal except to her husband has the obligation to learn from her (Ikrom, 2. The dowry must be of Author: Yassinta Ananda. Rivaldi Amir material value, even if it is just an iron rights that are the wife's obligations ring, because it is a symbol of the towards her husband. The following g husband's ability to meet the wife's are the rights of a husband towards his addition, in terms of its wife, among others. First. Obey and be position as a symbol of husband and A husband is entitled to be wife loyalty, the dowry can be in the obeyed and obeyed by his wife. The Qur'an wife must obey her husband in all (Hidayatulloh, 2. matters, both secret and overt. This will Second, maintenance. In addition to being entitled to the stipulated dowry. Conversely, a wife's disobedience and maintenance provided by her husband disappointment and a rift in the family for survival. Nafkah is everything that a This is despite the fact that husband must give to his wife, including the husband always plays the leading material and non-material needs, as well role in the family. as an appreciation for the maintenance of children. Among the material needs Second. Guarded and protected his that the husband must fulfill are food. As long as the husband is not at disgrace and shortcomings and her maintaining the safety and security of family (Suhartawan, 2. Technical his wife and avoiding anything that could matters such as receiving male guests when she is alone must be avoided by the wife, because it will cause slander and unfavorable prejudice. In addition, understanding and not hurting his wife wives should not at will utilize or spend physically or mentally. property when their husbands are not at Teaching Among the non Ae material needs home, except in urgent circumstances In addition to having to fulfill all and with the consent of their husbands the obligations of a husband towards his (Nurani, 2. wife, a husband is also entitled to Thus, the rights and obligations of receive all the Author: Yassinta Ananda. Rivaldi Amir the keywords UAEAUAUA IEAUA CAUA IAUUAEEA husbands towards wives in Islam act as a foundation for creating harmonious. AEINA. Thus, several hadith-reports on dowry were found. In the soft hadith This application. A EINAUzfafalwas found in relationship is based on the principles of 91 narrations. However, not all of these narrations discuss dowry. The husband and wife, in accordance with narrations that discuss dowry are as Islamic teachings that prioritize justice Musnad al-Shafi'i, book on the and togetherness in the household. laws of Allah, hadith number 1326 . l- Hadiths on the Rights and Duties of SyafiAoi, 2. Husbands towards Wives A I EOIIAUA I I OAUAI O I IEA The hadith of the prophet SAW serves as a guide in running life, not A I AUA I OAUA I I NAUAI IOOA least in the issue of marriage. The :A I EIO OE NEE EON OEI IN CEAUAO NEE INA discussion of the rights and obligations UAAIO I IE O uI OEON AIEN EA of husbands towards wives is widely UA AuI AN AEN IEN I E II ANAUAEA AAuI O AEEI OOE II E OOE ENA Prophet SAW. Here are some traditions about the Rights and Obligations of In Sunan Daruquthni, book of nikah, husbands towards wives : chapter on dowry, hadith number 3776 (Al-Daruquthni, 2. The obligations of the husband towards his wife are stated in several However, these . A I IOI I IEIAA. AI EO I NEE I IA need to be classified into several points. A IA. A I IAA. A I O NEEA. AI NEE I IIOA A Au OA EA:A CEA. A I IA. AI IA AAOO EO AC O IENA Giving dowry In order to trace the traditions on In Sunan al-Darimi, book of marriage, the provision of dowry from the husband chapter on the prohibition of marriage to the wife, the author made a search in without a guardian, hadith number 2089 Miftah Kunuz Al-Sunnah (Razaq, 2. author: Yassinta Ananda. Rivaldi AmirAA AIO e aI aEa scOA acaIa aaO a eE a e aI a aeO aa aacaIa eA AeEa a e aA Aa eI aa aa a eI aa aA AO e aI a eCa aa Eea aCa aO a eI aEaeO aI aIA Aa aO aA AA a acaaI aa IacNa a aN a a acaA Ae aI a eI aO e aI eE eA AOE acaA AEeOa a I aA AacEEa aEaeO aN aO aEac aI Aa a aI a acA AAEacO acA AacEE aA Aa aa a AacEEaA AAO aEIa a aA A aac Ca aA AaOaeaI aEaeO aN aOa acEa aOaO a aA AE eA Aa eO aA Aa ac aA AscA A IaeEa aEO aI aIeI aN acI aeO UA Aa e UO AauacIa acI eI a aE eI a aOI EaeO aA a AE uaacE a eI aOeaIO a aA A a sc aIa OaIa sc Aaua eI Aa aEe aIA Aa e aO aE aA a aNON acI a EeI aA A eU a e aO aI aascA A a aO eA AON acI aA Aa aA A aa aA Ae aa aA aua eI aa eIa aE eI Aa aE a e aO aEaeO aN acI aa UOE ua acI Ea aE eI aI eIA AIa aa aE eI aCUc aOEaIa aa aE eI aEaeO aE eI aCUc Aa acaI a acC aE eIA AaEaO Ia aa aE eI Aa aE Oa aO aa acI Aa a a aE eI aI eI aEaeaNO aI aOaEA Aa aA AacN acI aEaeO aE eI a eIA aOe a acI aA aOaO aE eI E aI eI aEaeaNO aI aaE aO aC aA Aea aIaO uaEaeO aN acI aA Ea e aOa acI aOa a aI aN acIA AA(IbnuAA AAtheAA AAshahihAA AAisAA AAoneAA AAisAA AAofAA AAHadithAA AI O AI I I O I EOII IA AIOO I ENO I O I I EIOA AAEO NEE EON OEI CE IO I IE O uIA AOEON AIEN E AIEN E AIEN EA AAuI O CE O AI OCE I AuI OA AAEEI OOE II E OOE EN AuI AN AEN IENA AI E II AN CE O AI IEN EO IA A OIO OIA AASunan Abu Daud, book of marriage,AA AAchapter on guardians, hadith numberAA AA1784 (Daud, 1. ACE OE NEE AEO NEE EON OEI IO IA AIE O uI IOEON AIEN E EA AI AuI E N AIEN NE I A IIN AuIA AAThisAA A)A1311AA AO AEEI OOE II E OOE ENA AAMajjah,AA AAShariAoah arguments referred to in theAA AAThe traditions are of saheeh andAA AAissue of maintenance. Then in MusnadAA AAhasan quality. This means that theAA ahmad, the book of Musnads of theAA AAMedina,AA AAhadithAA AAinAA AAlivedAA AAwhoAA AAdowry is an obligation of a husband toAA AACompanionsAA AAhis wife as evidenced by the narrationsAA AAchapter Musdnad Abu Huraira,AA AAfrom the Prophet that discuss the issueAA AAnumber 7003, (Hanbal, 1. reads:AA AAof dowry. acaIa a eAOa aI a eI aa aA AEaI a a aI eE ea a eI a AOE acaA AE a a aA AE Ca aA AE aIacU Ca aA AaNaOe aa Oae Ea a aaN aOCa aA AAEacO acA AacEE aA AacEEaA a a a a AA AaEaeON aO aEac aI aE a eCa aI aOa OIa U aOaE eaNU aI aaeE aA Aa a a aA AA aCaA Aa e a Ia aA aC I aO aOaIaOIa aIEO Aa aN aO aA AA2. ProvidingAA AAthatAA AAHadithAA AAPropheticAA AATheAA AAexplains nafkah is in Sunan Ibn Majah,AA AAbook of Marriage, chapter on the RightsAA AAof the wife over the husband, numberAA A. A1841, which readsAA AAThis hadith is of saheeh quality inAA AA349AA Author: Yassinta Ananda. Rivaldi Amir cs acaIa aO a e sc Ee eI aEA AA aOaIa acI a e aI eaO aaO Ca aEA a a a a AacaIa aO A AA scI a eI a e aA a e aI eaO aaO e aI a eOa aI a eIA a a cs ca aI aN a aI aa e aI a eOa aI a eI aa sc a eI e aI aA A a eIA AE a e aOaE eI a e aOaE eI aeE eaNEa aNA a aAEIA a acEEa aEaeO aN aO aEac aI CA ca AAEacOA a AacOA both its sanad and matan. So it can be used as a reference in the issue of Leading the Family This Ahmad's AaO aaI a e aOaE eI aeE eaNEaOA Musnad, the book of Musnads of the Companions The quality of this Hadth is saheeh in traditions, chapter Musnad of 'Abdullah terms of the quality of its sanad and ibn 'Umar ibn al- Khattab, tradition (Ibnu Majjah, 1. number 4920 (Hanbal, 1. reads as The issue of the husband's rights is aca AacaIa aOaO I O aA Aa aI aIAa a aI e aI a aIaA e AacEE A e aa e a e aca AOEA AacEEa aEaeO aN aO aEac aI aEEac aE eI a scA a AE a aA a aAE CA a aACA ca AAEacOA a AacEEA a AaOaEEac aE eI aI eaOE a eI aaOaca aN AaeE aaIOa Eac aO aEaO EIA AacA AE a aE a sc aEaO eaN aEA ca Aa sc aEaeO aN eI aO aN aO aI eaOE aeI aN eI aOA a A Oa aN ONO IaOE eI NI OEeIaa aO EaO OA ea a a a e a a e a a e a a a a ea AE a aE a scA ca Aa eEa aN aOaOEa aNa aOaN aO aI eaOEa aeI aN eI aO ae aA a AEaO OA A aOa aNa aO aN aO aI eaOE aeINa aaE Aa aEEac aE eI a scA ea a AaOaEEac aE eI aI eaOE a eI aaOaca aNA mentioned in the following narrations. Obedient On the issue of obedience to one's Ahmad's Musnad, the kitba musnad of the Companions left behind in Madinah, chapter musnad Abu Hurairah, number 7114, and 8750 reads. cs acaIa aOaO aI aI aE aI I A AO a eI a e a e a ae a ea aca AOEA AaOA a AaNaOe aa aa aE a aA ca AAEacOA ca AacEEa aEaeO aN aO aEac aI A a AacEEA AE Eac aO a aacNa ua a Ia aOa aOaNa ua a aaIaA a aAEIa a a a eO CA a a AOI OaEaeNa aA Ia eA a aN aOaIEaaNA a AaOaE aaE aANa AA Then tradition number The quality of this hadith is saheeh in terms of both the text and the Protecting and Providing Affection As stated in the narration in AE aacaIa a eAOa aI a eI a a aAO CA ca Aaea aA ca AEaeaOA e acaIa aaO A AacOA a a a eI aa aNaOe aa a eI EIA ca AEaI a a eI ae aA e AE eea aI eEA a cs a a AeA AeEa aEA a acEEa aEaeO aN aO aEac aI CA ca AAEacOA a AE a eOa I a aEA Sunan Ibn Majah, book of marriage, chapter good in business, hadith number 1967, it reads. Author: Yassinta Ananda. Rivaldi Amir cs eAIa aa CaaOA AaIaNa aEaO aOEa sc aO ea aNa aEaO aeO sc a eA A aA O aNA a a a Aa aI aIa acI a eI a AEaI a a aIA a aAO CA a acaIa Oa e AE A aca AOEA a AE a aA a aAE CA a a a eI aa aNaOe aa CA ca AAEacOA e AeEA a AacEEA acEEA a a a a AeA cs eAAEa a Ia a a CaaOA a AaEaeON aO aEac aI a eOa I a aEA a AeEa aEA a a aNa OaN EaO aO sc aA aA a AaIaN EaO OEa sc a AA e a a ae a a a a e aAO aNA This narration is saheeh in both sanad and matan. (Hanbal, 1. Preserving the HusbandAos Honor As stated in Sunan al-Tirmidhi, the The quality of this hadith is sahih in terms of both its sanad and matan. instructions of the Prophet Muhammad. Implications of the Application of the Rights the chapter on the prohibition of meeting and Obligations of Husbands to Wives in Islam women without the authorization of the for Household Life husband, hadith number 2703 . l-Albani, 2. In Islam, the husband has rights and obligations towards his wife. The aca AacaIa OO acaIa aA AeEa aE aIA e Aa aI a eaa a eIA e AacEE A ea a eaa implication of the application of the a Aa eI a eE aO aI a eI aI eOaOE a eI aO e aI Ee aA ca AA A AaI a eIaO e aIA a a a Aae aeIA a AEe aA a ae AA ea aEaNa u aOE aE scO Oa eaeIaNa aEaO A a a A Aa aa aI EaN ac ua a a cs Aa aIeOA Aa aN a aaEA a A I eI aA a a a AEe aI eOaOE a eIaO e aI Ee aA AOEA a AE ua acI a aA a AE Aa aCA a AA a eI aEA aca AI eaO aacIaO a eI Ia e a aE aEaOA ca AAEacOA a acEEa aEaeO aN aO aEac aI aacIA a AacEEA AEIa a a aa eaO ua e aI eaaO a aN acI aOaA Eea a eI a eCaa e aIA AOO aN aA a acEEa e aI a eI scO aO aa sc CA ca Aa aI sc aO ae aA a AE aaO A AA aOA a AaO a aIA towards wives in Islam for married life is the creation of balance and harmony between the rights and obligations of husbands and wives. The husband has the right to give dowry, lead the family and provide maintenance, while the wife has the right to get maintenance and protection from the husband (Kholilah. However, the husband also has the obligation to fulfill the needs of his This hadith is of saheeh quality both in wife and family, as well as provide its sanad and matan. Then in Musnad protection and affection. Conversely. Ahmad, the book of musnads of the wives also have an obligation to fulfill Companions left behind in Medina, chapter musnad Abu Hurairah, tradition families, and respect their husbands as number 9422, (Hanbal, 1. family leaders. Author: Yassinta Ananda. Rivaldi Amir The implementation of the rights obligations of husband and wife can and obligations of husbands towards help prevent conflicts and disputes in wives in Islam has many the household. Sixth, implications for married life, including: first, the creation of harmony and harmonious and happy family will have When a positive influence on children's growth husbands and wives understand each and development. Children who are other and carry out their respective raised in a family that implements the rights and obligations, a harmonious and rights and obligations of husband and happy atmosphere will be created in the wife well will find it easier to become Second, the fulfillment of pious and sholehah individuals. The application of the husband's rights Husbands who fulfill their obligations to and obligations towards his wife must provide for and protect their wives, and be carried out in balance and must not wives who obey and maintain their demand each other. In terms of fulfilling husbands' honor, will help each other rights and obligations, it is important to always communicate and deliberate in (Bastiar, emotional needs. solving problems that occur in the In solving household-related Sakinah, mawaddah, and warahmah, problems, it is better to consult with The implementation of the rights trusted scholars or religious experts to and obligations of husband and wife in get the right solution and in accordance accordance with Islam will help realize a with Islamic law (Suhartawan, 2. Third. The sakinah, mawaddah, warahmah, . eaceful, full of love and obligations of husbands towards wives Fourth, it increases mutual in Islam basically aims to create a trust and respect. When husbands and wives fulfill their rights and obligations, relationship between husband and wife, it will create mutual trust and respect as well as ensuring the happiness and well-being of the family as a whole. conflicts and disputes (Musthofa, 2. Thus, the application of the rights and A clear understanding of the rights and obligations of husbands towards wives Fifth. Author: Yassinta Ananda. Rivaldi Amir in Islam can help create a sakinah https://doi. org/10. 15408/sjsbs. Al-Albani. Shahih Sunan married life. Tirmidzi CONCLUSIONS Vol. Pustaka Azzam. obligations of husbands towards wives Al-Daruquthni. bin U. Sunan in Islam are complementary and aim to al-Daruquthni. Darul Kutub. create a balance in the relationship. The Al-SyafiAoi. Musnad Imam al- SyafiAoi. Pustaka Azzam. providing dowry, providing for, imparting Anwar. Rights and Obligations knowledge, being a fair, loving, and of Husband and Wife According protective leader of the family, while the to Law Number 1 of 1974. Al- wife is expected to give obedience. Kamal: Journal of Islamic Studies, respect, and support to the husband. thematic hadith study on the rights and Baqiy. Miftah Kunuz al- duties of husbands towards their wives Sunnah. Lajnah Tarjamah Dairah also shows that Islam teaches the Al-MaAorif al-Islamiyah. Bastiar. Fulfillment of Rights and Obligations of Husband and husbands and wives. The husband-wife Wife Realizing a Sakinah Family: relationship in Islam is expected to be Shahih Kitab Sunan Tirmidz. nd ed. studies, it appears that the rights and Hadith from Sunan Tirmidzi dari From the results of thematic hadith (Selection Analysis of Disharmonization of Husband and Wife Couples in cooperation that brings happiness and Lhokseumawe blessings to both parties and the family City. Jurisprudence: Journal of Sharia as a whole. Science. Legislation and Islamic REFERENCE