Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
__________________________________________________________________________________________
AL-MAJAALIS : Jurnal Dirasat Islamiyah Volume 13 Number 1 November 2025 Email Jurnal : almajalis.
ejornal@gmail.
Website Jurnal : ejournal.
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THE IMPACT OF QIRAAoAT VARIATIONS ON THE VERSE: WA-AYATUN LAHUMU AL-LAYLU NASLAKHU MINHU AN-NAHARA (YA SN: .
AND ITS REFLECTIONS
IN SCIENTIFIC EXEGESIS
1Muhammad Diaz Supandi, 2Alfan Arif Rabbani, 3Muhammad Bili Syaputra, 4Aqdi Rofiq Asnawi, 5Ahmad Fadhilul University of Darussalam Gontor.
Ponorogo.
Indonesia, 5Universitas Islam Internasional Malaysia.
Kuala Lumpur.
Malaysia muhammaddiazsupandi38@student.
id, alfanarifrabbani26@student.
mbilisyaputra36@student.
id, aqdi.
asnawi@unida.
ahmadfadhilul2003@gmail.
ARTICLE HISTORY
ABSTRACT
Received : 22-September-2025 Revised : 10-October-2025 Accepted : 13-October-2025 This research arises from a lack of in-depth research on the role of qirA'At variations in enriching the scientific interpretation .
afsr 'il.
of the Qur'an, particularly in cosmological verses.
One example is the statement of Allah Wa Ayatun lahumu al-laylu naslakhu minhu an-nahAr (YA-sn:
, which has three main qirA'At: naslakhu .
irA'ah aljumh.
, yuslakhu .
irA'ah Ibn 'Ami.
, and taslakhu .
irA'ah Ab Ja'fa.
This study aims to reveal the semantic and bayAn meanings of these variations of reading and relate them to modern scientific phenomena regarding the day-night cycle.
The research method used is qualitative, based on library research, with textual-comparative analysis of classical qirA'At texts, traditional tafsr works, and contemporary scientific interpretive literature.
The findings show that the variety of readings provides complementary layers of meaning: naslakhu emphasizes the direct role of Allah as the regulator of cosmic phenomena.
Yuslakhu highlights the firmness and orderliness of natural law.
While Taslakhu offers dynamic visual illustrations that depict the night actively covering the day.
The contribution of this research shows that the science of qirA'At not only preserves textual authenticity but also expands the horizons of scientific interpretation by presenting an integrated theological, linguistic, and scientific perspective.
KEYWORDS:
QirA'At.
scientific interpretation.
YA-sn: 37.
Qur'anic cosmology.
reading variations.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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INTRODUCTION
The uniqueness of the Qur'anic qirA'At lies in their divine origin and preservation through mutawAtir chains, a feature absent in other scriptures.
70 This diversity is not merely phonetic but profoundly impacts semantic understanding by introducing nuanced meanings in verses, such as the choice between 'malik' .
and 'maalik' .
in Al-Fatihah.
Theologically, it confirms the Qur'an's miraculous nature and divine wisdom, accommodating different dialects while maintaining a single, protected text.
72 Within the Islamic scientific tradition, qirA'At holds an honorable position as a branch of Qur'anic science dedicated to preserving the authenticity of the Qur'anic text in its reading.
The role of qirA'At is not limited to maintaining the tradition of recitation.
rather, it makes a significant contribution to enriching the interpretation of the Qur'an from theological, juridical and linguistic 73 Academic interest in qirA'At remains limited, perceived as a technical field with little practical relevance.
However, understanding its diversity can significantly expand Islamic knowledge and highlight the Qur'an's miraculous nature in the context of modern Therefore, qirA'At remains vital, bridging traditional scholarship and modern intellectual challenges, as exegetes have consistently used its variations to enrich and expand Famous figures such as Ibn Kathr, al-abar, al-Zamakhshar, al-BaysAw, and alQurub presented various qirA'At in their tafsr works to illuminate the various layers of The Qur'an, for example, in al-JAmi li-AukAm al-Qur'An, does not limit itself to quoting qirA'At in the verse, but also uses it to deepen the linguistic and philosophical Muhammad Diaz Supandi and Ihwan Agustono, "The Trend of Islamic Revisionist Discourse on the Study of the Qur'an (A Critical Analysis of John Wansbrough's Though.
," Kawakib Journal 5, no.
78Ae85, https://doi.
org/10.
24036/kwkib.
Ruston Kumaini.
Ahyat Habibi, and Inanda Tsabithah Salsabila, "Comparative Analysis of the Interpretation Model of the Term Color in the Qur'an," Al-Majaalis 10, no.
: 224Ae242, https://doi.
org/10.
37397/amj.
Aqdi Asnawi.
Al-Muhimmat f 'Ilmi al-QirA'At (Ponorogo: UNIDA Press, 2.
Wafa' Ibrahim al-Mutawalli, "Sa'At al-Layl wa al-NahAr f al-Qur'An al-Karm: DirAsah DalAliyyah," Hawliyyah Kulliyyat al-Lughah al-'Arabiyyah bi Jirja 25, no.
Juni 2.
: 6077Ae6178, https://doi.
org/10.
21608/bfag.
Maurice Bucaille.
The Bible.
The Qur'an and Science, (Scotts Valley: CreateSpace Independent Publishing Platform, 2.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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75 This suggests that qirA'At has long served as a hermeneutic tool that provides a more in-depth interpretation, an approach that calls for revitalization in contemporary studies, particularly in the domain of scientific interpretation, which seeks to highlight the Qur'an's relationship to modern science.
The science of qirA'At also played a major role in midwifing the science of nahwu, whose development cannot be separated from the history of the QurAoan and its qirA'At.
The process of providing harakat .
iacritical mark.
and dots to the QurAoan was the initial terminal for the development of the science of nahwu, as well as the first foundational stone for its During the period of the codification of the science of qirA'At, this science matured to become a discipline that must be referred to by every person.
The presence of rules in the science of nahwu was very appropriate amidst the rapid development of Islam, which also united the people in reading the QurAoan and pronouncing Arabic.
Within this context, the poem Srat YA Sn .
acquires a special meaning due to its cosmic relationship with the phenomenon of the alternation of day and night, which is a central axis in modern science.
The term "naslakhu" serves as an important key that goes beyond its linguistic meaning, paving the way for different modes of reading and the diversity of implications it produces.
77 However, existing qirA'At research has largely focused on jurisprudence and phonetics, neglecting its scientific potential.
Therefore, analyzing this verse's qirA'At can provide new astronomical insights, enriching both traditional and scientific interpretation while demonstrating the Qur'an's alignment with empirical findings.
Nevertheless, research that specifically addresses the impact of qirA'At variation on scientific interpretation remains very rare.
Most previous research has focused primarily on jurisprudential dimensions, such as examining qirA'At in verses relating to purity .
hAra.
or legal transactions.
78 Current qirA'At studies cover linguistic and theological aspects but neglect Ab 'AbdillAh Muuammad bin Aumad bin Ab Bakr al-Qurub.
Al-JAmi' li AukAm al-Qur'An (Beirut.
Lebanon: Muassasah ar-Risalah, 2.
Akhmad Rusydi.
AuQira'at Science and Its Influence on the Emergence and Development of Nahwu,Ay Al-Muhith.
Vol.
No.
: 17-18, https://jurnal.
stiq-amuntai.
id/index.
php/al-muhith/article/view/3199.
Abdulghafur Ghulam Abdulghafur.
AuAl-IAojAz al-AoIlm f AyAt al-Layl wa al-NahAr: DirAsah Tafsriyyah Naqdiyyah,Ay Majallat Kulliyat al-Imam al-A'zam al-Jami'Ah 2.
No.
: 77, https://doi.
org/10.
36047/1227000-028-003.
Mahral Barmawi and Muhammad Muhammad, "The Concept of Night and Day in the Qur'an," Hurriah Journal: Journal of Education and Research Evaluation.
Vol.
4, no.
: 352Ae67, https://doi.
org/10.
56806/jh.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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scientific interpretation of cosmic verses like YA Sn .
This research fills that void through an interdisciplinary framework, enhancing Qur'anic semantics and fostering dialogue between revelation and modern science.
METHOD
Methodologically, this qualitative study systematically examines key research components including: approaches, data sources, data collection techniques, data analysis, and The analysis is based on textual and contextual descriptions and analysis.
79 This study draws on authoritative qirA'At and tafsr works through documentary analysis.
It employs historical and philosophical methods to trace qirA'At's exegetical development and examine interpreters' intellectual frameworks.
The analysis involved close reading of primary sources, comparative analysis of semantic nuances, and interpretive synthesis with modern scientific Ultimately, this research moves beyond identifying qirA'At variations to exploring their scientific implications.
80 To ensure validity, the research employs source triangulation by comparing interpretations across multiple authoritative works and conducts expert validation with specialists in Qur'anic exegesis.
A review of the literature shows that studies such as those conducted by Afriadi Putra .
and Hakim .
make significant methodological contributions, although they do not directly address YA Sn's verse .
Afriadi shows how Abd al-Ra'f al-Sinkil makes use of certain qirA'At in TarjumAn al-Mustafd, relying on al-BaysAw's AnwAr al-Tanzl, while Hakim highlights the role of the Qurub in using variant readings in the interpretation of the legal verses.
These examples illustrate the importance of qirA'At hermeneutics, even if they do not extend to the cosmic or scientific dimensions.
It was from this point that this study emerged, continuing this trajectory and developing it into the domain of scientific The main objective of this study is to explore the variant of qirA'At from YA Sn .
and analyze its implications for scientific interpretation, particularly in relation to the Susiono.
Qualitative Quantitative Research Methods and R&D.
Bandung: Alfabeta (Bandung:
Alfabeta, 2.
Hendri Waluyo Lensa.
Siti Nazla Raihana, and Salsabila Fagih, "Local Wisdom Thinking of Hadith alHawawi," Al-Majaalis 10, no.
: 300Ae316, https://doi.
org/10.
37397/amj.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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phenomenon of day and night as understood in modern science.
The importance of this research lies in its contribution to enriching exegetical studies and in presenting qirA'At as a contemporary and effective tool of analysis.
It is hoped that this research will result in a more comprehensive understanding of the relationship between the diversity of Qur'an readings and scientific implications, reaffirming the Qur'an's status as a source of inspiration for scientific knowledge and as a field of cosmic reflection that has continued throughout the ages.
RESULTS AND DISCUSSION
The Linguistic and Rhetorical Significance of the QirA'At Variations in the Light of Scientific Interpretation of Verses The study of the linguistic and rhetorical significance of the Qur'anic qirA'At variations in the light of scientific interpretation represents a fertile field for uncovering the secrets of the Qur'an's miraculous eloquence, in which the text's incompetence is manifested in its diversity of dimensions and the complementarity of its meaning.
81 The Qur'an does not remain confined to the boundaries of linguistic expression.
rather, it transcends them to correspond with cosmic reality in a harmonious manner and free from contradiction.
82 The Qur'anic term "naslakhu," in the context of the alternation of day and night, serves as a unique model of this integration, in which linguistic readings are intertwined with scientific indications to reveal the remarkable unity between the Qur'anic discourse and the universal law.
ImAm al-Zarkash, in al-BurhAn f Ulm al-Qur'An .
, points to this dimension, stating: The variation of qirA'At exists for the sake of changing the meaning, and each reading establishes the meaning among the many that are covered by the expression.
83 Thus, it becomes clear that the plurality of qirA'At is not a matter of contradiction, but rather of Akhmad Alim Fahrudin Majid, "The Concept of Righteous People in the Quran and the Purpose of Islamic Education (Thematic Tafsir Stud.
," Dirasat Islamiyah 11, no.
: 271Ae91, https://ejournal.
id/index.
php/Al-Majalis/article/view/698.
Muhammd Tsalis Ramdlani Ruston Kumaini.
Saiful Anwar, "Islamic Beliefs Perspective on Students Wearing Niqab in Salaf-Minded Universities in East Java Province," Dirasat Islamiyah 11, no.
: 271Ae91, https://ejournal.
id/index.
php/Al-Majalis/article/view/698.
Ab al-QAsim Maumd bin 'Umar Az-Zamakhshar.
Al-KashshAf (Arab Saudi: Al-'UbaykAn li al-Nashr, 1.
, https://books.
id/books?id=doK6DwAAQBAJ.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
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P-ISSN: 2339-2630
E-ISSN: 2477-8001
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complementarity, opening up a wider horizon for interpretation and providing the text with abundant meaning.
The first reading, the "naslakhu" with the initials nn, which is the majority reading, reveals the direct divine agent in the government of the universe, since the act is attributed to God himself, thus emphasizing the tawud aspect of cosmic phenomena.
85 This choice of reading makes the phenomena of nature a testimony to the power and oneness of God, not just as a mechanical process, but as a manifestation of the will of the Creator.
ImAm al-Ahir Ibn Ashr, in al-Taurr wa al-Tanwr .
, affirms this dimension, stating: "The first-person plural, which indicates majesty, shows that this action is one of God's exclusive acts, namely His rule over the affairs of the universe.
" From a scientific perspective, this reading is in line with the fact that cosmic laws, like the Earth's rotation on its axis, are simply divine ordinances set by God and used to produce the alternation of day and night.
86 This makes it clear that modern science does not contradict the text.
rather, it explains its phenomena within the framework of divine law.
The second reading, "yuslakhu" with the initial yA in the passive voice, which is recited by Ibn Amir, adds another dimension to the meaning, shifting the focus from the agent to the action itself.
It describes the stripping of day from night as occurring regularly, according to proper cosmic mechanisms.
88 The use of the passive form here shows that the phenomenon unfolds continuously and systematically without interruption, thus reinforcing the concept of the fixed laws of nature instituted by God in the universe.
ImAm al-Suy, in al-ItqAn f Ulm al-QurAn .
, clarifies this meaning, stating: "Passive construction conveys generality and absoluteness which indicates that this process takes place in a consistent and unchanging manner.
" This is in accordance with scientific discoveries that Muhammad Diaz Supandi and Muhammad Abdan Khoiri, "Conceptualization of Deep Ecology in Tafsir al-Qur'an: A Comparative Analysis of the Thought of Mutawalli al-Sya'rawi and Fazlun Khalid," International Conference on Religious Traditions and Studies 1, no.
: 765Ae76.
Al-ImAm Badr ad-Dn Muuammad bin 'AbdillAh az-Zarkash.
Al-BurhAn f 'Ulm al-Qur'An, ed.
(Beirut: Dar al-Marifah, 1.
Muuammad al-Ahir bin 'Ashr.
Tafsr al-Taurr wa al-Tanwr al-Juz' ats-ThAn wa al-'Isyrn (Tunisia:
al-DAr al-Tnisiyyah li al-Nashr, 1.
Muhammad Diaz Supandi, "Dynamics of Tafsir al-Qur'anic in Indonesia: Historical Periodization" 10, 1 .
: 65Ae74.
Ar-RAghib al-AfahAn.
Mu'jam MufradAt AlfAe al-Qur'An al-Karm, ed.
Bei (Beirut.
Lebanon: Dar alKutub al-Ilmiyah, 2.
, https://books.
id/books?id=jf1sDwAAQBAJ.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
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P-ISSN: 2339-2630
E-ISSN: 2477-8001
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show that the alternation of day and night is governed by the precise laws of physics related to the rotation of the earth, which allow the text of the Qur'an to include the interpretation of phenomena in a contemporary scientific perspective without losing their spiritual dimension.
The third reading, "taslakhu" with the initial tA, which is recited by Ab Jafar, gives the Qur'anic text a clear and dynamic picture, since the act is associated with the night itself, as if it were an active entity performing the task of stripping.
This figurative attribution reflects the vitality of the Qur'anic scene and brings the phenomenon closer to human sensory ImAm Makk Ibn Ab Alib, in al-Kashf an Wujh al-QirAAt .
, explains that this reading conveys the attribution of the action on the night metaphorically, by relating the action to the cause.
From a scientific perspective, this image finds its parallel in the description of the Terminator Line, a dividing line that moves across the earth's surface to separate light from darkness, where it appears to observers as if the night itself were moving during the day.
Thus, this reading turns into a moving visual tableau that depicts the harmony between text and cosmic reality.
Through this explanation, it becomes clear that the three readings are not isolated from each other but complement each other, forming a holistic vision of the Qur'an.
The nn reading emphasizes the divine source of phenomena through direct agents.
the yA reading highlights its regularity within the framework of fixed cosmic laws.
while the tA reading introduces a sensory-imaginary dimension that allows the reader to perceive cosmic movement with the eyes and heart.
This is what ImAm Ibn al-Jazar affirmed in al-Nashr f al-QirAAt alAshr .
: "When qirAAt is different, the meanings complement each other rather than contradict each other, because all is the Qur'an to be read.
" Therefore, we recognize that the Qur'an integrates theological references, linguistic expressions, and scientific dimensions, affirming its role as a comprehensive guide for humanity in all aspects of existence.
A'lf: al-Afie JalAl ad-Dn As-Suy, "Al-ItqAn f 'Ulm al-Qur'An" (Arab Saudi: Mujamma' al-Malik Fahd li ibA'at al-Muuaf asy-Syarf, al-Mamlakah al-'Arabiyyah as-Su'diyyah, 1.
Ab Muuammad Makk ibn Ab Alib al-Qays.
Al-Kashf 'an Wujh al-QirA'At as-Sab' wa 'IlalihA wa ujajihA, ed.
Dr.
Muuy ad-Dn RamasAn (Beirut.
Lebanon: Mu'assasah ar-RisAlah, 1405 H).
Sabilul Muhtadin.
Arinal Firdaus, and Muhsan, "A Review of Islamic Law on the Online Translation of the Qur'an Per Word," Al-Majaalis 10, no.
: 243Ae62, https://doi.
org/10.
37397/amj.
Al-Afie Ab al-Khayr Muuammad ibn Muuammad ibn Muuammad ibn al-Jazar.
An-Nashr f alQirA'At al-'Ashr (Arab Saudi: Mujamma' Malik Fahd li ibA'at al-Muuaf asy-Syarf, 1.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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Therefore, the study of the linguistic and rhetorical significance of qirAAt variations in the light of scientific interpretation reveals the Qur'an's enduring richness and incompetence, in which the impermanence of the text is fused with the plurality of reading, and linguistic fluency intersects with scientific reality.
93 The wonders of the Qur'an never stop, and their meaning never runs out.
on the contrary, they become more and more evident with the passage of time and the progress of science.
As stated by ImAm Badr al-Dn al-Zarkash in al-BurhAn .
: "The Qur'an is completely true, and the variation of the recitation only enhances its clarity and clarity.
" Glory be to Him who made His Book an everlasting miracle whose meaning is constantly being renewed, and blessings upon our Master Muuammad, his family, and his friends.
The Semantic Structure of the Word "Naslakh" in the Qur'an Recitation and Its Relation to Cosmic Phenomena The study of the semantic structure of the word naslakh in the light of variant readings of the Qur'an represents a profound model of the interconnection and integration of Islamic sciences, in which language, interpretation, and qirAAt merge with the natural sciences within an integrated framework.
The Qur'an, with its lexical richness and diversity of reading, does not limit itself to direct linguistic meaning.
rather, it opens up a wide horizon for reflection on the cosmic laws and the divine systems that govern the universe.
Differences in readings are not one of contradiction but of variation and complementarity, enriching the meaning and expanding the scope of interpretation.
Al-Zarkash expresses this reality in al-BurhAn f Ulm al-QurAn .
, stating: "Variations in the recitation occur for this purpose: either to make the meaning more in accordance with a particular interpretation, or to make utterance more in accordance with a particular language, or to clarify the rules indicated by clear words.
"95 Thus.
Aumad ibn FAris al-Qazwn Ibn FAris.
Mujam MaqAys al-Lughah, ed.
Abd al-SalAm Muuammad Arn .
esir: DAr al-Kutub al-Ilmiyyah.
Cairo, 2.
, https://books.
id/books?id=x8dwDwAAQBAJ.
Al-ImAm Badr ad-Dn Muuammad bin 'AbdillAh az-Zarkash.
Al-BurhAn f 'Ulm al-Qur'An.
Al-ImAm Badr ad-Dn Muuammad bin 'AbdillAh az-Zarkash.
Al-BurhAn f 'Ulm al-Qur'An.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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each reading reveals a new dimension of the Qur'an's incompetence, especially when the text is related to contemporary scientific reality.
The first reading, which is the majority .
with the initial nn indicating God's absolute agency, highlights the direct divine dimension in the management of the cosmic order, in which God's actions are manifested through the grand plural form.
This phrase conveys a clear indication that natural phenomena are not independent of themselves but are subject to the rule of the Creator, the Most High.
Al-Ahir Ibn Ashr, in al-Taurr wa-al- Tanwr .
, points to this meaning, saying: "The great plural form shows that this action is one of God's special acts, namely the administration of the universe.
"97 From a scientific perspective, this reading corresponds to the fact that the rotation of the Earth and the alternation of day and night take place in accordance with the fixed cosmic laws established by God, which operate in proper harmony, reminding humanity that the cosmic system is sustained by divine will and decisions.
The second reading.
Ibn Amir .
in the passive form, offers a perspective that complements the first.
It emphasizes an orderly mechanism that operates in accordance with God's laws established in the universe.
The passive construction here implies that the separation of day from night occurs regularly and repeatedly without obvious human intervention, as if it were happening through an automated cosmic system.
Al-Suy notes in al-ItqAn f Ulm al-QurAn .
: "The passive form conveys generality and absoluteness and shows that this problem occurs continuously and never fails.
" This meaning corresponds to what modern sciences, especially astronomy and physics, have shown: that the axial rotation of the Earth is the direct cause of the alternation of day and night, and that this system runs in accordance with the unchanging laws of nature.
99 Such an insight reflects the correctness of the cosmic plan instituted by Almighty God.
Ali Mahfuz Munawar et al.
, "The Implementation of the Iqra' Method to Improve Qur 'anic Recitation and Writing at TPA Jannatul Firdaus the Application of the Iqra' Method for the Improvement of the Recitation and Kitabah of the Qur'an at TPA Jannatul Firdaus" 1, no.
: 111Ae26.
'Ashr, "Tafsr al-Taurr wa al-Tanwr al-Juz' ats-ThAn wa al-'Isyrn.
Citra Damayanti et al.
, "The Relativity of Day and Night in the Qur'an as the Needs of Living Beings," Journal of Qur'an Studies and Tafsir Ulumul 1, no.
: 63Ae69, https://doi.
org/10.
54801/juquts.
As-Suy, "Al-ItqAn f 'Ulm al-Qur'An.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
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The third reading, namely Ab Jafar .
with the prefix tA refers back to the night, opening up a third horizon in understanding the text of the Qur'an.
100 This reading highlights a vivid depiction of cosmic phenomena by attributing the action to the night itself.
In this perspective, the night appears as an agent tasked with separating itself from the day, giving the scene a precise visual dimension.
ImAm Makk Ibn Ab Alib clarified this in al- Kashf an Wujh al-QirAAt .
, stating: "The reading with tA implies that the action originated from the night itself, which is a figurative attribution of the action to its cause.
When connected with modern science, this image of the Qur'an fits perfectly with the description of the Terminator Line moving continuously across the earth's surface, where it appears to the observer as if the night is actively moving during the day in undisturbed natural visual movement.
From this exposition, it becomes clear that the three readings are not contradictory but complementary, together forming a multi-dimensional picture.
The reading with nn emphasizes the divine source of the cosmic law, the reading with yA underlines the regularity of the process in this law, and the reading with tA describes the visible execution or visible mechanism of the phenomenon.
This is what ImAm Ibn al-Jazar highlighted in al-Nashr f al- QirAAt al-Ashr .
: "When the readings are different, the meanings complement each other and do not contradict each other, because they are all Qur'an to be read.
" This semantic integration shows that the Qur'an is not limited to rhetorical or linguistic imitation alone, but also includes precise scientific allusions, which can be understood more deeply through the study of various readings, thus strengthening the link between sacred texts and cosmic The study of the semantic structure of the word naslakh in various readings reveals the extraordinary richness and depth of the Qur'anic text, as well as its remarkable capacity to encompass the reality of the universe and its scientific signs without any contradictions.
This diversity of readings reflects a composite inability that combines references to divine agents.
Al-Jazar.
An-Nashr f al-QirA'At al-'Ashr.
Al-Qays.
Al-Kashf 'an Wujh al-QirA'At as-Sab' wa 'IlalihA wa ujajihA.
Achmad Khusnul Khitam, "Engagement of Qur'anic Sciences," Studi Quranika 9, no.
1 (August 2, 2.
: 73Ae93, https://doi.
org/10.
21111/studiquran.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
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P-ISSN: 2339-2630
E-ISSN: 2477-8001
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the regularity of cosmic laws, and direct sensory depictions of natural phenomena.
Therefore, the Qur'an remains the eternal Word of God, whose miracles never cease.
As stated by ImAm Badr al-Dn al-Zarkash in al-BurhAn .
: "The whole Qur'an is the truth, and the variety of readings only enhances it in clarity and precision.
" May God's blessings and peace be upon our lord Muuammad, his family, and his abundant companions.
Implications of Variations in Qur'an Recitation on Cosmic Perspectives in Scientific Interpretation of Verses The variation of the recitation of the Qur'an .
irAA.
is never merely a difference in the sound or dialect with which the words of the Qur'an are recited.
rather, it is one dimension of its incompetence, richness of meaning, and breadth of meaning.
Such diversity opens up before the reader various horizons for reflection and contemplation.
ImAm Ibn al-Jazar affirms in al-Nashr f al-QirAAt al-Ashr .
that "recitation is a tradition that is transmitted, passed down from one generation to another," clarifying that this variation is not the result of human effort but rather a form of revealed worship, which is recited as an act of devotion.
From this point of view, examining different readings through the lens of scientific interpretation offers a fertile avenue for exploring the cosmic implications of this diversity.
The diversity of reading reflects a diversity of perspectives: a theological perspective that unifies meaning in God, a rhetorical perspective that demonstrates the expressive capacity of language, and a scientific-cosmic perspective that intersects with modern science's discovery of universal law.
106 Thus, the variation in the readings does not show contradictions but rather complementary dimensions that enrich the Qur'anic text with its depth and breadth.
One of the most prominent examples of this phenomenon is the words naslakh in the Lord's statement: "And the sign for them is the night.
We naslakh from him on that day" (YA Sn 36:.
Here, the diversity of readings expands the meaning and adds a different dimension Al-Qays.
Al-Kashf 'an Wujh al-QirA'At as-Sab' wa 'IlalihA wa ujajihA.
Al-ImAm Badr ad-Dn Muuammad bin 'AbdillAh az-Zarkash.
Al-BurhAn f 'Ulm Al-Qur'An.
Zaghll al-NajjAr.
Tafsr al-AyAt al-Kawniyyah f al-QurAoAn al-Karm aj-Juz ats-Tsalits (Kairo:
Maktabat al-Syurq al-Duwaliyyah, 2.
Muhammad Manshur.
Tafsir Mafatih al-Ghaib.
Sustainability (Switzerlan.
, vol.
Lintang books, 2.
Damayanti et al.
, "The Relativity of Day and Night in the Qur'an as the Needs of Living Beings.
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to the depiction of cosmic phenomena.
The majority reading with the prefix nn .
attributes the act directly to God, affirming that the removal of day from night is purely a divine act, outside of any other agency.
This is what ImAm al-Ahir Ibn Ashr in al-Taurr wa al-Tanwr .
emphasizes, noting that the first-person plural form of majesty indicates that this action is God's unique act, a manifestation of His direct rule over creation.
From this perspective, the alternation of day and night becomes a double witness of the Creator, calling man to faith in His power and instilling in the soul the doctrine of divine unity which considers the whole cosmos to be subject to His will.
The second reading, yuslakh in the passive form with the prefix yA.
Ibn Amir's reading, introduces another dimension, as the focus shifts from the agent to the phenomenon itself, describing the separation of day from night as an orderly process governed by proper cosmic laws.
ImAm al-Suy explains in al-ItqAn f Ulm al-QurAn .
that passive construction conveys generality and absoluteness which indicates that this detachment occurs continuously and uninterruptedly.
109 This meaning is in harmony with the findings of modern astronomy and physics, which affirm that the alternation of day and night occurs with incredible precision as a result of the Earth's rotation on its axis, in accordance with the unchanging laws of nature.
110 In this way, the miracles of the Qur'an are revealed, since this reading points to the constancy of the cosmic order that operates endlessly, connecting humanity with a disciplined universe sustained by immutable divine laws.
The third reading, "taslakhu" with the initials tA' refers back to "night" Ae which is the reading of Ab Ja'far Ae opens up the horizon of the third meaning, indicating that the night itself performs an act of withdrawal.
112 This rhetorical image depicts a living scene that reflects the movements of nature and makes it accessible to human perception.
ImAm Makk Ibn Ab Alib explains in al-Kashf 'an Wujh al-QirA'At .
that this recitation carries the meaning Nur Hayati et al.
, "The Motion and Rotation of the Earth: Scientific Reality in the Qur'an," Journal of Intellectual and Scholars of the Archipelago 1, no.
: 4661Ae73.
As-Suy.
Al-ItqAn f 'Ulm al-Qur'An.
Edgar William Woolard.
Theory of the Rotation of the Earth Around Its Center of Mass (Washington: U.
Government Printing Office, 1.
Jevera Alberta and Silvinatin Al Masithoh, "The Concept of the Shape of the Earth From the Perspective of the Qur'an (Analysis of Thanthawi Jauhari's Tafsir in the Book of al-Jawahir fi al Qur'an alKari.
," An-Nibraas 1, no.
: 159Ae69, https://doi.
org/10.
62589/jurnalpemikiranislam.
Sayyed Hossein Nasr.
Pengantar Doctrine Cosmology Islam, 1993.
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of majAz 'aql .
ogical metapho.
, where action is associated with the cause.
Thus, the text sketches a picture of night life as if it were an active entity, slowly advancing to cover the face of the earth with darkness.
This rhetorical implication corresponds to the scientific description of the "Terminator Line" that constantly moves across the earth's surface, appearing to observers as if the night itself were advancing.
Here, the harmony between the eloquence of the Qur'an and scientific indications becomes apparent, uniting rhetorical imagery and cosmic reality into one integrated vision.
What is particularly striking is that these three readings, despite their variations, present a comprehensive depiction of cosmic phenomena.
They are not contradictory but 114 Imam Ibn al-Jazar commented in al-Nashr .
that "when the readings are different, the meanings complement each other and do not contradict each other," which is clearly exemplified here.
The reading with nn highlights the direct divine agent, the reading with yA' emphasizes the firmness of the laws of nature, while the reading with tA' embodies a clear sensory depiction of the phenomenon.
Thus, when one contemplates the alternation of day and night through this reading, he sees behind it the absolute power of God, the exactness of cosmic law, and the beauty of rhetorical imagery, uniting faith, science, and aesthetic contemplation simultaneously.
Several contemporary scholars have affirmed this statement.
Shaykh 'Abd al-'Aem alZurqAn, in ManAhil al-'IrfAn .
, argues that variations in the recitation open new doors of interpretation and reveal meanings that cannot be fully understood through a single reading.
This is evident in the case of the word "naslakhu," which includes theological, scientific, and rhetorical connotations, reflecting the nature of the Qur'an that encompasses all that deals with the intellect, heart, and senses at once.
116 In the light of this reading, man sees the universe from three perspectives: theological, which points him back to God.
scientific, which reveals to him the order of law.
and rhetoric, which presents phenomena in the image of life.
Thus.
AbdarraumAn al-all ibn Aumad al-FarAhd.
KitAb al-Ayn (Beirut.
Lebanon: Muassasat al-A'lam li al-MabAt, 1.
, https://books.
id/books?id=NNGbvwEACAAJ.
Muhammad Diaz Supandi et al.
, "The Paradigm of the Caliphate as the Antithesis of Imperialism:
Theological and Geopolitical Analysis in the Discourse of Islamic and Western Civilization," JIS: Journal of Islamic Studies 3, no.
: 119Ae30, https://doi.
org/10.
71456/jis.
Bura.
Groten, and Z.
yma, "Coriolis Forces in the Tidal Dynamics of the Earth," Studia Geophysica et Geodaetica 50, no.
: 181Ae88, https://doi.
org/10.
1007/s11200-006-0011-2.
Ibn Arabi.
Fusus al-Hikam (Beirut.
Lebanon: Dar al-Kutub al-'Ilmiyyah, 1.
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the Qur'an emerged as a book that linked revelation to reason, language to the cosmos, and faith-based reflection to scientific contemplation.
The implications of the variation in the readings on the cosmic perspective reveal the greatness of the Qur'an in its ability to combine the decrees of the text with the diversity of its expressive dimensions, thus providing a multi-layered interpretation of a single cosmic As stated by ImAm Badr al-Dn al-Zarkash in al-BurhAn .
: "The Qur'an is entirely true, and the differences in the recitation increase it in clarity and explanation.
" In modern cosmological context, this diversity finds striking parallels in contemporary scientific frameworks Ae where phenomena like quantum superposition and relativity theory similarly allow for multiple valid perspectives on singular 117Ae the Qur'anic portrayal of cosmic phenomena through varying qirA'At aligns with what Nidhal Guessoum (Islam's Quantum Question, 2.
identifies as "complementary readings of nature" that bridge revelation and scientific inquiry.
Thus, qirA'At science transcends mere transmission to become a semantic tool for understanding cosmic laws, where day and night emerge not merely as astronomical cycles but as continuously renewed signs reflecting divine unity, cosmic precision, and Qur'anic eloquence Ae perfectly synchronized with our current scientific understanding of the CONCLUSION This study reveals that the variant recitations of the verse AuAnd the sign for them is the night.
We stripped him of it that dayAy (YA Sn: .
are not mere phonetic differences, but carry deep semantic implications.
The canonical reading .
affirms divine agency.
Ibn AmirAos .
highlights cosmic order, and Ab JafarAos .
evokes vivid imagery.
Together, these qirAAt demonstrate the Qur'anAos ability to unite theology, science, and rhetoric in a coherent worldview.
Approached scientifically, they provide rich epistemological insights that deepen interpretation.
The Qur'anAos portrayal of cosmic phenomena is not static but layered with linguistic and theological depth.
As noted by ImAm Ibn al-Jazar, such differences complement one another rather than conflict.
Thus, the diversity of qirAAt Varadaraja V.
Raman.
AuThe Grand Design by Stephen Hawking and Leonard Mlodinow,Ay Zygon:
Journal of Religion and Science.
Vol.
No.
https://doi.
org/10.
1111/j.
The Impact Of QirAAoAt Variations On The Verse Al-Majaalis : Jurnal Dirasat Islamiyah Volume 13 Number 1.
November 2025
P-ISSN: 2339-2630
E-ISSN: 2477-8001
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emerges as a divine linguistic miracle, offering a broader cosmic vision that reflects the harmony between revelation and the laws of the universe.
It affirms the QurAoan as a guide integrating faith, reason and scientific understanding.
REFERENCES