al-Rasckh: Jurnal Hukum Islam
P-ISSN: 2089-1857 | E-ISSN: 2580-2755
Vol.
14 No.
November 2025, 223-234 DOI: https://doi.
org/10.
38073/rasikh.
An Analytical Review of the Values in Adabul Islam fi Nidzomil Usroh:
Early Marriage as a Preventive Measure Against Adultery and a Means of Adolescent Maturation Hazarul Aswat1*.
Mushthafa Hilmiy Ar Rasyiid Zako2
1,2,3
Universitas Islam Internasional Darullughah WaddaAowah.
Pasuruan.
Indonesia hajaraswad@gmail.
com, 2hilmiyzako@gmail.
Submitted: May 2025 Revision: July 2025 *) Corresponding Author Copyright A2025 Authors Accepted: August 2025 Published: November 2025 Abstract Marriage is the union of a man and a woman who are not mahram .
nmarriageable ki.
Early marriage refers to the marriage of a man and a woman who are still considered young in age.
This study is prompted by the concerning situation in Indonesia today, where many young people have fallen into acts of fornication.
Test results show that many young women are no longer virgins and that a significant number have become pregnant outside of marriage.
This study seeks to explore one possible solution to the issue of fornication by referring to Islamic teachings, specifically through the book authored by Abuya Prof.
Dr.
As-Sayyid Muhammad bin As-Sayyid Alwi Al-Maliki Al-Hasani Ra, who is more commonly known as Abuya Maliki Ra.
This study employs a qualitative research method, specifically a type of library research.
Data collection is carried out by identifying key points relevant to the main issue, followed by analysis of the findings through translation and interpretation.
The results are then presented in a discussion that relates directly to the core problem.
First.
Abuya Maliki wrote this book in response to the various problems occurring within marriage.
Second, he structured the book in stages that are easy to understand, explaining each issue individually along with its solution.
Third.
Abuya Maliki authored the book because the problems addressed in the study had already existed, and have now become even more serious-like a dangerous virus attacking the human body.
This study is expected to provide a deeper understanding of the importance of encouraging early marriage, in order to prevent acts of fornication within society.
Keywords: Early Marriage.
Adultery.
Islam.
Maslahah (Public Interes.
Abuya Maliki Ra.
Abstrak Pernikahan merupakan penyatuan laki-laki dan perempuan yang bukan mahrom.
Pernikahan muda adalah pernikahan laki-laki dan perempuan yang umurnya masih terbilang muda.
Kajian ini, melihat mirisnya keadaan di Indonesia yang sekarang banyak generasi muda yang terjerumus dalam perzinahan.
Hasil tes menunjukkan siswi atau pemudi tidak perawanan dan banyak hamil diluar nikah.
Adanya kajian ini mencoba mencari salah satu jalan keluar dari permasalahan perzinahan dengan mengunakan kitab, khususnya dari kitab karang Abuya Prof.
Dr.
As-Sayyid Muhammad bin As-Sayyid Alwi Al-Maliki Al-Hasani Ra, yang lebih dikenal dengan sebutan Abuya Maliki Ra.
Metode penelitian kualitatif, jenis library research.
Pengumpulan data dengan mencari poin-poin penting yang berkaitan dengan pokok permasalahan, dan dilakukan analisasi terhadap hasil temuan dengan diterjemahkan dan pemberian makna, disajikan dalam pembahasan yang berkaitan pada pokok masalah.
Pertama.
Abuya Maliki, mengarang kitab ini karena problematika yang terjadi dalam pernikahan.
Kedua.
Abuya Maliki, mengarang kitab ini dengan tahapan-tahapan yang memudahkan untuk diapahami dan dijelaskan satu-persatu problem lalu diterangkan jalan keluarnya.
Ketiga.
Abuya Maliki, mengarang kitab tersebut Copyright A 2025 Hazarul Aswat.
Mushthafa Hilmiy Ar Rasyiid Zako This article is licensed under CC-BY-SA | 223 An Analytical Review of the Values in Adabul Islam fi Nidzomil Usroh karena problem kajian sudah ada, sekarang telah menjadi lebih dari pirus yang berbahaya menyerang tubuh seseorang.
Adanya kajian ini, diharapkan memberikan pemahaman tentang pentingannya mempercepat pernikahan pada usia muda, sehingga tidak terjadi perzinahan di dalam masyarakat.
Kata Kunci: Pernikahan Dini.
Zina (Perzinaha.
Islam.
Maslahah (Kemaslahata.
Abuya Maliki Ra.
INTRODUCTION
In today's era, commonly referred to as the millennial era, there has been a rise in reports of fornication among young men and women.
News of pregnancies outside of marriage-especially during New Year celebrations and similar events-has become These incidents often involve individuals who are not yet married, including high school, junior high, and even elementary school students.
Young men and women violate the laws prohibited in Islamic teachings.
cases of fornication have become news reports, and such acts are even considered normal among those who are dating.
2 This has led to pregnancies outside of marriage, with many unwilling to take responsibility for their actions.
Allah Glorified and Exalted be He, forbids approaching zina .
, including dating and similar actions, let alone falling into the act of zina itself, which is strictly prohibited in Islamic teachings.
3 Moreover, the moral decline among them causes many young men and women to be irresponsible or unwilling to take responsibility when violating Islamic principles.
Allah Glorified and Exalted be He, has said in the QurAoan:
a a a a a a a ca a AaOE C a aO acEIO acuINu EI A ac aO a ae a acOEA AuAnd do not approach unlawful sexual intercourse.
Indeed, it is ever an immorality and is evil as a wayAy (QS.
Al-IsraAo: .
The above verse shows that Islam highly preserves the dignity of every individual, both men and women.
Islam encourages marriage to safeguard honor and legitimate lineage according to its teachings,5 and through marriage based on shared faith.
Abuya Maliki Ra states in his book:
Muhammad Yunus et al.
AuPengaruh Pernikahan Dini Terhadap Tingkat Perceraian Di Kecamatan Abung Barat,Ay Koloni 2, no.
: 41Ae42.
Elvi Era Liesmayani et al.
AuDeterminan Kejadian Pernikahan Dini Pada Remaja,Ay Nursing Care and Health Technology Journal (NCHAT) 2, no.
: 56.
Malik Adharsyah et al.
AuPernikahan Dalam Perspektif Hukum Islam,Ay Jurnal Syariah Dan Ekonomi Islam 2, no.
: 46Ae47.
Departemen Agama RI.
Al-QurAoan Dan Terjemahannya (Jakarta, n.
Agustin Hanapi and Sawalina Fitri.
AuPerspektif Masyarakat Terhadap Pernikahan Anak Sebagai Pencegahan Terjadinya Zina,Ay Fathir: Jurnal Studi Islam 1, no.
: 273Ae74.
Habibi Ali Zainal Abidin et al.
AuActualization of the Reverence of Santri to the Kiai in Choosing a Life Partner in Pesantren,Ay AlRasckh: Jurnal Hukum Islam 14, no.
: 51Ae67, https://doi.
org/10.
38073/rasikh.
224 | al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 Aswat & Zako a e ae a a ea e a e a ae a a ca a e a a e a e a a a a ca a a e a e ae a ca a A aO aO a acE aAUAE eO a E acEacOA A aO aO acOAUAE acA eOA A A acuI N ON acI EOOAUAEI E a EE a ac ac a EEA ac aOEC acEA ca a e a a ca A eO UI E aO aI eO a e UIA UA acI eI ac acNIA cac NA ca AEIA AuAdultery is the gravest sin after disbelief and murder.
Its disgrace can bring down even the most honorable families, causing once-proud heads held high to bow in shameAy.
There are studies or research that support early marriage, whether from the perspective of the prohibition of dating, the social consequences that can lead to adultery, the encouragement of marriage which carries wisdom and aims to preserve the dignity and honor of the family, analyses of the societal acceptance of early marriage,8 as well as reviews of marriage laws that include statistics indicating the acceptance of early marriage within society.
All of these studies and analyses are inseparable from considerations of public benefit .
in the teachings of Islam for future life, particularly concerning lineage and other related matters, in order to uphold the dignity and honor of humanity in 10 The studies or analyses include, among others.
The study by Anisa et al.
11 examines the prohibition of approaching adultery as mentioned in the Qur'an.
Surah Al-Isra, verse 32, and the prohibition of dating among young Muslim women in an increasingly modern era.
The study concludes that the prohibition of approaching adultery does not only refer to the act itself, but also includes all behaviors that may lead to it-including dating, which has no basis in Islamic teachings and can negatively impact the moral, psychological, and social aspects of young Muslim Islamic education is emphasized as a primary foundation for both young men and women, supported by the roles of family and community, with ta'aruf being presented as the most Islamic approach to getting to know a potential spouse.
The study by Ahmad Zumaro,12 discusses Islamic teachings on how to address the issue of adultery.
Adultery is a grave act with far-reaching consequences, not only for the individual but also for the structure of society.
Adultery will never be completely eradicated, as human beings are naturally endowed by Allah Glorified and Exalted be He, with desires and intellect, along with Islam as a guiding balance.
Therefore, eliminating As-Sayyid Muhammad bin Alwi Al-Maliki Al-Hasani.
Adabul Islam Fi Nidzhomil Usroh (Surabaya:
HaiAoah Ash-Shofwah Al-Malikiyyah, n.
), 84.
Prof.
Dr.
Sayyid Muhammad bin Alwi Al-Maliki.
Etika Islam Dalam Membina Rumah Tangga (HaiAoah Ash-Shofwah Al-Malikiyyah, 2.
, 158.
Dwi Ratnasari et al.
AuIndikator Yang Mempengaruhi Pernikahan Dini Di Provinsi Kalimantan Selatan,Ay Jurnal Geografika (Geografi Lingkungan Lahan Basa.
2, no.
: 36.
Tazkia Tunnafsia Siregar et al.
AuPeran Hak Asasi Manusia Dan Hukum Adat Dalam Mencegah Pernikahan Dini Di Indonesia,Ay Innovative: Journal Of Social Science Research 3, no.
: 6.
Fatma Indriani et al.
AuDampak Tradisi Pernikahan Dini Terhadap Kesehatan Reproduksi Pada Wanita:
Literature Review,Ay Journal of Science and Social Research 6, no.
: 5.
Anisa Anisa et al.
AuAnalisis Al-QurAoan Surah Al-IsraAo Ayat 32 AoLarangan ZinaAo Terhadap Fenomena Pacaran Muslimah Remaja Di Era Modern,Ay Journal of Multidisciplinary Inquiry in Science.
Technology and Educational Research 2, no.
: 2774Ae93, https://doi.
org/10.
32672/mister.
Ahmad Zumaro.
AuKonsep Pencegahan Zina Dalam Hadits Nabi SAW,Ay Al-Dzikra: Jurnal Studi Ilmu alQurAoan Dan al-Hadits 15, no.
: 139Ae60, https://doi.
org/10.
24042/al-dzikra.
al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 | 225 An Analytical Review of the Values in Adabul Islam fi Nidzomil Usroh adultery entirely is a difficult task.
the more realistic approach is to seek protection from it by drawing closer to Islamic teachings.
This includes striving to avoid adultery by lowering oneAos gaze, fasting, and getting married.
The study by Adharsyah et al.
13 explains that marriage in Islamic teachings is not merely a bond between a man and a woman, but also encompasses religious, moral, and social values.
Marriage carries wisdom and purpose, teaching believers to understand the greatness of Allah Glorified and Exalted be He, through the concept of pairing and mutual Generally, marriage is considered a Sunnah of The Prophet Muhammad Peace Be Upon Him, imbued with moral and spiritual significance.
The ijab and qabul .
ffer and acceptanc.
are central components in fulfilling the rights and responsibilities of husband and wife, involving the family, the guardian's consent, and other requirements.
The ultimate aim is to safeguard individuals from adultery and moral decay in this world, and to seek the greater goal of attaining the pleasure of Allah Glorified and Exalted be He, in the Hereafter.
The study by Ayuwardany and Kautsar,14 utilizes data from the Indonesia Family Life Survey (IFLS) to analyze the determinants of early marriage in Indonesia.
Early marriage is classified as women marrying for the first time under the age of 19.
The study illustrates that education level, demographic factors, and arranged marriages significantly influence the occurrence of early marriage in Indonesia.
In contrast, employment status, economic status, and debt do not have a significant impact on the likelihood of early The study by Juliawati et al.
15 refers to the Marriage Law No.
16 of 2019.
Article 7 Paragraph .
, which states that early marriage is defined as a marriage conducted before the age of 19.
Several influencing factors include economic conditions, environment, socio-cultural norms, mass media, and belief systems.
The study shows that 54% of respondents married before the age of 19.
Contributing factors include 60% related to economic reasons, 54% to environmental factors, 58% to socio-cultural influences, 65% to mass media, and 56% to belief systems.
From the previous studies mentioned above, it can be seen that these studies share a common focus on the benefits .
of early marriage, although they differ in The earlier studies primarily refer to the age of puberty in relation to early marriage from both Islamic and legal viewpoints.
In contrast, the study to be examined focuses on early marriage as a means of avoiding adultery, based on the book Adabul Islam Fi Nizhamil Usrah by Abuya as-Sayyid Muhammad bin Alwi al-Maliki al-Hasani Ra.
This study is important and distinct from previous research.
Abuya Maliki Ra emphasizes the benefit of hastening marriage in order to protect oneself from adultery, while also addressing the various problems that may arise within marriage.
He presents Adharsyah et al.
AuPernikahan Dalam Perspektif Hukum Islam.
Ay Widyasari Ayuwardany and Achmad Kautsar.
AuFaktor-Faktor Probabilitas Terjadinya Pernikahan Dini Di Indonesia,Ay Jurnal Keluarga Berencana 6, no.
: 49Ae57.
Eva Erna Juliawati et al.
AuDeterminan Pernikahan Usia Dini Pada Remaja: Determinants of Early Marriage in Adolescents,Ay SIMFISIS: Jurnal Kebidanan Indonesia 1, no.
: 62Ae73.
226 | al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 Aswat & Zako these issues in clear stages that are easy to understand, discussing each problem individually along with its solutions-problems which have already been identified.
For indeed, adultery has become more dangerous than a virus when it penetrates the soul of a RESEARCH METHOD This study uses library research.
Data were obtained from various sources of references, primarily from the works of Abuya as-Sayyid Muhammad bin Alwi al-Maliki al-Hasani Ra, especially Adabul Islam Fi Nizhamil Usrah, as well as from books, journals, websites, and other sources.
Therefore, it is important to know and understand data collection techniques so that the required data meet the desired standards for the study.
First is to organize the data by identifying categories and their boundaries.
Second is to find the relevant theory within each discipline by selecting one method of writing among several options.
Third is to complement the first two methods, where this ideology can develop independently and also relate to broader thinking.
RESULTS AND DISCUSSION
Islam does not specifically set an age limit for when a person is allowed to marry.
once someone has reached puberty .
, they are permitted to marry.
In fact, some narrations encourage marriage as soon as a person reaches puberty.
19 The recommendation to marry after reaching puberty aims to provide both partners a means to support each other and to avoid actions prohibited by religion.
Acts that are forbidden, such as adultery, along with the decline of moral values, have led many young people to avoid taking responsibility when committing these prohibited actions.
Islamic teachings recognize this and promote marriage as the primary solution to prevent adultery among youth.
21 Studies supporting early marriage include:
AoAnalisis Al-QurAoan Surah Al-IsraAo Ayat 32 AoLarangan ZinaAo Terhadap Fenomena Pacaran Muslimah Remaja Di Era Modern, .
Ao, which discusses the social consequences leading to adultery.
AoKonsep Pencegahan Zina Dalam Hadits Nabi SAW, .
Ao, which encourages marriage with its wisdom and aims to uphold the dignity and honor of the family.
and AoPernikahan Dalam Perspektif Hukum Islam, .
Ao, which analyzes the acceptance of early marriage in society.
Mestika Zed.
Metode Penelitian Kepustakaan (Yayasan Obor Indonesia, n.
), 3.
Sugiyono.
Metode Penelitian Kuantitatif.
Kualitatif.
Dan R&D (Alfabeta, n.
), 308.
Johni Dimyati.
Metodelogi Penelitian Pendidikan & Aplikasinya Pada Pendidikan Anak Usia Dini (Kencana Prenadamedia Group, n.
), 39.
Amalia Dwi Fitriani and Erlina Eka Wati.
AuPernikahan Dini: Tinjauan Problematika.
Perspektif Islam.
Dan Solusi Peretasannya,Ay JTE: Journal of Thought and Education 1, no.
: 51.
Masna Yunita and Anisa Nabila AzAozahra.
AuFaktor Penyebab Pernikahan Dini,Ay Sakena: Jurnal Hukum Keluarga 6, no.
: 18.
Suprima Suprima.
AuPernikahan Dini Dalam Upaya Menjauhi Zina: Solusi Atau Kontroversi?,Ay ALMANHAJ: Jurnal Hukum Dan Pranata Sosial Islam 4, no.
: 4.
al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 | 227 An Analytical Review of the Values in Adabul Islam fi Nidzomil Usroh Therefore, marriage can be one of the ways to prevent adultery, which is a significant problem for the Muslim community.
22 Many of the pious predecessors (Salaf al-Sali.
married off their children at a relatively young age, once they were considered mature enough to marry, while educating them in religious knowledge through their parents as their teachers.
Early marriage in Islam is permissible because, in general, there is no specific age requirement for someone to marry.
24 Marriage carries great benefits, and considering the changing times, delaying marriage can cause many harms to young men and women.
The Prophet Muhammad Peace Be Upon Him said in his Hadith:
a e a a aa a a a a a e a a aa a a a ca a a e a a a AEA
A aI acIA,AA AA
AIA
A"OA
:AOEIA
AEONA
ANEEA
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AOA
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A A acuINA,A acIIEI E AEOOA caANA ca ca ca ca ca ca ca ca ca eaa caAEONA AuFrom Abdullah bin Mas'ud .
ay Allah be pleased with hi.
, who said: The Messenger of Allah .
eace and blessings be upon hi.
said to us: 'O young men, whoever among you is able to marry .
, capable of sexual relation.
, let him marry, for it helps lower the gaze and guard one's chastity.
And whoever is not able to, then let him fast, for it will be a shield for him.
'Ay (Agreed upon-Muttafaqun AoAlai.
Ay26 The Prophet Muhammad Peace Be Upon Him, also instructed his followers to hasten to marriage if they are capable.
The Prophet Muhammad Peace Be Upon Him said in his Hadith:
a a a e a a e a e a a a a ca a e ca e a e a e a a e a a a a e a e a e a a a a e a a a ca a a a A I ac EI acIA,A I I acI IO sA,AOO ac acI E I acA ca A I O IA:A CEA.
AI O E ac I acO O O O EO sA ca ca a a e a a aa a a e a aa e a A aC aE aE aI a a eO aE NEEac aA aEOA: A aC aEA.
caA a eI a eNEEA,AeI aO eOA
a AEA
a ANEE a aE eONac aO aEA
A! aI acI acIIEI EA
AIA
AOA
AIA
ca ca ca ca ca a ca a ae ca e a a a e a e a e e a a a e a e ca a a ca a e a a e a U A AuI aN E aN O aA.
AEA eOIA AyAA A AEONac acA,A O II EI O acOA.
A aO A aI acEEA e acA,A A acuIN acEE aA acA.
AAE aOacOA ca ca ca AuO young men! Whoever among you is able to provide for a family, let him marry.
For marriage helps to lower the gaze and protect the private parts.
And whoever is not able, then let him fast, for fasting diminishes sexual desireAy.
The above evidences clearly demonstrate the foundation and principles of marriage in Islam.
Many verses of the Qur'an and Hadiths of The Prophet Muhammad Nining Winarsih and Ahmed Ismail.
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Galang Geraldy et al.
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228 | al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 Aswat & Zako Peace Be Upon Him, emphasize the importance of marriage, whether in terms of its legal basis, proper conduct, or other related aspects.
Therefore, marriage is something of great importance.
It also means practicing the Sunnah of The Prophet Muhammad Peace Be Upon Him, which holds significant value.
By performing the marriage contract .
, a lawful bond is established between a man and a woman, enabling them to pursue a life of happiness, tranquility, and mutual affection, while always seeking the pleasure of Allah Glorified and Exalted be He.
Promptly getting married is an obligation.
A man and a woman should not delay marriage for any reason other than those permitted by Islamic law.
Marriage preserves religion, morals, and helps guard the gaze in daily activities.
30 Especially for a man whom Allah Glorified and Exalted be He, has granted the ability and means, he should hasten to marry even if he is still studying, and not postpone his marriage.
Abuya Maliki Ra states in his book:
a a aa a ea e ca ca ca ca e e e a a a e aa ca a a ae a a A EAUA IIA.
ca A E acI ac acO EA
ca A acaI O acuEO EOac O acC EOAUA EO ac ac acI EE acEO acAA
ca A acO OA:AOIac I N ac acN E acA acIA
a a a a e
ae aa a ea U e a a e ae
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a ca ca
a ae
a a a a ca ca a ca ca
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caA EOO acI EO OA ac O A ca A O acuII EIO E acO E acAO EOA,AO OAA
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a a a a e
a a a a a ca
a A aO aC e aO aI eO a eO a aI eO a aO aI aO eOAUa aI aA eO aCA
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AOA
AEA
caAIA ca ca ca AuAmong the trials is the delaying of marriage for daughters or sons after they have reached the age of maturity .
This causes the marriage market to become quiet.
Indeed, the marriage market has experienced a shocking and frightening decline.
We can even witness in cities that some young men or women have reached the age of 40 or above, and sometimes even pass away without ever experiencing marriage.
Because of this factor, many disasters and trials have arisen among usAy.
a ea e
a a U e a a ea e a ca a a e a e a e a e ca
ca a U a a a a a e a U AE eO aA aE aO aN aO aCA
UAA
ca A OOI EO acAOI ac E a acA OE aAUA OI acI Eac ac E aO ac OI E acAUA acE a acOI A ac EE acCA ca ea a a ca a e a caa a e a U aa A aI eOA eO aAUA A a acA aN acNac acOe a E acI acAUA EO a EN I acA eO UAU caA AE eI acI eI sA aIIA acs acAO aO acNA.
ca A EIO ac OI EIA ca AOA ac acEA e a a a A I aA eO E a eO aAUAIA ca ca AEE aA AuHow could it not be? Marriage is the destroyer of germs that corrupt morality, a barrier against various sources of evil within the family, a means to preserve dignity and honor.
Yunita and AzAozahra.
AuFaktor Penyebab Pernikahan Dini,Ay 16.
Muhamad Indi Kurnia Rahmadani.
Diyan Putri Ayu, and Kadenun Kadenun.
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: 65.
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al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 | 229 An Analytical Review of the Values in Adabul Islam fi Nidzomil Usroh and a gateway to affection among people.
Many people who live alone and have no helper can become noble through the presence of their in-laws.
their honor can be upheld, and their wealth protected when they travelAy.
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A acEA EA ca ca ca ca ca ca a a a a e a a a caa a U a e a e a a a a caA aN IA acE acNA# Aacu E eI EI acAO II ac acE E aI eac acA a e a a a ca ca a a e a a a ca A AEa U aCOacO U aE ae a acA A A aE a eI a ac uEO E e a a eOIAUAE eO a eOIA ca AacN IEIu I EOA ca ca ca ca ca AuHow many times have we seen people who were unknown and without hope become strong and steady through marriage, and become active and diligent members of society.
Through marriage, they become aware of responsibilities they had previously neglected.
Likewise, many important benefits become connected to them.
As a result, the community will gain far greater advantages from them than from their own descendants.
Ay AuAnd do not ask about the preservation of a personAos health thanks to marriage.
Through it, one is kept away from adultery, which can lead to dangerous diseases.
Ay AuLikewise, a married person can organize their vital economy.
They can see their home filled with the joyful presence of children, bringing new life and spirit.
As a result, they witness the blessings of Allah TaAoala that bring happiness to their heart and fill it with joy and delight:
AuThe blessings of Allah upon His servants are numerous.
The greatest of these blessings is the gift of intelligent children.
Ay AuDivine wisdom requires the continuation of offspring to maintain the goodness of the earth and uphold the Shariah.
Women are not accustomed to bearing heavy burdens and it is clear that they are physically weaker.
Therefore, marriage supports a womanAos weakness with strength and prepares her to be the queen of her household and the manager of her realm in a state of comfort, happiness, and delight.
This is because the husband provides for her various life needs.
It is also a blessing for the man to have a female companion who purifies his affection, fills his home with care, and brings him pure love.
Ay bin Alwi Al-Maliki.
Etika Islam Dalam Membina Rumah Tangga, 82.
bin Alwi Al-Maliki Al-Hasani.
Adabul Islam Fi Nidzhomil Usroh, 44Ae45.
230 | al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 Aswat & Zako AuWhen there is no free woman managing a household, then all the benefits of that household become futile.
Ay AuFrom this, we can understand that marriage is a strong bond not only between husband and wife but also extends to both familiesAy.
Among the signs of moral trials in every era is the increasing number of young men and women who delay marriage, leading to widespread unrestricted interactions between them, often ignoring religious guidelines and violating cultural values.
Accelerating marriage brings numerous benefits for young men and women, including protection from committing zina .
Marriage helps lower the gaze from what is forbidden,39 and provides a lawful outlet for expressing love and affection toward the opposite gender.
Marriage leads a person to reflect on the responsibilities and trust placed upon Therefore, someone who has entered into marriage will feel a sense of duty to protect and fulfill their obligations-as a person entrusted with the care of themselves, their spouse, and their future children, both within the household and in society.
In addition, hastening marriage helps a person avoid actions that are prohibited by religion, particularly protecting them from falling into the sin of fornication .
marrying early, a person who may lack material means will, by the will of Allah Glorified and Exalted be He, be granted sufficiency from His vast and limitless provisions in the 41 Among these provisions and blessings is the gift of righteous childrenoffspring who are hoped to become a source of comfort to the eyes and peace to the heart in the Hereafter By hastening marriage, a young woman who is unable to stand on her own without a companion can become a queen in her household-organizing and managing her home with care and beauty, hoping to bring joy to her husband through all that she does for the well-being of their family and children.
When there is no woman in the household to clean and organize, a manAos life can feel incomplete.
Therefore, having a life partner is essential, as it allows both spouses to complement each other in this worldly life while striving for the eternal happiness in the Hereafter that all of humanity longs for-happiness in this world and happiness in the next.
CONCLUSION
Early marriage is permissible and valid according to Islamic law.
There is no fixed age limit for marriage, as long as the man or woman meets the conditions set by the bin Alwi Al-Maliki.
Etika Islam Dalam Membina Rumah Tangga, 82Ae84.
Shafa Yuandina Sekarayu and Nunung Nurwati.
AuDampak Pernikahan Usia Dini Terhadap Kesehatan Reproduksi,Ay Jurnal Penelitian Dan Pengabdian Kepada Masyarakat (JPPM) 2, no.
: 41.
Fitriani and Wati.
AuPernikahan Dini,Ay 43.
Esa Anindika Sari and Jeffry Raja Hamonangan Sitorus.
AuKetahanan Remaja Perempuan Dari Rumah Tangga Miskin Terhadap Pernikahan Dini Di Indonesia Tahun 2020,Ay Seminar Nasional Official Statistics 2021, no.
: 361, https://prosiding.
id/index.
php/semnasoffstat/article/view/872.
Suprima.
AuPernikahan Dini Dalam Upaya Menjauhi Zina,Ay 5.
Adharsyah et al.
AuPernikahan Dalam Perspektif Hukum Islam,Ay 50.
al-Rasckh: Jurnal Hukum Islam.
Vol.
No.
November 2025 | 231 An Analytical Review of the Values in Adabul Islam fi Nidzomil Usroh Shari'ah.
The Prophet Muhammad Peace Be Upon Him, encouraged those who are capable of engaging in marital relations to marry without delay.
Likewise, scholars also recommend early marriage, as it greatly helps protect oneAos faith and personal integrity.
A person can mature with age and, through marriage, learn to navigate lifeAos challenges with the guidance and advice provided by the scholars.
Islam came with guarantees of honor, harmony, and happiness in family life, all of which can be attained through the implementation of its divine laws brought by The Prophet Muhammad Peace Be Upon Him, and further explained in light of the challenges of each era.
Meanwhile, the sin of adultery .
is among the gravest sins after disbelief .
and murder, as its dangers can destroy the future, the well-being, and the progress of a community.
Thus, marriage serves as a safeguard against such a sin.
Trials and moral corruption can arise when the marriage of those who have reached maturity .
is Marriage is a sacred contract meant to honor and protect individuals from moral Within it, both the man and woman have distinct roles: the man .
as the leader who guides and provides for his family, and the woman .
as the queen who brings peace and tranquility to the household.
Therefore, early marriage can help protect a person from the sin of adultery and also contribute to personal growth and maturity.
REFERENCES