AL-WIJDyAN: Journal of Islamic Education Studies Volume 8.
Nomor 1.
Januari 2023.
p-ISSN: 2541-2051.
online -ISSN: 2541-3961 Available online at http://ejournal.
id/index.
php/alwijdan Received: Desember 2022 Accepted: Desember 2022 Published: Januari 2023 AMAN Indonesia's Contribution To Voicing The Peace Of Muslim Women In Indonesia by Using Social Media Yulianti.
Ummi Ulfatus Syahriyah.
Muhammad Khafid Zulfahmi Zein.
Vera Dwiriani Universitas Islam Negeri Syarif Hidayatullah Jakarta.
Universitas Islam Raden Rahmat Malang.
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung.
Dompet Dhuafa Republika Jakarta Email: Ummi210121@gmail.
Abstrak Keberagaman yang ada di Indonesia menciptakan keharmonisan namun juga menciptakan Dalam menyelesaikan konflik, diskusi harus diadakan untuk menciptakan perdamaian.
Perdamaian dalam menyelesaikan suatu konflik tidak hanya dilakukan oleh laki-laki tetapi perempuan juga memiliki peran yang sangat besar dalam menyuarakan perdamaian.
Dengan perkembangan teknologi dan media informasi, kampanye perdamaian dapat dilakukan dengan menggunakan media sosial namun harus dilakukan oleh lembaga-lembaga yang telah terorganisir secara sistematis sehingga tujuan perdamaian dapat tercapai.
Tujuan dari penelitian ini adalah untuk melihat kontribusi AMAN Indonesia sebagai lembaga perempuan terbesar di Indonesia dalam menyuarakan perdamaian perempuan Muslim di Indonesia melalui media sosial.
Metode penelitian dalam penelitian ini menggunakan deskriptif kualitatif dengan menggunakan studi Hasil penelitian ini menunjukkan bahwa kontribusi institusional untuk menyuarakan perempuan dapat dilakukan dengan gerakan sosial yang terorganisir dan bertransformasi menggunakan teknologi baru seperti media sosial.
AMAN Indonesia sebagai organisasi yang terorganisir dengan baik menggunakan media sosial sebagai alat dalam menyuarakan perdamaian wanita Muslim di Indonesia.
Kegiatan yang dilakukan AMAN Indonesia dalam menyuarakan perdamaian perempuan Muslim di Indonesia adalah melakukan dialog terbuka, diskusi kelompok, menonton film damai, dan edukasi di media sosial.
Kata Kunci: Wanita Muslim.
Perdamaian.
Media Sosial.
AMAN Indonesia Abstract The diversity that exists in Indonesia creates harmony but also creates conflict.
In resolving a conflict, discussions must be held in order to create peace.
Peace in resolving a conflict is not only carried out by men but women also have a very large role in voicing peace.
With the development of technology and information media, peace campaigns can be carried out using social media but must be carried out by institutions that have been systematically organized so that peace goals can be achieved.
The purpose of this study is to see the contribution of AMAN Indonesia as Indonesia's largest women's institution in voicing the peace of Muslim women in Indonesia using social media.
The research method in this study uses descriptive qualitative using literature studies.
The results of this study show that an institutional contribution to voicing women can be done with organized and transformed social movements using new technologies such as social media.
AMAN Indonesia as a well-organized organization uses social media as a tool in voicing the peace of Muslim women in Indonesia.
The activities carried out by AMAN Indonesia in voicing the peace of Muslim women in Indonesia are conducting open dialogues, group discussions, watching peaceful films, and education on social media.
Keywords: Muslim Women.
Peace.
Social Media.
AMAN Indonesia Religious narratives can lead people Introduction The consequence of diversity is the depending on how the media carries creation of harmony or conflict.
Indonesia Thus the religious narrative in the as a plural country has a vulnerability to media needs to be developed as moderately The Wahid Institute survey states as possible and lead the ideology of society that cases of intolerance and radicalism to become an inclusive reasoning society.
movements in Indonesia tend to rise.
projected, of the millions of Indonesians.
Meanwhile, the media is one of the 4% of them have committed radical important means for the public to get Looking at Indonesia's population The media is very influential on density, such a small percentage is a society in acting out the social world.
Media challenge because if it is nominalized can influence the cognitive, affective, and 600,000 Indonesian citizens (WNI) have committed radical actions.
The vulnerable cognitive aspect .
changes the groups affected by this radical movement condition of society from not knowing to Second, the affective aspect .
First, the changes from dislike to liking, and thirdly the intolerance measures increased from 46% to conative changes a person's attitude and 2 The media can also have a Meanwhile, positive or negative impact.
So the owners The of policies and authorities for those who percentage is caused by several factors, disseminate information through the media are expected to be as wise as possible to be narratives, and the content of hate speech that is so massive on social media .
ocial Volume Vi.
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AL-WIJDyAN able to lead and shape positive public attitudes and behaviors.
Talking avoid sustained conflict.
Conflicts that occur vulnerable groups who are directly or The government has a special duty to provide empowerment and handle and prevention of This anxiety finally received a response with the launch of the National Action Plan Protection Empowerment of Women and Children in Social Conflict (RAN P3AKS) as a form of encouragement for prevention, handling, and empowerment as well as the active participation of women in echoing peace in conflict situations in Indonesia.
3 Often the role of women is poorly recognized in the public sphere in conflict resolution.
Global data shows that less than 6% of women are involved in the peace agenda.
The reason is that the peace treaty process tends to be One example is the Malino Agreement when the role of women grassroots in the Moluccas sought to encourage a cessation of the conflict that But unfortunately, they were not included in the formal negotiations.
significant role to play in peace talks.
The intolerance certainly requires peace talks to authentic evidence is.
The first is the Papuan peace talks conducted by a young female Nara Masista Rakhmatia.
He rejected and repelled the arguments of the six heads of state who pushed for the independence of Papua in the United Nations (UN) general assembly 5 Second, the role of women when there is conflict in the Maluku region.
At the time of the Maluku conflict.
Moluccan women were negotiating peace through hybrid diplomacy.
Sometimes the role of women as agents in conflict reconciliation is .
or unintentional .
The Women's Care Movement (GPP) and the activities of women traders (Papalel.
GPP is formed from women who have various religious backgrounds who experience disputes who have the awareness to make peace on the basis of mutual needs.
Meanwhile.
Papalele plays a role in the stages of peacekeeping, by building trust in each other, influencing the perception of two warring religious communities so that it becomes the basis for peacebuilding in Maluku.
6 Third, the role of women in the Aceh case was monitored by Inong Balee, a special women's movement Volume Vi.
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AL-WIJDyAN This is in accordance with other Movement Building On PCVE.
Amplifying studies that explain that we can see portraits the voices of Interfaith Women Groups, of Indonesian women in realizing religious Asserting the values of Gender Justice.
Peace and Tolerance in nation building, moderation, we can see women from continuation.
She Builds Peace Indonesia, various roles.
For example, as a woman as a and AMAN's mother, she always reaps the seeds of peace AMAN Indonesia is also trying and justice to her child by teaching about to build and strengthen its media and differences in friendship.
In addition, we can also see women as wives, so always be a Indonesia couple who always listens when the husband com in promoting women's feels problems or anxiety and at the same rights in Islam on the grounds that it is the time gives encouragement in terms of first site in Indonesia to promote gender Where this can foster a sense of justice as an attempt at counter-narrative openness for both parties so that conflicts propaganda that criminalizes women.
due to mutual harboring feelings can be 8 Based on these two roles, it can be seen that women have the potential as agents of peace.
Islam
AMAN
Because there is so little religious narrative in the media that voices gender justice in an Islamic perspective, let alone Seeing the above reality, women So AMAN Indonesia is one of the have such great potential for peace that they interesting communities to be studied more must be given space to voice peace.
What is the profile and background addition to being given space, they must also be given facilities to finally become agents Indonesia? How important is the role of of peace.
The Asian Muslim Action Network or women as agents of peace? and what are the commonly known as AMAN Indonesia programs offered by AMAN Indonesia to strives to create a religious culture that is care for diversity through the media? anti-violence and gender justice.
AMAN
Indonesia has several programs to promote Indonesia
AMAN
Method This research uses a descriptive Advancing the Participation of Women qualitative approach with the type of library and Youth in Preventing Violent Extremism.
The research was carried out in Mainstreaming stages of .
preparing equipment such as Gender And Social Volume Vi.
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AL-WIJDyAN stationery in the form of notes and pencils, and institutions in Asia founded in 1990 in .
preparing a working bibliography, which Bangkok includes the content and description of a formed from several proposals by scholars book, .
organizing time, and .
reading as a forum for creating peace between literature as well as recording research religious people and the resolution of social Research data sources are Thailand.
This conflicts, especially in Islamic countries.
The obtained by reviewing and citing various AMAN ideas from several works of literature that promoting justice and peace, including have relevant themes.
The required data source consists of a primary data source and dialogue, and advocacy for human rights a secondary data source.
Primary data and women's rights.
AMAN International is sources are data obtained directly from the embryo of the establishment of AMAN secure internet pages.
Meanwhile, secondary Indonesia.
Meanwhile.
AMAN Indonesia data sources were obtained from various was established on March 2007, and it which literature that examined AMAN Indonesia was given the mandate to realize peace and and women's peace.
Then the source of the concern for the role of women as peace Indonesia is a representative as well as on the theory of Miles and Huberman10.
International which is mandated in terms of data reduction, namely sorting data and peace and the active role of women.
AMAN Indonesia and women's peace.
presentation of data, descriptive-narrative deciphering information.
verification, the final conclusion of which is followed by the verification of the data obtained.
AMAN
AMAN Indonesia is the driving force of peace education for women, organizing communities and advocating both nationally and internationally related to AMAN Indonesia also carries a progressive Islamic Result and Discussion Profile The data were analyzed based information that matches the discussion of movement as one of the profiles that show Background Establishment of AMAN Indonesia that the action of the AMAN Indonesia network also voices the defense of human rights, respect for women, democracy.
Action tolerance, and peace, as well as acceptance Network (AMAN) is a Muslim and non- of differences.
The formulation was later Muslim network consisting of individuals pursed by AMAN Indonesia considering The Asian Muslim Volume Vi.
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AL-WIJDyAN that the concern for women's peace is a are a gift so that they are to be accepted and progressive Islamic movement that is While those who intervene in friendly to women, defends minorities, and minorities and seek to eliminate differences hosts progressive voices.
must be resisted.
Third, it is the estuary of First, it is friendly to women which means believing that the teachings in Islam regarding justice, equality, and tolerance apply to all human beings regardless of whether they are men or women.
It is precisely women in the jahiliyah eraAibefore IslamAi AMAN Indonesia has a commitment and associated with progressive Islam are not Thus they can consolidate so that the movements they do are more effective.
AMAN Indonesia's vision is to discriminated against and gained minimal create a religious culture that is anti-violence space, with the decline of Islam, women and gender justice.
Meanwhile, the mission were more valued and respected.
In Islamic is divided into two lines, namely external teachings, women who give birth to children and internal.
On an external front.
AMAN and become the first school for children Indonesia .
adrasatul ul.
, nurture, educate, direct and contextualization of gender-just religious look after them into adulthood.
From this, texts and support peace to create the value we can understand that women actually have of a friendly and non-rigid religious the potential to play an important role in strengthening women's leadership and human development and society, with strategic roles as agents of change.
motivation and adequate facilities for multitasking, and other traits.
Also, so far, qualified female school cadres so that they the role of women is not too exposed can take part in public spaces.
because it is often fulfilled by the roles of together forces with the same fight both at men, and women are more identified as the local, national, and global levels.
neutral individuals.
support policies that promote gender justice progressive voices which means that here Second, the defense of this minority group is already manifested in the teaching that Islam is a religion of rahmatan lil Islam accepts all differences as a whole as stated in the Quran Surat Al Hujurat verse 13.
All the differences created non-violence.
Meanwhile.
AMAN Indonesia has a mission to have independent funding and strives to be a movements and peace in the national and global arena.
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AL-WIJDyAN To realize its vision and mission.
AMAN Indonesia offers a variety of including Indonesia Advancing the Participation of Women and Youth in Preventing Violent Extremism.
Mainstreaming Gender And Social Movement Building On PCVE.
Amplifying the voices of Interfaith Women Groups.
Asserting the values of Gender Justice.
Peace and Tolerance in nation building, continuation.
She Builds Peace Indonesia, and AMAN's Islam In addition to launching various programs.
AMAN Indonesia also has products and publications in the form of books, modules, policies, reports, and other matters related to peace and women.
Thus AMAN Indonesia has a very Islamic dialogues relating to women's peace at various levels.
producing a cadre of women leaders with high capacity/extraordinary women, advocating for several cases of sexual and gender-based violence, as well as faith-based environment/natural consolidate community networks to monitor policies on the fulfillment of the progressive Islamic discourse through the As a non-profit organization that media by cooperating with several other strives for peace, gender equality and progressive Islamic media syndications to maintains tolerance between people.
AMAN voice progressive Islam into the public Indonesia has a 360 leadership concept as sphere at large.
stated by John C.
Maxwell which explains that everyone has the right to be a leader, especially for themselves.
Being a leader Women's Social Movement as Agents of Peace does not have to wait for someone to be at In the discourse of social life, women the top but in any position can become a are placed in the second category of social The philosophy of 360 is to be This fact is based on the placed wherever you can still be a leader perspective that adheres to a patriarchal culture, on a culture that has developed only leading down, and leading across.
So, in the leadership of AMAN Indonesia, there is no emotional and independent has become a power-sharing with The Volume Vi.
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AL-WIJDyAN change.
This shows that there is gender access to traditional markets that offer inequality or bias that actually harms Gender bias influences discussions communication between the Muslim and about women's roles.
Many people assume Christian communities that are currently that women should work only in domestic 15 The role of women in carrying .
out peace actions turned out to be very But participate and be involved in all political.
Women's actions in bringing about cultural, social, economic, or educational peace are taking place in several countries The changing times have brought such as Burundi and Liberia.
exert greater influence on the development of the nation and the country.
affairs but also to have the opportunity to development, women also dare to go public to women not only to take care of internal Other Burundian women's roles in bringing about peace in their countries, in particular advocating for the introduction of Burundian women's rights into Burundi's In other studies, it is also mentioned peace process, including the implementation that there are many women's movements in of legal mechanisms to eliminate gender For groups in Poso experienced violence but in Women are often the victims of war the conflict, women took an important and who suffer the most because they are not main role in continuing community life during the conflict as well as pioneering the In some other conflict-affected path of peace.
Therefore, in these conflicts, countries, such as Liberia, women are often women are not only victims of multifaceted victims of harassment and rape.
UN-led violence, but at the same time, women peacekeeping operations can prevent and become peace activists who think about restore conflict situations, but not through preserving life and moving on.
Women's the trauma of female victims 16 stories do not stop at conflict, but also on life after conflict and the struggle to build a post-slam generation.
The testimony of women's peace initiatives is that women through traditional markets.
The opening of Here the role of women seems so relevant that women can help alleviate the suffering of other women in a "feminine" way, which many peacekeepers .
n this case me.
may not be able to do.
The role of women peacekeepers who proved effective in restoring the living conditions of the Volume Vi.
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AL-WIJDyAN victims was illustrated in the case of Liberia.
The New Social Movement is where an all-female Indian peacekeeping rationally organized mobilization system in force managed to help quell the conflict in which the New Social Movement uses the country.
This then convinced the UN to movement, such as social media and mass Approximately 30% of female According to Ivan Illich .
, communication technology, the internet, international peacekeeping operations 17 Women's participation in the public sphere has become a conversation and spotlight of the wider community.
In this case, the researcher tries to see the phenomenon through the theory of social The development of social and social media have become tools that can facilitate the development of people's activities, especially social movements.
tool to influence or invite the wider party .
to participate in social unrest, movement theory began to gain popularity Based on this, new social movements in the 1970s, until now the new paradigm of carried out by women as agents of peace can social movements has two main demands, involve technology in campaigning for peace namely: First, the new social movement is a in the wider community.
In addition to product of the transition from an industrial using the technology used, in creating new post-industrial social movements, it must be carried out in Second.
New Social an organized manner in an effort to realize Movement that is developing today is common goals.
This is in accordance with different from the Industrial Era social what Anthony Giddens defines as a social movement because it has different goals, movement as a single unit of collective ideas where the traditional movement pursues material-economic goals as found in the interests or movements to achieve common labor movement, while the New Social goals through collective action that has Movement emphasizes these goals.
economic Ae material 18 .
In this study.
Meanwhile, researchers will focus more on new social Taurainen, the New Social Movement movements because women's movements in understands that amid the desire of the the public sphere are new social movements social elite to change, there is an opportunity that exist in society.
to live with the differences in behavior and Volume Vi.
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However, there are social This supports the notion that movements that are transitional and some peacebuilding is normative.
An ethical and are organized to gather the power of normative approach is needed.
" AMAN
solidarity toward a common goal 20 works to train and empower these people Looking at the portraits of social movements carried out by women in realizing peace.
Because today, there are already many organizations engaged in the field of women that have common goals.
through training such as The Three Weeks School of Peace Studies and Youth for Peace so that they can develop new ideas and start engaging with peace-building processes in their respective context.
this study, we will see how the contribution AMAN founding of AMAN Indonesia, it can be organization contributes to voicing the seen that AMAN Indonesia is the main peace of Muslim women through new women's movement engaged in the field of technology, namely social media.
AMAN
Indonesia Indonesia's Based on the background of the Activism Maintaining Peace through Social Media When movement theory.
AMAN Indonesia is an institution that stands with an organized concept and utilizes technology in achieving In research that has been done, it is the institution's main goals.
In this section, explained that there is a hypothesis that researchers try to see what activities are peace-building has an imperialistic nature.
carried out by AMAN Indonesia in caring When violent conflict occurs, many actors for women's peace through social media.
intersect with the concept in their hands.
We often find that there is a 'universal concept' for all types of conflict.
AMAN
works to nurture the seeds for peace that grow from within.
Peacebuilding works to overcome broken relationships and feelings that require a deep understanding of the different contexts and situations that people "Peacebuilding is an art.
Every effort to build peace or overcome broken relationships requires certain actions at certain times 21 AMAN does not see peace as a mere goal but as the journey itself.
Peace is an important point that must be achieved even though the journey to peace can be When Johan Galtung classifies peace into negative and positive peace, researcher see how the implications of this classification have raised the important question of that is it peace or peace that Some people justify taking violent action to bring peace.
Being peaceful means Volume Vi.
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AL-WIJDyAN maximizing efforts to use non-violent action The second is institutional.
Despite for peace.
Among several other elements, its success in surviving as a network.
AMAN Non-Violent and Inter-Faith have become needs to reevaluate and rethink itself as an strong characteristics of AMAN activities 23 Two important homework in Over the last 23 years.
AMAN has maintained its efforts not only to address but also to respond to various problems faced by people in Asia.
Reflecting on the past.
AMAN as a Muslim initiative needs to look at future challenges which researchers conclusions 24 The first is collaboration.
peaceful work, there is no scope for Collaboration is essential on the journey to Peace.
What we have this area.
One of them is empowering the Just building a network is not enough, empowering a network is needed SAFE.
This commitment from both.
AMAN and its And there has to be a great design that allows empowerment to be part of the strategic process.
Two is to prepare for the Regeneration is very important for AMAN to ensure greater community This is also to enable the completion of unfinished tasks toward achieved is still far from our ideals.
Cooperation for peace needs to have two The third is evolution.
AMAN has elements: an Inter element and an Intra- evolved from a network of people and Faith element.
While the former has been institutions to a network of ideas, hopes, well addressed and practiced, the latter and dreams.
There are two contradictory needs special attention as the trend of points resulting from being a 'loose' violent conflict within one faith is increasing On the one hand.
AMAN has AMAN and other Muslim become an effective forum for many young organizations bear a moral obligation to people to express what they think about the bring all elements within Islam to overcome Through this clean work, these young sectarianism in Islam.
There is also a need to people try to reach out to their friends who have strategic collaboration with other have the same thoughts and ideas for a related sectors such as human rights, better world even if it's just a hope or a economy, military, and others whether in On the other hand, networks appear governmental or non-governmental bodies.
vulnerable and reluctant in the absence of constant coordination to defend specific ideas to be manifested in a program.
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AL-WIJDyAN With these three points.
AMAN The activities carried out by AMAN Indonesia is trying to transform and Indonesia related to women's peace with continue to contribute to voicing peace for social media include conducting open women in Indonesia by carrying out dialogues, group discussions, watching peace activities on several social media platforms.
films, and education on social media.
The Activities are carried out by AMAN following are some examples of activities Indonesia on several social media because carried out by AMAN Indonesia.
the majority of people use social media to share information.
So social media becomes a new world to be able to voice women's peace activities because the development of technology and information develop rapidly so that all levels of society have the same opportunity to take advantage of it 25 In addition.
AMAN Indonesia has human resources which are dominated by Figure 1.
Open Dialog the younger generation as agents of change in voicing peace for women in Indonesia.
This can be seen from several activities carried out by AMAN Indonesia which always involve the younger generation.
With the involvement of the younger generation to voice peace, women can become easier and more massive.
In other studies, it is also stated that with social media and the involvement of young people who are Figure 2.
Education on Social Media members of a community or institution it can be easier to carry out discussions and consolidate with members.
Then, the younger generation can also have open opportunities to manage activities on social media as a form of self-development 26 Volume Vi.
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AL-WIJDyAN use of social media aims to massively disseminate information and campaigns.
AMAN Indonesia carried out these two social movement concepts in contributing to voicing women's peace through social media.
Social media is the most effective means for AMAN Indonesia to be able to voice women's peace because the development of information is very rapid and it is also easily Figure 3.
Forum Group Discussion accessible at all levels.
The women's peace activities carried out by AMAN Indonesia are open dialogue, discussion, education, and watching peace films.
This has made AMAN Indonesia continue to transform into a women's organization that can voice women's aspirations for peace.
References