Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah Madinah.
JSI by IAI TABAH is licensed under a Creative Commons Attribution-ShareAlike 4.
0 International License.
Submitted Revised Published 26 February 2025 12 May 2025 10 June 2025 DOI : https://doi.
org/10.
58518/madinah.
THE EXCLUSIVITY OF THE TITLE HABIB: TRADITION,
CONTROVERSY.
AND THE QURANIC SOLUTION
Ahmad Aziz Masyhadi Institut Agama Islam Tarbiyatut Tholabah.
Lamongan Indonesia Email: azizmasyhadi@iai-tabah.
Siti Fahimah Institut Agama Islam Tarbiyatut Tholabah.
Lamongan Indonesia Email: sitifahimah@iai-tabah.
Tasmuji Universitas Islam Indonesia Sunan Ampel Surabaya.
Indonesia Email: tasmuji@uinsa.
ABSTRACT : Currently, the debate surrounding the lineage of the Habib is becoming increasingly widespread.
However, in its present development, this issue has turned into a platform for mutual hostility.
Therefore, a middle ground is needed to prevent the discourse on lineage from becoming more uncontrolled.
The Qur'an can serve as a solution to strengthen the unity of the Muslim ummah.
Using a literature-based approach and critical analysis of Qur'anic evidence, this study investigates the exclusivity of the title Habib within tradition and controversy.
The study examines the established traditions and the associated controversies, offering Qur'anic solutions to address this phenomenonAi particularly in promoting equality.
Islamic brotherhood .
khuwah Islamiya.
, and social It is also expected to provide a more objective understanding of the position and role of the Habib within Muslim society, as well as to develop a more inclusive method for fostering communal harmony.
This study positions the Qur'anAithe holy bookAias a source of guidance for morality and brotherhood, teaching that the most honorable person in the sight of Allah is the most pious one.
The Qur'an can thus be a unifying force for Muslims.
Through the approach of library research and critical analysis of Qur'anic arguments, this study reconstructs the traditions and controversies surrounding the Habib title based on Qur'anic principles in order to prevent uncontrolled discourse that could undermine the harmony of the ummah.
Keywords: Al-Qur'an Solution.
Controversy.
Exclusivity.
Habib Title.
ABSTRAK : Saat ini polemik seputar nasab habib semakin meluas, namun dalam perkembangan saat ini, persoalan nasab ini telah menjadi ajang untuk saling membenci.
Oleh karena itu, diperlukan jalan tengah agar perdebatan nasab tidak semakin liar.
Al102 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah Qur'an dapat menjadi solusi untuk mempererat persatuan umat Islam.
Dengan menggunakan pendekatan studi kepustakaan dan analisis kritis dalil-dalil Al-Qur'an, penelitian ini menyelidiki eksklusivitas gelar Habib dalam tradisi dan kontrovesi.
Studi ini mengulas tradisi yang sudah dibangun dan kontroversi tentu menawarkan solusi Qur'ani untuk menangani fenomena ini, terutama dalam membangun kesetaraan, ukhuwah Islamiyah, dan keadilan sosial.
Diharapkan juga dapat memberikan wawasan yang lebih objektif tentang posisi dan peran Habib dalam masyarakat Muslim serta membangun metode yang lebih inklusif untuk membangun harmoni umat.
Dalam penelitian ini alQuran sebagai Kitab suci ini memberikan tuntunan tentang akhlak dan persaudaraan, serta mengajarkan bahwa orang yang paling mulia di sisi Allah adalah orang yang paling Al-Qur'an dapat menjadi solusi untuk mempererat persatuan umat Islam.
Dengan menggunakan pendekatan studi kepustakaan dan analisis kritis dalil-dalil AlQur'an, penelitian ini menyelidiki eksklusivitas gelar Habib dalam tradisi dan kontrovesi.
Studi ini merekonstruksi tradisi dan kontroversi dengan landasan al-Qur'an, agar tidak memicu wacana liar yang merusak keharmonisan umat yang telah terbangun.
Kata kunci: Ekslusivitas.
Gelar Habib.
Kontroversi.
Solusi Al-QurAoan.
INTRODUCTION
The title Habib is bestowed upon individuals of Sayyid and Syarif lineage, who are held in high esteem.
This title carries significant religious, social, and cultural weight in many Muslim-majority countries, including Indonesia.
The designation Habib does not merely denote ancestry but is also frequently associated with religious and spiritual leadership within the community.
1 The term Habib holds profound meaning and a rich place in Islamic tradition.
The influence of Habibs is widely perceived as instrumental in conveying religious teachings and fostering socio-religious movements, such as through religious assemblies .
Their role remains a compelling subject for study within the context of religious and traditional developments.
Among scholars and the general public.
Habibs today hold a prominent position, often rooted in pesantren (Islamic boarding schoo.
traditions, particularly in preaching .
and advancing Islamic teachings through their vision and mission.
However, the exclusivity of the Habib title has recently come under scrutiny.
Some view it as a rightful honor bestowed upon the descendants .
of the Prophet Muhammad, while others criticize it as a form of elitism that may lead to social and religious discrimination.
When the title is linked to certain privileges such 1 Abdul Qadir Umar Mauladawilah, 17 Habib Berpengaruh Di Indonesia, (Malang: Pustaka Bayan, 2.
, 2.
2 AthoAoIlah Aly Najamudin dan Irwan Abdullah.
Habib.
Islam.
Dan Otoritas Keagamaan: Penerimaan Masyarakat Muslim Banyuwangi.
Farabi.
Volume 19 Nomor 1 (Jun.
2022, 33.
3 AthoAoIlah Aly Najamudin dan Irwan Abdullah.
Habib.
Islam.
Dan Otoritas Keagamaan: Penerimaan Masyarakat Muslim Banyuwangi.
103 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah as religious authority, elevated social status, or exclusive rights it fuels heated The discussion surrounding the Habib title spans various aspects, including lineage, ideology, ethics, and even its legitimacy whether a Habib is truly a descendant of the Prophet.
On one side, followers .
believe that a Habib is not merely a descendant of the Prophet Muhammad but is also guaranteed entry into Paradise and can intercede for their devotees.
Conversely, critics argue that the Habib lineage cannot be definitively traced to the Prophet, citing the lack of contemporaneous historical records confirming names such as Ubaidillah.
For instance, in Tahdzibul Ansab wa Nihayatul Alqab by Al-Ubaidili .
H), it is mentioned that one of Ahmad bin IsaAos descendants was named Muhammad, and the name Ubaidillah is referenced.
However, this has not settled the debate The debate between the two camps has lasted for nearly three years since the discourse was initiated by KH.
Imaduddin Utsman Al-Bantani in 2022.
The debate has revolved solely around the issue of lineage and has increasingly turned into a wild controversy that, if left unchecked, could spiral in many directions.
As a result, more pressing issues that deserve greater attentionAisuch as poverty, social inequality, and legal justice have been neglected.
Of course, the issue surrounding the Habib title can be resolved through reconciliation .
and by referring to the Qur'an as the source of guidance for Muslims.
This study aims to examine the exclusivity of the Habib title from three perspectives: tradition, controversy, and solutions offered by the QurAoan.
First, a historical exploration will uncover the roots of this title and its role within Muslim Second, the research will analyze criticisms and controversies surrounding the exclusive claims to the Habib title, including its implications for equality and Islamic brotherhood .
khuwah Islamiya.
Finally, this paper will propose QurAoanic and Sunnah-based solutions to place the Habib title within an inclusive Islamic framework one that honors the Ahlul Bait without fostering tribal fanaticism or social class divisions.
Through a normative theological approach and sociological analysis, this study aims to provide a balanced perspective in addressing the phenomenon of the Habib title respecting deeply rooted traditions while also reaffirming IslamAos core principles of justice, piety, and universal brotherhood.
4 Aziz Miftahus Surur dll.
Memudarnya Otoritas Keagamaan? (Polemik Nasab Habaib di Kalangan Pondok Pesantren Al-Nahdliyi.
Asy-Syari`ah: Jurnal Hukum Islam Vol 10.
No 1, 2024, 34.
5 Imaduddin Utsman Al-Bantani.
Membongkar Skandal Ilmiyah sejarah dan Genealogi BaAoalwi: Finalisasi Keterputusan Genealogi BaAoalwi Kepada Nabi Muhammad Saw.
(Banten: Maktabah Nahdlatul Ulum, 2.
, 21.
Muhammad Al-Ubaidili.
Tahdzibul Ansab Nihayatul Alqab, https://ia902209.
org/33/items/olomnasb_ymail_20160903/.
AN Ea aONU ECApdf.
7 Andi ariani Hidayat.
Al-Ishlah Perspektif al-QurAoan.
Jurnal PAPPASANG I Volume 3 No.
2 Desember 2021, 28.
104 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah METHOD This research employs a qualitative method using a library research approach, conducting critical analysis of QurAoanic evidence and other relevant The aim of this study is to gain an understanding of the meaning, ideas, and interpretations of the Habib title from religious, social, and historical The reason for using a qualitative approach is to evaluate the notion that the Habib title represents an exclusive status within Islamic society.
The study examines various literature sources to understand how the Habib title has been received and debated throughout Islamic history.
It also interprets QurAoanic and Hadith-based arguments regarding the criteria for honor and virtue in Islam.
Data was collected and analyzed using a library research approach.
8 This involved gathering information from the QurAoan and its interpretations, the genealogy of the Prophet Muhammad, and the role of the Habib in Islam.
research and articles discussing the exclusivity of the Habib title in historical and social contexts.
as well as books and journals that explore the concepts of social justice.
Islamic brotherhood .
khuwah Islamiya.
, and piety.
Furthermore, the study critically examines the idea of the exclusivity of the Habib title by exploring how the title has developed throughout Islamic history, particularly in Indonesia and the Middle East.
It also analyzes the perspectives of classical and contemporary Islamic scholars on the concepts of lineage and descent, identifying the advantages and disadvantages of the Habib title as a form of exclusive status within society.
In addition, this study also employs observational methods as a technique for data collection by engaging with real-world phenomena such as the current dynamics surrounding the Habib community.
Researcher reflects on observations drawn from what was seen, heard, and experienced during field observations.
These observations aim to provide a more vivid and detailed understanding of ongoing events.
Naturally, this research is grounded in a phenomenon that continues to evolve and remains a subject of public debate to this day.
RESULT AND DISCUSSION
Habib Title Controversy A person who holds the title Habib is generally regarded as special within the Muslim community not only due to their status as a descendant of the Prophet Muhammad, but also because the title is closely associated with deep Islamic scholarly knowledge.
A Habib is often identified with religious qualifications, including mastery of sharia (Islamic la.
, aqidah .
, and tasawuf .
pirituality or Sufis.
Additionally, they are frequently viewed as pious figures who possess a 8 Felny Rita Fiantika.
Dll.
Meltodologi Pelnellitian Kualitatif, (PT.
Globlal ELkselkutif Telknologi.
Padang:
, 125.
9 Felnny.
Meltodologi, 126.
105 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah comprehensive understanding of Islamic teachings, thereby earning a respected position within religious traditions.
The title Habib is always regarded as special, as it signifies someone proficient in Islamic law, a pious figure, and a leader of gatherings for dhikr .
emembrance of Go.
and shalawat .
raise of the Prophe.
The title Habib can only be bestowed upon descendants of the Prophet Muhammad, as members of Ahl al-Bayt the ProphetAos household who are to be respected and honored.
Members of Ahl al-Bayt are also believed to be guaranteed Paradise, as they have been purified by Allah.
On another occasion, in his sermon.
Habib Bahar himself stated.
AuLearning from a Habib is better than learning from seventy scholars.
Ay This opinion is referenced in the book al-Manhaj as-Sawi Sharh Usul Tariqat al-Sa'adah al-Ba'alawi, where it is mentioned:
AuSeveral trustworthy individuals told me about Shaykh Abul Hasan al-Yamani al-Madani, the author of Khashiyah on six hadiths and other scholarly works.
While he was teaching, he was once asked.
Who is better a sharif .
descendant of the Prophe.
or a scholar? He responded by making istighfar .
eeking forgivenes.
, lowering his head to the ground in silence for a moment.
Then he raised his head and said: "A foolish sharif is better than seventy scholars.
Ay 12 Habib Bahar stated that all descendants of the Walisanga in Indonesia have been disconnected for over 500 years.
He claimed that the current descendants of the Walisanga are only traced through their maternal line, which by default means the patrilineal lineage has been severed.
The culmination of KH.
Imaduddin Utsman Al-BantaniAos thesis questions the legitimacy of the habaib lineage itself.
According to KH.
Imaduddin Utsman AlBantani, the habaib lineage in Yemen has not been verified for the past 500 years,14 and he provided the following explanation:
"According to them.
Alawi bin Ubaidillah traces his lineage through Imam Ali al-Uraidi, who was the son of Imam JaAofar al-Sadiq.
The genealogy of Alawi, as they claim, leading to the Prophet Muhammad is as follows Alawi .
H) bin Ubaidillah .
H) bin Ahmad .
H) bin Isa an-Naqib .
H) bin Muhammad an-Naqib .
H) bin Ali al-Uraidi .
AH) bin JaAofar al-Sadiq .
H) bin Muhammad al-Baqir .
H) bin Zain al-Abidin .
AH) bin Hasan .
H) bin Fatimah .
H), the daughter of the Prophet Muhammad .
H).
10 M.
Fauzan.
Gelar Habib Sebagai Ulama Dari Keturunan Arab Hadrami Persepsi Masyarakat Di Kota Jambi.
11 M.
Nailul Authar As Syaukani dll.
Penghormatan Terhadap Keturunan Ahlulbait Nabi Muhammad SAW Dalam Perspektif Al-QurAoan : Analisis Dengan Pendekatan Gerakan Ganda Fazlur Rahman.
Blantika:
Multidisciplinary.
Jornal Volume 2 Number 11.
September, 2024.
12 Hablibl Zain blin Iblrahim blin Sumaith, al-Manhaj As-Sawi Syarh Ushul Thariqah al-Saadah al-BLaAoalawi, (Tarim Yaman: Dar ilm wa DaAowah, 2.
, juz 1, 384.
13 Hablibl blahar melnyatakan blahwa walisanga sudah tidak ada seljak 500 tahun lalu, viva.
https://w.
com/watch?v=CC5JRktuBLFc, accessed on June 01, 2024 14 Hal Ini Diulas Oleh Syafiq Hasyim Dengan Judul Geneologis Habib Di Indonesia Ke Rasulullah Secara Ilmiah Tidak Terbukti https://w.
com/watch?v=khMi0MP0PMs, accessed on April 30, 106 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah However, the genealogy above is not confirmed in primary and authoritative This conclusion can be explained by the fact that genealogical books written close to the time of Alawi bin Ubaidillah do not record his name.
According to KH.
Imaduddin Utsman Al-Blantani, the name Ublaidillah first appeared in 900 when it was written by Habib Ali Abul Bakr al-Sakran in his book al-Blurqat al-Musyiqat.
In fact, in the records of texts contemporary to Ahmad bin Isa, there is no mention of the name Ublaidillah.
This is supported by three texts:
first, the Kitab Tahdibl al-Ansabl wa Nihaya tal-Alqabl written by al-Ublaidili .
H), second, al-Majdi fi Ansabl al-Talibliyin by Sayyid Sharif Najmuddin Ali bin Muhammad al-Umari al-Nassablah .
H) and third.
Muntaqiat al-Thalibliyah by Abul Ismail Ibrahim bin Nasir bin Thoblatobla .
H).
Not a single text mentions the name Ublaidillah.
The polemic surrounding the legitimacy of the Ba'alawi genealogy continues without resolution.
Initially, the debate was academic, based on religious and historical arguments.
However, recently, the discussion has hardened into a divisive and tense narrative filled with hatred.
Instead of achieving academic clarity, society has become trapped in rhetoric fueled by racial hostility, which threatens the unity of the community.
This is the concern when the narrative being circulated is distorted, unclear, and unscientific, yet becomes something negative.
Moreover, netizens tend to seek and trust information that supports their views, leading to a lack of interest in filtering or further investigating the information.
The Quran's Solution for the Community in Addressing the Polemic of the Habib Genealogy This ongoing polemic has increasingly strayed from the core issue, expanding into misleading narratives that fuel public hostility, mutual disparagement, and verbal attacks.
Such developments are deeply concerning, especially when these distorted and unfounded stories come to light not only do they mislead, but they also foster harmful and negative consequences.
Moreover, netizens tend to seek out and believe information that aligns with their own biases, which leads them to be blinded by fear and prejudice.
This, in turn, creates stereotypes and social imbalance toward certain individuals or groups.
If this behavior becomes a normalized habit, it can have dangerous Therefore, a middle path is urgently needed to ensure that the debate over genealogy does not spiral out of control into an aimless and destructive In cases where disputes have no clear resolution, it is hoped that people KH.
Imaduddin Utsman Al-BLantani.
Melnakar Nasabl Hablibl Di Indonelsia, (BLanteln: Maktablah Nahdlatul Ulum, 2.
, 2.
16 KH.
Imaduddin Utsman Al-BLantani.
Melmblongkar Skandal Ilmiyah Seljarah dan Gelnelalogi BLaAoalwi (Finalisasi Keltelrputusan Nabli Muhammad SAW) (BLanteln: Maktablah Nahdlatul Ulum, 2.
, 21-22.
17 Anissa Rahmadhany.
Fenomena Penyebaran Hoax dan Hate Speech pada Media Sosial.
Jurnal Teknologi dan Informasi Bisnis.
Vol.
3 No.
1 31Januari 2021.
107 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah will return to a mutually agreed legal framework, namely the guidance provided by Allah through the QurAoan.
Indeed, debates arising from differing interpretations of religious teachings will continue to exist.
In facing such situations, returning to the Qur'an the primary source of Islamic teachings can serve as a unifying and peaceful solution when approached with wisdom and inclusivity.
As a sacred scripture, the Qur'an offers comprehensive guidance on life, morality, and social relations.
19 Therefore, turning back to the Qur'an can help direct Muslims toward the fundamental, timeless principles of the religion such as compassion and brotherhood.
These values can serve as a solid foundation for resolving differences of opinion in a peaceful and constructive manner.
One possible solution is to refer to Surah Al-Hujurat, verse 13:
ae AeOaOacN EIac aacI Ea eC eI aEI aII a aE s acOaIeeO OEe eI aEI aOU acOCa aiOE Ea AaO o a acI a eEI aEI aeI aA AcEE ae eCO aE eI a acI ecEEa aEaeO UIA e e a a e aa e a a a a a Aa a a e ae A Ua eOA AuO mankind, indeed We have created you from a male and a female and made you into nations and tribes so that you may know one another.
Verily, the most honored of you in the sight of Allah is the most righteous of you.
Indeed.
Allah is AllKnowing.
All-Aware.
Ay (QurAoan.
Surah Al-Hujurat: .
From the verse above, it is clear that Allah created various groups men and women, different tribes and nations so that they may know and understand one This diversity is meant to foster unity without one group elevating itself above another.
It promotes interactions based on justice and equality among individuals in a social community, 20 where no one is considered superior or inferior except by virtue of their piety and righteousness before Allah.
According to many scholars of tafsir (Qur'anic interpretatio.
, this verse is not addressed solely to Muslims or even non-Muslims specifically, but to all of This is evident in the use of the term "O mankind" rather than words directed at a particular religious group.
Allah says: "O mankind, indeed We created you from a male and a female" referring to Adam and Hawa, or from the union of sperm and ovum and made you into nations and tribes so that you may come to know one another.
Truly, the most honorable among you in the sight of Allah is the most righteous.
This verse outlines several attitudes that should be avoided in human relationships, particularly among believers, such as mocking, backbiting, ridiculing, or inciting conflict.
Instead.
Allah commands humans to treat one another with equity .
, as all people are essentially equal in status.
What 18 Ahmad Qoiman.
Spirit AyKembali Kepada Al-QurAoan dan SunnahAy di Era Disrupsi dalam Muhammadiyah Perspektif Amin Abdullah.
Jurnal Studi Hadis Nusantara Vol 3.
No 1.
Juni 2021, 51.
19 Reva Sheptiya Anjani.
Al-QurAoan Dan Hadist Sumber Hukum dan Pedoman Hidup Umat Muslim.
Jurnal Religion: Jurnal Agama.
Sosial, dan Budaya, 538.
20 Arzam.
Hukum Islam Sebagai Revolusioner dan Egaliter Dalam Kehidupan Sosial.
Jurnal Islamika.
Volume 14 Nomor 1 Tahun 2014, 4.
108 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah differentiates them in the eyes of Allah is not race, lineage, or social standing, but their level of piety, goodness, and moral character.
Moreover, the reason behind the revelation .
sbab al-nuzu.
of this verse highlights Islam's egalitarian spirit, emphasizing that individuals should not be judged merely by their ethnicity or social status.
This is supported by a narration from Ibn Hatim, who reported from Abi Malikah: AuAfter the conquest of Mecca.
Bilal climbed to the top of the Kaaba and called the adhan .
all to praye.
Ay Upon witnessing this, some people remarked.
AuHow can this black slave be the one to call the adhan from atop the Kaaba?Ay Others mockingly said AuWould Allah be displeased if someone else were to give the adhan instead?Ay In response to this incident.
Allah revealed the verse (QurAoan 49:.
, affirming that the most honored in His sight are those who are most According to another narration from the event of Fath Makkah .
he Conquest of Mecc.
, the Companion Bilal climbed to the top of the Kaaba and called the adhan .
all to praye.
Upon witnessing this.
Attab bin Usaid bin Abi Ish remarked.
AuAll praise is due to Allah who took my father's soul so he did not have to witness this day.
Ay Harith bin Hisham said.
AuMuhammad could not find anyone but this black crow to make the call to prayer?Ay Meanwhile.
Suhail bin Amr commented.
AuIf Allah had willed.
He could have changed this.
Ay Then, the Angel Jibril (Gabrie.
came to the Prophet Muhammad .
eace be upon hi.
and informed him of what they had said.
The Prophet summoned them, questioned them about their remarks, and they admitted to saying those things.
Because taqwa (God consciousnes.
provides a definite and objective standard by which human value is measured.
Nur Cholis Madjid argues that taqwa is born out of a transcendent moral awareness.
A pious individual is someone who possesses the moral integrity to act righteously.
Such a person has an inner vision that penetrates deeply, allowing them to clearly distinguish between what is right and wrong.
As a result, their daily behavior consistently reflects noble conduct, where the presence of God is always felt in their consciousness.
They continuously strive to avoid anything that could provoke the anger or displeasure of Allah SWT.
Thus.
Muslims should focus on themselves rather than acting as judges over others, especially as the debate over the title of habib and its lineage continues to grow, becoming increasingly unproductive.
25 This debate only leads to division among the Muslim community without yielding any benefit.
Such discord leads to three major humanitarian threats that arise from division within the Muslim ummah the loss of truth, the collapse of the spirit of unity, and the fading sense of brotherhood .
When the space for compromise is closed, even the 21 Siti Aisah Dan Mawi Khusni Albar.
Telaah Nilai-Nilai Pendidikan Sosial Dari Q.
S Al Hujurat: 11-13 Dalam Kajian Tafsir.
Arfannur: Journal Of Islamic Education Volume 2.
Nomor 1, 2021, 44.
22 Jalaluddin Abdurrahman bin Abi Bakar as-Suyuti, ad-Durrul Mantsur Fittafsiril MaAotsur, (Beirut:
Darl al-Kutb Ilmiah, 911 H), 107.
23 Ahmad Musthafa.
Tafsir al-Maraghiy, telrj Anwar Rasyidi (Selmarang: Toha Putra, 1.
, 239-241.
24 Noelrcholish Madjid.
Islam Doktrin dan Pelradablan, (Jakarta: Paramadhina, 1.
, 41-50.
25 Budi Utomo.
Bahaya Perilaku Mencerai-Berai Agama.
Ad-DaAowah: Vol.
19 No.
Agustus 2021, 26.
109 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah smallest differences are no longer tolerated.
Often, what appears to be a difference on the surface actually shares the same essence, differentiated only by the manner of expression or terminology used.
In such conditions, truth is denied the opportunity to be explained and can even be misunderstood.
This is further exacerbated by the mindset that personal opinions are the only correct ones, while differing opinions are seen as entirely wrong.
Such narrow views hinder unity and create competition over who is right, leading to the exclusion of those with differing This attitude has the potential to foster enmity and break the bonds of brotherhood, even though, in reality.
Muslims are united as one community of Therefore, there are several key points regarding the title of habib and the controversy surrounding it.
First, the title habib historically originates from the tradition of the descendants of Prophet Muhammad in Hadramaut.
Yemen, and is used as a form of respect for scholars who are believed to possess noble lineage and religious authority.
However, the second finding suggests that the exclusive claim to this title has sparked a debate, particularly regarding the validity of the Habib lineage, which has been questioned by various figures, such as KH.
Imaduddin Utsman Al-Bantani, who stated that this lineage has not been scientifically confirmed for over 500 years.
27 This controversy has the potential to cause division if not addressed wisely.
The third finding offers a solution based on the Qur'an, specifically QS.
Al-Hujurat: 13, which emphasizes that a person's honor is determined by their piety, not by their lineage or social status.
This verse serves as a foundation for advocating the unity of the Muslim ummah and avoiding tribal This highlights the tension between deeply rooted religious traditions and the principles of equality in Islam.
On one hand, the title of Habib holds profound cultural and spiritual value, but on the other hand, its exclusivity can create a social hierarchy that contradicts the egalitarian spirit of Islam.
This controversy is further exacerbated by the polarizing narratives on social media, which have the potential to disrupt the harmony of the ummah.
Therefore, the solution offered by the Qur'an becomes highly relevant.
The values of the Qur'an provide rules and concepts for life that are fair, proportional, balanced, and comprehensive, applicable to all genders, ages, and life stages.
It is also hoped that through a dialogical approach involving scholars, academics, and the community, a common ground can be found between respecting tradition and maintaining unity.
Moving forward, further studies are needed on the social impact of the Habib title and practical efforts to integrate Qur'anic values in addressing differences of opinion constructively.
26 Budi Utomo.
Bahaya Perilaku Mencerai-Berai Agama.
27 Imaduddin Usman.
Melnakar Kelsahihan Nasabl Hablibl di Indonelsia.
28 Noercholish Madjid.
Islam Doktrin dan Peradaban, (Jakarta: Paramadhina, 1.
, 41-50.
110 Ahmad Aziz Masyhadi et.
Ekslusivitas Gelar Habib.
Volume 12.
Number 1.
June 2025 Madinah : Jurnal Studi Islam ISSN : 1978-659X (Printe.
,: 2620-9497 (Onlin.
https://ejournal.
iai-tabah.
id/index.
php/madinah CONCLUSION In the end, there are several key findings related to the exclusivity of the title Habib and its controversy.
First, the title Habib has deep historical roots in the Hadrami Muslim tradition, seen as a form of respect for the descendants of Prophet Muhammad (Ahlul Bay.
as well as influential spiritual figures.
Second, a debate has arisen about the validity of the Habib lineage, especially after KH.
Imaduddin Utsman Al-Bantani claim that their ancestry has not been scientifically confirmed for 500 years.
This controversy has the potential to divide the community if not addressed wisely.
Third, the QurAoan (QS.
Al-Hujurat: .
offers a solution by asserting that a person's honor in the sight of Allah is determined by piety, not lineage or social status.
Based on these findings, this study answers the main question of how to address the controversy over the title Habib without sacrificing the unity of the Muslim community.
The answer lies in an approach that prioritizes the principles of equality.
Islamic brotherhood .
khuwah Islamiya.
, and social justice, while still respecting the traditions that have been established.
The Qur'an serves as a guide to balance the respect for Ahlul Bayt with the rejection of tribal fanaticism.
REFERENCES